Chinese
汝！观想将士夫的尸体融入其中。之后出现九个黑人化身。金刚橛 融入后消失了。一只黑乌鸦骑在一只秃鹫上。四臂者融入后腐烂消失。出现一个九头无下身的黑人。红色的琼鸟融入后变成了那伽罗刹。此时，管家图莫·纳瓦和一些僧人也因害怕敌人而离开了。化身的瑜伽士，誓言者玛尔·玛尔，管家无过错地行走，取得了成功。马厩的地方有悬崖和强盗的危险。所说的话也变成了现实。之后，带着微弱的冰雹和风，那个地方的妖魔鬼怪真的来了。在化身面前，他们承诺并献出了生命精华。当进行狮面母的遣除时。狮面女神有很多面孔和手臂。真的显现了，并写下了证悟。同样，也见到了金刚橛。在瑜伽士两次见到邬金时，似乎说了一些坛城的绘制方法。有一天，见到一只红色的琼鸟，观想融入我的喉咙，观察语言的力量。也见到了一位黄色的邬金。 十五那天，见到邬金化身。非常巨大，那就是所见。被传授了诺布·卡桑的手印。二十五日，在天空中，大悲尊被许多度化众生的眷属围绕着。二十八日，在虚空中，在金色的轮中央，邬金父母拥抱在一起，八个瓣上有八个空行母围绕着。大悲尊的修行所依，竹杖，发出了声音，听到了一些预言。有一天，他说带一块想吃的肉来。我以为没有，就说没有，他说有。让人去找，找到了一块旧的碎肉。此时，大约一个半月的时间里，没有下雨，发生了大旱。没有茶水，茶很淡，心想今晚这水能装满一铜壶吗？这样说了大约二十次之后，开始下雨，下冰雹，发出了呼喊。立刻下起了大雨和冰雹。之后，看不到穆斯的流水了。一天晚上，他说背着东西上屋顶 ，在天空的中央和四个方向的山顶上。
English
Ru! Visualize the corpse of the man dissolving into it. Then nine black emanations appeared. Vajra Kilaya Dissolved and disappeared. A black raven is riding on a vulture. The four-armed one dissolved, decayed, and disappeared. A black man with nine heads and no lower body appeared. The red Garuda dissolved and became a Naga Rakshasa. At this time, the caretaker Thumo Nawa and some monks also left because they were afraid of the enemy. The yogi of the incarnation, the oath-bound Mar Mar, the caretaker walked without fault and succeeded. The stable place has cliffs and the danger of robbers. What was said also became reality. After that, with a slight hail and wind, the demons and ghosts of that place really came. In front of the incarnation, they promised and offered their life essence. When performing the repulsion of Simhamukha. The Simhamukha goddess has many faces and arms. Really manifested and wrote down the realization. Similarly, Vajra Kilaya was also seen. When the yogi met Orgyen twice, it seemed that some methods of drawing mandalas were spoken. One day, seeing a red Garuda, visualize it dissolving into my throat and observe the power of speech. A yellow Orgyen was also seen. On the fifteenth day, the emanation body of Orgyen was seen. Very huge, that is what was seen. The Mudra of Norbu Khakhying was taught. On the twenty-fifth, in the sky, the Great Compassionate One was surrounded by many retinues who tame beings. On the twenty-eighth, in the sky, in the center of the golden wheel, the Orgyen parents were embracing, with eight dakinis surrounding the eight petals. The practice support of the Great Compassionate One, the bamboo stick, emitted a sound, and some prophecies were heard. One day, he said to bring a piece of meat that you want to eat. I thought there was none, so I said no, he said there was. He had people look for it and found an old piece of broken meat. At this time, for about one and a half months, there was no rain and there was a great drought. There was no tea, the tea was weak, and I thought, can this water fill a copper pot tonight? After saying this about twenty times, it started to rain, hail, and made a cry. Immediately there was heavy rain and hail. After that, the flow of Mus could not be seen. One night, he said to carry things on the roof, in the center of the sky and on the mountain peaks in the four directions.
