Chinese
在许多标准的经典中说， 在光明守护的教法尚未出现时， 恶魔鲁扎·塔巴·纳波控制着， 世间傲慢的神魔都成了他的奴隶。 大圣地和小圣地的守护神， 世间的英雄空行母都成了他的眷属。 大小圣地都被他占领。 那时马头明王和金刚亥母， 将恶魔鲁扎和女魔卓地玛束缚。 凡是被鲁扎占领的， 所有的大小圣地， 都被马头明王和金刚亥母加持， 马头明王和金刚亥母父母具有身像和法器。 二十八自在天等眷属们， 将各自的圣地献给马头明王和金刚亥母。 一切都被加持为马头明王和金刚亥母的圣地， 在预言和封印等中都有明确记载。 国王遗教和《嘛呢宝训》等， 许多藏地的佛教史籍中记载， 释迦牟尼佛即将涅槃时， 从西方极乐世界， 阿弥陀佛降旨说： “在娑婆世界，薄伽梵， 释迦牟尼佛即将涅槃， 圣观世音菩萨，你前去， 祈请不要涅槃。” 送去了千瓣金莲花。 观世音菩萨前去祈请， 佛说：“所化众生已尽，我将涅槃。” 又祈请说：“现在藏地雪域， 您的足迹尚未踏遍，身光尚未照耀， 为了这个缘故，请您住世。” 佛说：“那不是我所调伏的刹土， 是菩萨你所调伏的刹土， 你来调伏吧。”说完，从释迦牟尼佛的， 口中发出各种颜色的光芒， 射向藏地雪域。 光芒所触及的藏地山岩上， 显现出佛像、佛塔和文字。 之后菩萨 观世音菩萨， 前往极乐世界禀告此事。 那时阿弥陀佛降旨说： “如释迦牟尼佛所说，藏地雪域， 是菩萨你所调伏的刹土。 之所以会变成雪域， 是因为下面有寒冷地狱的缘故， 冰雪融化后，土地就会出现。 在那里繁衍人类， 化身为国王来教导人伦道德， 然后逐渐引导他们进入佛法。
English
It is said in many standard classics, When the teachings of Light Protector had not yet appeared, The demon Rudra Tarpa Nakpo controlled, The arrogant gods and demons of the world became his slaves. The lords of the great and small sacred places, The heroes and dakinis of the world became his retinue. The great and small sacred places were all occupied by him. At that time, Hayagriva and Vajravarahi, Bound the demon Rudra and the demoness Kroti. All the great and small sacred places, That were possessed by Rudra, Were blessed as the places of Hayagriva and Vajravarahi. Hayagriva and Vajravarahi, the father and mother, have forms and implements. The twenty-eight Ishvaras and other retinues, Offered their respective places to Hayagriva and Vajravarahi. All were blessed as the places of Hayagriva and Vajravarahi, It is clearly stated in prophecies and seals, etc. The King's Testament, Mani Kabum, etc., Many Tibetan Buddhist historical texts record, That when Shakyamuni Buddha was about to pass into nirvana, From the western Pure Land of Sukhavati, Buddha Amitabha commanded: "In the Saha world, the Bhagavan, Shakyamuni Buddha is about to pass into nirvana, Noble Avalokiteshvara, you go, And request him not to pass into nirvana." He sent a thousand-petaled golden lotus flower. Avalokiteshvara went and made the request, The Buddha said, "The beings to be tamed are exhausted, I will pass into nirvana." He further requested, "Now the snowy land of Tibet, Your feet have not yet trodden, your light has not yet spread, For that reason, please remain." The Buddha said, "That is not my field to be tamed, It is the field to be tamed by you, Bodhisattva, You come and tame it." Having said that, from the mouth of Shakyamuni Buddha, Rays of various colors emanated, And went to the snowy land of Tibet. Wherever the light touched the mountains and rocks of Tibet, Images of the Buddha, stupas, and letters appeared. Then the Bodhisattva, Avalokiteshvara, Went to Sukhavati and reported this matter. At that time, Amitabha Buddha commanded: "As Shakyamuni Buddha said, the snowy land of Tibet, Is the field to be tamed by you, Bodhisattva." The reason it became a snowy land, Is because there is a cold hell below it, When the snow melts, land will appear. There, propagate human beings, Emanate as a king to teach human ethics, And then gradually guide them into the Dharma.
