Chinese
抛洒幡旗，悬挂幡布。 陈列许多书写六字真言的白色幡布。 转动许多六字真言的转经轮。 那位班智达宣讲许多佛法。 众多女子唱歌跳舞， 吹奏演奏各种乐器。 之后那些女子异口同声地， 用美妙的声音吟唱偈颂： 在没有上师之前， 连佛的名号也没有。 人要自己成为上师很难。 上师要成为佛很难。 等等说了许多，但大多是重复。 那位吟唱歌曲的班智达， 骑着青蓝色的骏马向西方而去。 这似乎是邬金空行聚众， 为了劝导进入佛门、依止上师的时机已到， 而示现的征兆和劝勉。关于此事，有些转世活佛前来， 导师拉嘎阿亚本人， 在闭关房中闭关， 以及发髻等身体的形状， 似乎没有被山石等遮蔽而显现。 在梦中也预言说您要去吉祥山的上师处。 之后想去却无法安住， 即使身体变得消瘦， 外公外婆非常重视没有放走。 因为害怕外公，想去也不敢说。 父亲问是否要去家乡， 回答说我不知道，问外公。 那时，护法神多吉（梵文：Vajra）空行母， 前来迎接，作为与导师您自己相应的征兆， 外公因饮酒过度而醉倒在火炉旁。 许多像美丽天女般的侍女， 真实地跳舞歌唱， 说要来看你做什么。 因为不明白这个意思，没有送走转世灵童， 空行母护法神不悦，示现了不祥的征兆。 刮起黑色的旋风，聚集了许多乌鸦， 发出强烈的雷声，像要震裂头颅一样。 雷击死了两个众生，人和狗。 似乎有些人吓得昏厥过去。 之后，从噶陀方向来了三个僧人， 为了寻找转世灵童是否能找到而前往那里， 但没有成功，被外公用恐吓等手段， 像屠夫的预言一样，空手而归。 关于此事，另一位噶陀的僧人， 为了寻找转世灵童，来到了父亲家的门口。 被父亲呵斥后逃走了。
English
They scattered banners and hung up flags. They displayed many white banners with the six-syllable mantra written on them. They turned many prayer wheels of the six-syllable mantra. That Pandit gave many Dharma teachings. Many women sang and danced, Playing various kinds of musical instruments. Then those women, in unison, Chanted verses in sweet voices: Before there was a lama, There was not even the name of Buddha. It is difficult for a person to become a lama himself. It is difficult for a lama to become a Buddha. They said many things like that, but mostly repeated. That Pandit who sang the songs, Rode a blue-black horse and went to the west. It seems that the assembly of dakinis of Oddiyana, To encourage entering the Dharma and relying on a lama when the time is right, Showed signs and exhortations. Regarding this, some tulkus came, The master Rāga Asya himself, Was in retreat in the retreat house, And the shape of his body, such as his braided hair, Appeared without being obscured by rocks and so on. Even in a dream, it was prophesied that you should go to the lama's place on Palri. After that, wanting to go but unable to stay, Even though his body became thin, The grandparents valued him greatly and did not let him go. Because he was afraid of his grandfather, he did not dare to say he wanted to go. When his father asked if he was going to his hometown, He replied, "I don't know, ask grandfather." At that time, the Dharma protector Ḍākki (Sanskrit: Vajra) Kīla, Came to welcome him, as a sign corresponding to the master himself, The grandfather, drunk from drinking too much chang, fell by the stove. Many attendants like beautiful goddesses, Actually danced and sang, Saying they would come to see what you were doing. Because they did not understand this meaning, they did not send away the tulku, The dakini Dharma protectors were displeased and showed inauspicious signs. A black whirlwind blew and many crows gathered, A loud thunderclap sounded, as if to crack the head. Lightning struck and killed two sentient beings, a person and a dog. It seemed that some people fainted in fear. After that, three monks from the Kathok direction, Went there to see if they could find the tulku, But they were unsuccessful, and were threatened by the uncle and so on, Like the butcher's prophecy, they returned empty-handed. Regarding this, another monk from Kathok, Came to the door of the father's house to find the tulku. He was scolded by the father and ran away.