Chinese
上师具慧胜欲五部尊， 见彼自类眷属众围绕。 次日空中复见妙音红黄相， 亦见那伽罗睺金翅鸟面者。 一日噶陀来一信使言， 一僧人窥视墙缝如是说。 身躯萎顿几近要昏厥， 其时一尊忿怒金刚二手者， 于行者身后有断法月亮。 观想如是说，忿怒金刚安住如是说。 我疑天非天而伪装成天， 于彼忿怒金刚从紫铜色吉祥山， 迎请众多忿怒金刚融入之， 猛烈观想彼忿怒金刚者， 三面六臂具翅膀与尾， 光彩愈来愈盛前来临， 化身惊恐向彼处离去说， 翅膀燃火拍打向南方而去。 此时于心意修法行次第中， 听闻一口诀如瓶注。 此后修持上师报身法， 开始入睡我之梦境中， 观于一坛城之正中，彼坛城之， 各种金刚墙垣上有字迹。 吉祥山光之宫殿中， 毗卢心间之光芒里， 赤松化身顶礼之后， 他人之顶礼更何须说？ 如是说，化身毗卢之， 心间化身授记生起定解。 初十空中空行狮面母， 火焰之中安住身下橛足者， 现见尊颜向南方而去。 夜晚空中五部空行母， 举起巨大莲茎作绕行， 莲茎之上邬金化身相， 身色红色结等持手印， 长久现见向西南方而去。 一日上师报身父母尊， 长久观见是真是假耶？ 观想如是说，融入众多邬金尊， 光彩大盛见于空中跃动。 于净相中虚空一切为邬金， 拥挤不堪充满而堵塞， 自身之身化为金刚持。 所有莲师融入自身中， 外皮黑色如蛇蜕般脱落， 化为海螺之色从虚空界。
English
To the Guru, the five families of the supreme desire of the wise, He saw surrounded by many retinues of his own kind. The next day in the sky, he saw Manjushri, red and yellow. He also saw Nagaraja with the face of a Garuda. One day, a messenger from Kathog came, saying that a monk was looking through the crack in the wall. His body weakened, and he nearly fainted. At that time, one of the two-armed Wrathful Gurus, had a Chöpa moon behind the practitioner. "Meditate," he said, "the Wrathful Guru is present," he said. I suspected that it was a non-god pretending to be a god, and invited many Wrathful Gurus from the Copper-Colored Glorious Mountain and merged them into that Wrathful Guru. As I meditated intensely, that Wrathful Guru, with three faces, six arms, wings, and a tail, became more and more radiant and came closer. The emanation was frightened and said he was leaving. His wings blazed with fire, and he flapped them and went south. At this time, in the practice of mind accomplishment, the stages of Dharma practice, he listened to a single instruction like pouring from a vase. Then he practiced the Guru's Sambhogakaya. When he started and fell asleep, in my dream, I looked at the center of a mandala, and on the vajra fence of that mandala, there were letters. From the palace of light on the Glorious Mountain, in the rays of light from Vairochana's heart, the emanation of Trisong bowed, what need is there to mention the bows of others? It was said that the emanation of Vairochana's heart was prophesied to be understood. On the tenth day, in the sky, the Dakini Lion-faced Mother, residing in a blaze of fire, with a lower body like a phurba, was seen and went to the south. In the evening, in the sky, the five classes of Dakinis, lifted a large lotus stalk and circumambulated. On top of the lotus stalk was the form of the emanation of Orgyen, with a red body and the mudra of equipoise. He was seen for a long time and went to the southwest. One day, the Guru Sambhogakaya, father and mother, were seen for a long time, was it a deception or not? "Meditate," he said, and merged many Orgyens. The radiance increased greatly, and he saw them leaping in the sky. In a pure vision, the entire sky was filled with Orgyens, becoming crowded and blocked, and his own body became Vajradhara. All the Padmasambhava merged into him, and his outer black skin peeled off like a snake's skin, becoming the color of a conch shell from the realm of space itself.