Chinese
哦的拉！最终请您将我带到这里来！您也说过会帮助我成办利益。与我联系紧密的众生们，也请您带到您的面前来，这样祈请之后。大悲尊降临于此世间，安住在南方普陀拉之顶，面见藏地，身放光芒。藏地之下的寒冷地狱，如同扎玛托格封口一般的地方，劈成四块，全部引出。之后冰雪融化，藏地变成湖泊。之后放出光芒，以加持整个藏地的地基，湖水消退，土地显现，那光芒，无论照射到哪里，岩石上就自然显现身像和文字，以及六字真言等等。之后观世音菩萨和度母的化身，猴子和岩罗刹女的后代，聂赤赞普等等，以大悲尊加持，历代国王传授世间人伦之法。之后法王赤松德赞时期，迎请菩提萨埵邬金比玛等等，翻译佛法，建立出家僧团，讲闻修持。建造桑耶寺等一百零八座寺庙，边境降伏寺和再次降伏寺等上千座寺庙。之后邬金莲花生大士宣说了未来的预言。关于王法衰败，寺庙等逐渐被毁，以及边境战争到来的情形。国王哭泣着顶礼，献上曼扎。我所建造的寺庙如果不稳固，那么为了浊世的众生们积聚资粮、净除罪障，请赐予不会损毁的身语意之所依。恳请上师以大悲心应允。邬金莲花生大士和国王以及所有臣民，同时化现无数化身。加持所有大大小小的圣地。那些原本就存在的圣地，加持、开光，委任了地神和护法。预言了开启圣地之门的圣者，当那个圣地利益众生的时机到来之际，护法们会解除封印并交付。在时机未到之前，请守护此地。为了下达命令和立下誓言，那些圣地，预言了开启圣地之门的有缘人，在那位圣者没有到来之前，大部分，普通人不会知道那是圣地，而是隐藏起来的圣地。有些人知道并注视着。
English
Oḍḍiyāna! Finally, please lead me to this place! You also said that you would help me accomplish the benefit of beings. Also, please bring the sentient beings who have a strong connection with me to your presence. After making this request, the Great Compassionate One came to this world and resided on the summit of the southern Potala, facing Tibet and radiating light from his body. The cold hells beneath Tibet, a place like a sealed Zamatog, were split into four pieces, and all were led out. After that, the snow melted, and Tibet became a lake. Then, radiating light, by blessing the entire foundation of Tibet, the lake receded, and the land appeared. Wherever that light shone, images and letters naturally appeared on the rocks, as well as the six-syllable mantra and so on. Then, the incarnations of Avalokiteśvara and Tārā, the descendants of the monkey and the rock ogress, Nyatri Tsenpo and so on, were blessed by the Great Compassionate One, and successive kings taught the worldly laws of humanity. Then, during the time of the Dharma King Trisong Detsen, Bodhisattva Oḍḍiyāna Vimalakīrti and others were invited, the Dharma was translated, and monastic communities were established for teaching, learning, and practice. One hundred and eight temples, including Samye Monastery, and thousands of temples, including border-taming temples and re-taming temples, were built. Then, Oḍḍiyāna Padmasambhava spoke of future prophecies. He spoke of the decline of royal laws, the gradual destruction of temples, and the coming of border wars. The king wept, prostrated, and offered a maṇḍala. If the temples I have built are not stable, then for the sake of sentient beings in the degenerate age to accumulate merit and purify obscurations, please grant indestructible supports of body, speech, and mind. I beseech the master to grant this with great compassion. Oḍḍiyāna Padmasambhava and the king, as well as all the subjects, simultaneously manifested countless emanations. All the great and small sacred places were blessed. Those sacred places that already existed were blessed, consecrated, and assigned local deities and protectors. He prophesied the person who would open the doors of the sacred places, and when the time came for that sacred place to benefit beings, the protectors would release the seals and hand them over. Until the time came, please protect this place. In order to issue commands and make vows, those sacred places, the destined one to open the doors of the sacred places was prophesied. Until that holy one arrives, most ordinary people will not know that it is a sacred place, but rather a hidden sacred place. Some people know and watch.
