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CMR003 0001.The outer biography of Tulku Mingyur Dorje, the all pervading and melodious sound of the dragon..The outer biography of Tulku Mingyur Dorje, the all pervading and melodious sound of the dragon..g2.0f

Chinese

以。您身中降下甘露,我梦见我的身体变得柔软。我知道我对他的灌顶和传承是有益的,并且是利益众生的一个征兆。第二天,他看见天空中出现了白度母。傍晚,他看见了三种姓氏的红黑色铁匠,以及黑色的玛诺瓦,世界的女王。一天晚上,他念诵了一些祈请文,在乌云、雷声和闪电中,他看见了阴阳人和优婆罗花。这时,他经常一次呼吸一口气,呼吸的间隔变得越来越长。他经常保持内心的禅修体验。起初,由于散乱心很强,所以专注力很小。他注意到大声说话,然后逐渐生起了乐、明、无念。禅修变得容易控制。通过修行,生起次第和圆满次第的征兆分别出现,并且获得了回忆前世的预知能力。这是第六章。 接下来,关于天法意伏藏,最初是如何出现取藏的粗暴和混乱,以及如何制服它们的传记,也将简要地讲述。在莲花生大师的《大唐遗教》中,有六个人被赋予了取藏的权利:一个人有权取回被敌人藏匿的宝藏;一个人有权取回被珍爱的九种物品一起藏匿的宝藏;一个人有权取回因麻风病嫌疑而藏匿的宝藏;一个人有权取回因贫困而藏匿的修行能力;一个人有权取回因债务而藏匿的宝藏;一个人有权取回因软弱誓言而藏匿的宝藏。有时,藏匿的宝藏也会显露出来,就像郭、尼奥、内乌、扎措和拉姆洛一样。无论在何处出现,都不会在原地生长。未经商议,它会出现在北方五峰之外,或者乌金达那郭夏的西北方。如果取藏师是皇室血统,就会生出白色的东西。当入胎时,花朵会绽放;当诞生时,花朵会凋谢;父母中的一个会死亡。当取出宝藏时,花朵会盛开,空行母、护法、神灵和八部众会聚集。就像盛开的花朵坐在战场中央一样,它会切断神灵和恶魔的意念形象。由贪欲产生的女魔,由嗔恨产生的僧侣形象的戒律败坏者,以及由愚痴产生的瑜伽士

English

With. From your body nectar descended, I dreamed that my body became soft. I understood that the empowerment and transmission were beneficial to him, and that it was a sign of benefiting beings. The next day, he saw White Tara in the sky. In the evening, he saw the three castes of red and black blacksmiths, and the black Manowa, the queen of the world. One night, he recited some invocations, and in the midst of dark clouds, thunder, and lightning, he saw hermaphrodites and Utpala flowers. At this time, he often took a breath at a time, and the intervals between breaths became longer and longer. He constantly maintained the meditative experience in his mind. At first, because the distracted mind was strong, the concentration was small. He paid attention to speaking loudly, and then gradually joy, clarity, and non-thought arose. The meditation became easy to control. Through practice, the signs of the generation stage and the completion stage appeared separately, and he obtained the clairvoyance of remembering past lives. This is the sixth chapter. Next, regarding the Sky Dharma Mind Treasure, how the rough and chaotic treasure retrieval first appeared, and the biography of how to subdue them, will also be briefly told. In the Great Tang Yig of Padmasambhava, there are six people who are given the right to retrieve treasures: one person has the right to retrieve treasures hidden by enemies; one person has the right to retrieve treasures hidden with the nine cherished items together; one person has the right to retrieve treasures hidden due to suspicion of leprosy; one person has the right to retrieve the ability to practice hidden due to poverty; one person has the right to retrieve treasures hidden due to debt; one person has the right to retrieve treasures hidden due to weak vows. Sometimes, hidden treasures also appear, just like Guo, Nyo, Neu, Zhatso, and Lamlo. Wherever it appears, it will not grow in that place. Without consultation, it will appear beyond the five peaks of the north, or in the northwest of Oddiyana Dhanakosha. If the treasure revealer is of royal lineage, something white will be born. When entering the womb, the flowers will bloom; when born, the flowers will wither; one of the parents will die. When the treasure is retrieved, the flowers will bloom, and dakinis, protectors, gods, and the eight classes of spirits will gather. Just like a blooming flower sitting in the middle of a battlefield, it will cut off the mental images of gods and demons. The female demon born from desire, the discipline breaker in the form of a monk born from hatred, and the yogi born from ignorance.