Chinese
从狮子岩石面上开启宝藏之门。 遣返护持佛法之边境军队。 如是说。 莲花生大师的伏藏授记中说： 在名为康区的斯约江的地方， 在秋英多杰在世期间， 伏藏师明珠多杰将会到来。 他将取出那圣地的所有宝藏。 康区将拥有上百宝藏。 在那圣地的右侧， 如同献上宽广的曼陀罗。 中央的须弥山王， 如同白色海螺向右旋绕。 如同印度的秃鹫堆。 莲花的我是圣地。 如是所说的时间相同。 秋英多杰五十六岁时， 在江的地方亲自居住的时候， 明珠多杰十六岁时， 开启了斯约江和狮子天降的， 圣地之门，是这样的。 宝藏有法宝、财宝、物品宝藏， 树木宝藏、水宝藏、土地和炊具的宝藏， 武器、装饰品、衣服和食物的宝藏， 圣地的宝藏和佛像、佛塔等供养物的宝藏， 各种土地的宝藏和颜料的宝藏等等， 种类繁多，说也说不完。 因此莲花生大师的教言目录中说： 除了狗尸体之外，一切宝藏都会出现。 如是所说，此圣地之门也是宝藏， 佛像、文字、佛塔等等， 以前存在，但宝藏之主护法神们， 隐藏和遮蔽，所以其他人看不到， 有些人看到，但名和实不相符。 有些大士偶尔说起， 但时机未到，利益众生不大。 时机成熟时，由具权力的伏藏师， 开启圣地之门，详细记载圣地志， 利益众生的时机成熟，清净众生的业障。 在那里谁修行，都会生起证悟。 因此圣地之门被列为宝藏之一。 那时，转世者十五岁时， 在父亲的家乡恩贡闭关的时候， 出现了一个不认识的土地神， 说：我来自不远也不近的地方。 说了关于佛法兴衰的预言， 说了许多偈颂之后， 这些不是玩笑，不要忘记。 说希望再次相见，就走了。 那是圣地之主大护法居士， 第一次邀请转世者，似乎是这样。 之后，在
English
From the face of the Lion Rock, a treasure door opens. Repel the border armies that protect the Buddha's teachings. Thus it is said. In the treasure prophecy of Ratna Lingpa, it says: In that place called Spyi 'byams in Khams, During the lifetime of Chos dbyings rdo rje, The treasure revealer Mi 'gyur rdo rje will come. He will extract all the treasures of that sacred place. Khams will have dominion over a hundred treasures. On the right side of that sacred place, It is like offering a vast mandala. In the center, the king of mountains, Mount Sumeru, Looks like a white conch shell coiled to the right. Like a pile of Indian vultures. Padma, I am a sacred place. The time mentioned is the same. When Chos dbyings rdo rje was fifty-six years old, When he was personally residing in the Jang region, When Mi 'gyur rdo rje was sixteen years old, He opened the sacred places of Spyi 'byams and Seng ge gnam mchong, That is how it was. Treasures include Dharma treasures, wealth treasures, and material treasures, Tree treasures, water treasures, land and cooking utensil treasures, Weaponry, ornaments, clothing, and food treasures, Sacred place treasures, and support and offering treasures such as statues and stupas, Various earth treasures and paint treasures, and so on. There are many kinds, too many to mention. Therefore, in the Padma bka'i thang yig, it says: Except for a dog corpse, all treasures will appear. As it is said, this sacred place door is also a treasure, Statues, letters, stupas, and so on, Existed before, but the treasure owner, the Dharma protectors, Concealed and hid them, so others cannot see them, Some see them, but the name and meaning do not match. Some great beings occasionally speak of them, But the time has not come, and the benefit to beings is not great. When the time comes, the empowered treasure revealer, Opens the sacred place door and elaborately writes the sacred place guide, The time for benefiting beings has come, purifying the obscurations of beings. Whoever practices there will generate realization. Therefore, the sacred place door is counted as one of the treasures. At that time, when the incarnate lama was fifteen years old, When he was in retreat in his father's homeland of Ngom, A land owner whom he did not recognize appeared, Saying: I am from a place neither near nor far. He spoke a prophecy about the rise and decline of the teachings, After speaking many verses, These are not jokes, do not forget them. Saying he hoped to meet again and left. That was the great lay protector of the sacred place, It seems that it was the first time he invited the incarnate lama. After that, at the age of