Tibetan
གས་ཀྱང་སྟོན་པ་དང་། །ངོ་སྤྲོད་གནས་ཡིག་བྲི་སོགས་མི་རུང་ལ། །གལ་ཏེ་བྱས་ཀྱང་འགྲོ་དོན་མི་འབྱུང་ལ། །བདུད་སྤྲུལ་མིག་མཐོང་ཡོད་པ་ལ་ལ་ཡིས། །གནས་སྒོ་ཕྱེས་ནས་གནས་བདག་མི་དགའ་བས། །ཡུལ་ཕྱོགས་མི་དགེ་དུ་མ་འབྱུང་བར་གསུངས། །དེ་ཕྱིར་འབུམ་རྫོང་སྤོམ་ནེ་སྤྱི་འབྱམས་སོགས། །སྐྱེས་ཆེན་དུ་མས་ཞབས་ཀྱིས་བཅགས་ན་ཡང་། །ལུང་བསྟན་མེད་ཅིང་དུས་ལ་མ་བབ་པས། །གནས་སྒོ་མ་ཕྱེས་དེ་གར་བཞག་པར་སྣང་། ། སྤྲུལ་སྐུ་འདི་ཡིས་གནས་སྒོ་འབྱེད་པ་ཡང་། །ཨོ་རྒྱན་རྣམ་ཐར་དྲི་མེད་ཤེལ་ཕྲེང་ལས། །གནས་གཏེར་སྒོ་འབྱེད་ཇིང་འདུར་བཟློག །ང་ཉིད་དངོས་སྤྲུལ་མི་འགྱུར་རྡོ་རྗེ་གསུངས། །དེ་ཡང་སྤྲུལ་སྐུ་ཞང་པོའི་རུ་བོར་བཞུགས། །གདུང་མེ་རྩིབས་སུ་བཞུགས་ནུབ་རྣལ་ལམ་དུ། །དུང་མདོག་ཤོག་བུར་མཚལ་གྱིས་བྲིས་པ་ཡི། །འབུམ་རྫོང་གནས་ཡིག་ཕྱག་ཏུ་བབ་པ་གཟིགས། །ཕྱིར་ནངས་རི་དེ་སྤྱན་གྱིས་གཟིགས་མ་ཐག །དད་གུས་མོས་པ་དཔག་ཏུ་མེད་པ་སྐྱེས། །དེ་ནས་རུ་བ་འབུམ་རྫོང་ཐེག་པའི་ནུབ། །རྣལ་ལམ་ཌཀི་མཛེས་ཤིང་ཡིད་འོང་བ། །སྣ་ཚོགས་རྒྱན་གྱིས་རབ་ཏུ་བརྒྱན་པ་ཞིག །ང་ཡི་ཁང་པ་འདི་ནི་ཁྱེད་རང་གིས། །བདག་པོ་བྱེད་ནི་དགོས་པས་མྱུར་དུ་ཐེག །ཟེར་བས་ཕྱིར་ནངས་འགྲོ་དགོས་གསུངས་ན་ཡང་། །གྲོགས་རྣམས་འགྲོ་ཁས་མ་ཉན་དེ་ནུབ་ལ། །སྔར་ནུབ་བྱུང་བའི་བུད་མེད་དེ་བྱུང་ནས། །ང་ཡི་གཞིས་ཀ་ཁྱེད་ཀྱི་བདག་དགོས་པས། །ནངས་པར་ཤོག་དང་ང་ཡིས་བསུ་ཟེར་ནས། །བྲག་ལ་ཐིམ་པ་རྨིས་པས་ཕྱིར་ནངས་ལ། །ཁྱོད་རྣམས་འགྲོ་ན་ད་ནངས་ལ་འུར་འགྲོ། །མི་འགྲོ་ན་ཡང་ང་རང་འགྲོ་བས་ཆོག །ང་ནི་རྨ་སེའི་སྒྲུབ་ཕུག་ མཇལ་འགྲོ་གསུངས། །དེ་ནས་པདྨ་སེང་གེ་དང་ནི་གཉིས། །བྱོན་ནས་འབུམ་རྫོང་གནས་སྒོ་གསར་དུ་ཕྱེས། །རང་བྱོན་ཡ་ཟུང་ཀྱང་ནི་ངོ་སྤྲད་ནས། །ཕུག་པའི་ཕྱེད་ཙམ་ཞིག་ཏུ་ཕེབས་མ་ཐག །ཨོ་རྒྱན་ཆེན་པོ་སྤྲུལ་སྐུའི་ཆ་ལུགས་ལ། །ཕྱག་ན་སྒྲོམ་བུ་གཅིག་ནི་བསྣམས་པ་ཡི། །སྒྲོམ་བུའི་ཕྱོགས་བཞིར་འཇའ་གུར་བཞི་ཡི་ནང་། །སྐྱོན་མེད་ཟེར་བའི་ཡི་གེ་གསལ་བ་ཞིག །མངོན་སུམ་མཇལ་ཏེ་ཨོ་རྒྱན་རིན་པོ་ཆེ། །ཕུག་པ་དེ་ལ་ཐིམ་པར་གྱུར་མ་ཐག །རང་བྱོན་རྣམས་ནི་གར་ཡོད་གང་ཡིན་དང་། །ཞབས་རྗེས་རྣམས་ནི་གང་གི་ཡིན་པ་དང་། །གནས་འདི་གཙོ་ཆེར་གང་གི་གནས་ཡིན་དང་། །བསྐོར་བའི་ཕན་ཡོན་བཅས་པ་ཐམས་ཅད་ནི། །སྤྲུལ་སྐུ་ཉིད་ཀྱི་ཐུགས་ལ་བཀྲ་ལམ་བྱུང་། །སྐྱོན་མེད་ཟེར་བའི་ཡི་གེ་དེ་ཉིད་ནི། །
Chinese
然而讲法和，介绍圣地文书书写等是不允许的，即使做了也不会有利益产生，有些亲眼见到魔鬼化身的人，开启圣地之门后，圣地之主不高兴，说会导致地方不祥的事情发生。因此，虽然像十万大山、斯波内、总集等，很多大德都曾用脚踩过，但因为没有授记且时机未到，所以圣地之门没有开启，而是保持原样。 这位转世者开启圣地之门，也出自邬金传记《无垢水晶鬘》中，开启圣地宝藏之门时念诵金刚橛。我即真实化身不变金刚所说。那时，转世者住在香波的帐篷里，住在灵塔的肋木处，在夜晚的梦中，看到用朱砂写在贝壳色纸上的十万大山圣地文书落入手中。醒来后，立即用眼睛看着那座山，生起了无法估量的虔诚和敬仰。之后，在帐篷十万大山的西边，梦中出现了一位美丽动人、用各种装饰品装饰的空行母。她说：“我的房子需要你来当主人，所以快点来。”虽然醒来后说需要去，但朋友们不答应去，那天晚上，之前晚上出现的那个女人又来了，她说：“我的家园需要你来当主人，所以早上来吧，我会迎接你。”梦见她融入岩石中，醒来后说：“如果你们要去，今天早上就一起去吧，如果你们不去，我自己去也可以，我要去朝见玛赛的修行山洞。”之后，莲花生和狮子二人，前去开启了十万大山的圣地之门。也介绍了自生的一对。刚到洞穴的一半左右，莲花生大师以化身的形象，手里拿着一个盒子，盒子的四个方向，在四个彩虹帐篷里，显现出清晰的“无垢”二字。亲眼见到后，莲花生大师立即融入那个洞穴中。自生像在哪里，是什么，脚印是谁的，这个圣地主要是谁的圣地，以及朝拜的利益等等，所有这些都清晰地出现在转世者的心中。“无垢”二字就是。
English
However, it is not allowed to give teachings, write introductions to sacred sites, etc. Even if done, no benefit will arise. Some who have seen demon incarnations open the door to the sacred site, causing the lord of the sacred site to be displeased, saying that it will lead to inauspicious events in the area. Therefore, although many great beings have set foot on places like the Hundred Thousand Mountains, Spomne, and General Assembly, because there is no prophecy and the time has not come, the door to the sacred site has not been opened, but remains as it is. This incarnation opening the door to the sacred site is also from Orgyen's biography, "The Stainless Crystal Rosary." When opening the door to the sacred treasure site, recite the Vajrakila mantra. I, the true incarnation, the Immutable Vajra, said. At that time, the incarnation was staying in the Shangpo tent, residing in the ribs of the stupa. In a dream at night, he saw the Hundred Thousand Mountains sacred site document written in vermilion on a conch-colored paper falling into his hand. As soon as he woke up and looked at that mountain with his eyes, immeasurable devotion and reverence arose. After that, to the west of the tent, the Hundred Thousand Mountains, in a dream, a beautiful and charming dakini adorned with various ornaments appeared. She said, "My house needs you to be the master, so come quickly." Although he said he needed to go after waking up, his friends did not agree to go. That night, the woman who had appeared the previous night came again, saying, "My home needs you to be the master, so come in the morning, and I will welcome you." He dreamed of her dissolving into the rock. After waking up, he said, "If you are going, let's go together this morning. If you are not going, I can go by myself. I am going to visit the meditation cave of Mase." After that, Padmasambhava and the lion went and opened the door to the sacred site of the Hundred Thousand Mountains. They also introduced the self-arisen pair. As soon as they reached about halfway into the cave, Guru Rinpoche, in the form of an incarnation, was holding a box in his hand. On the four sides of the box, inside four rainbow tents, the clear letters "Stainless" appeared. After seeing it directly, Guru Rinpoche immediately dissolved into that cave. Where the self-arisen images are, what they are, whose footprints they are, whose sacred site this is mainly, and the benefits of circumambulation, all of these clearly appeared in the incarnation's mind. The letters "Stainless" are...