Chinese
噶！那些话语脱口而出，一位有证悟的人听到后对曲旺说：这个孩子应该是旺扎嘉措。看看你们家是否得到了这个。大喇嘛请做禅定观察。如果确定是，就通过法嗣传承给旺扎嘉措灌顶，这有很大的意义。我愿意做去噶托的信使。喇嘛曲旺衮桑如是说。所有去玛塘的这个孩子的噶托僧人都听到了。如果放任不管，他可能不会来，难道不是因为有前世的因缘吗？我突然生起了信心。请观察三天，如果确定，无论如何都要成全。然后向本尊大悲观世音祈祷，观察三天的梦境。首先观察让他做主人是否合适。我的修行小屋的门前，涌出了克久尔色的甘露泉。刚变成小水流淌下来，修行地左右长满了各种树木，像因陀罗尼罗一样颜色的树枝茂盛。瞬间生长，从东方，涌出五个巨大的水晶色泉水，成千上万的泉水向这边汇聚。以前不知道土地的庄严如此美好。我梦见我的修行地比任何地方都快乐，充满了喜悦。梦见前面涌出的甘露泉，是化身、伏藏法之源的象征。变成大水流淌下来，是密宗教法之河流增长的象征。树木枝繁叶茂，装饰众多，是如意树般满足一切愿望的象征。从东方流来的五股水流向这边，是噶托方面五位大喇嘛欢喜的象征。成千上万的泉水向这边汇聚，是噶托僧众欢喜恭敬的象征。自己看到修行地快乐，理解为自己获得安乐的象征。然后第二个夜晚，观察这个化身是否有障碍。化身的尧仓宫殿里，突然出现了一个以前没有的茅草屋顶，涂上了海螺色的白灰。那个茅草屋顶倾斜，几乎要倒塌。这个宫殿的茅草屋顶倾斜了，虽然需要人来修理，但它快要倒塌了，请您帮忙修理。
English
Ka! Those words blurted out, and a realized person, upon hearing them, said to Chöwang: "This child must be Wang Drak Gyatso. See if your family has obtained this. The great lama, please do meditative observation. If it is certain, then through the lineage of Dharma succession, grant Wang Drak Gyatso empowerment, it is very meaningful. I am willing to be a messenger to Kathok." Lama Chöwang Kunzang said thus. All the Kathok monks who went to Mathang heard about this child. If left unattended, he might not come, isn't it because of a previous karmic connection? I suddenly developed faith. Please observe for three days, and if it is certain, fulfill it no matter what. Then pray to the yidam Great Compassionate One, and observe the dreams for three days. First, observe whether it is appropriate to make him the master. In front of the door of my hermitage, a spring of nectar of Kejur color gushed forth. As soon as it turned into a small stream and flowed down, various trees grew on the left and right sides of the hermitage, with branches flourishing in colors like Indra Nila. Growing in an instant, from the east, five huge crystal-colored springs gushed forth, and thousands of springs converged towards here. I never knew the splendor of the land was so beautiful. I dreamed that my hermitage was happier than anywhere else, filled with joy. Dreaming of the nectar spring gushing forth in front, is a symbol of the source of the incarnate, treasure teachings. Turning into a great river and flowing down, is a symbol of the river of secret mantra teachings increasing. The trees with lush foliage, adorned with many, are a symbol of fulfilling all wishes like a wish-fulfilling tree. The five streams flowing from the east towards here are a symbol of the five great lamas of Kathok being pleased. Thousands of springs converging towards here are a symbol of the Kathok monastic community being joyful and respectful. Seeing one's own hermitage as happy, is understood as a symbol of oneself obtaining happiness and well-being. Then on the night of the second day, observe whether there are obstacles for this incarnate. In the Yobtsang palace of the incarnate, a thatched roof that had never been there before suddenly appeared, painted with conch-colored white lime. That thatched roof was tilted, almost collapsing. The thatched roof of this palace is tilted, although it needs someone to repair it, it is about to collapse, please help repair it.
Tibetan
།ཟེར་བས་བདག་ གི་དེ་ཉིད་བཅོས་བསམ་ཛ། །མཁར་ལ་གནོད་པར་བྱེད་པའི་འདྲེ་དེ་ནི། །ཕུབ་ལེབ་འབུ་འདྲའི་མདོག་དང་དབྱིབས་འཆང་བ། །ཆེ་ཆུང་གཡག་ཙམ་གདའ་བ་མཆངས་བྱུང་བས། །མི་རྣམས་དྲེད་མོང་རེད་ཟེར་བྲོས་སོང་ངོ་། །དེ་ཡི་མགོ་ལ་བདག་གིས་གྱོད་བརྒྱབས་པས། །ཀླད་པ་འཐོར་ནས་ཤི་སོང་ཐུལ་བ་རྨིས། །དེ་ཡང་སྔོན་ཚེ་གཏེར་སྟོན་རཏྠ་ལ། །བུད་མེད་དར་དང་རིན་ཆེན་གྱིས་བརྒྱན་པའི། །རོལ་མོ་མང་པོ་ཐོགས་པ་འགའ་བྱུང་ནས། །ཁྱེད་འདི་ན་འགྲོ་དོན་ཆེ་བར་མི་འདུག་པས། །ཉི་མ་གཙང་གི་ཕྱོགས་སུ་གཤེགས། །ཡང་ན་བསམ་འགྲུབ་བདེ་ཆེན་དུ་འདོང་། །ཡང་ན་སྣའོ་ཅོག་པོར་གཤེགས། །ཞེས་ཞུས་ཡང་ནི་བུད་མེད་ཚོ་གཅིག་གིས། །ཁྱེད་འདི་ནས་འགྲོ་དོན་ཆེ་རུ་མི་འདུག་པས། །སྣའོ་ཅོག་པོར་ཉང་གི་གདུང་རྒྱུད་དམ། །བསམ་འགྲུབ་བདེ་ཆེན་ཆོས་དབང་གདུང་རྒྱུད་དུ། །བྱོན་ལ་གཏེར་ཆོས་བདག་པོ་མཛོད་ཞུས་ལྟར། །སྤྲུལ་སྐུ་ཡུན་རིང་བདག་པོ་མ་བྱུང་བས། །འགྲོ་དོན་ཆུང་ཕྱིར་མཁའ་འགྲོའི་སུན་མ་ཆས། །སྔར་ལོ་ཙམ་དུ་ཨ་མྱེ་ཆང་གིས་བད། །སྤྲུལ་སྐུ་མཆན་དུ་ཉལ་ནས་ཡོད་ཙམ་ན། །བུད་མེད་རས་ཀྱི་གོས་དང་ཕོད་ཁ་ ཅན། །དཀར་སེར་དམར་ལྗང་མང་པོའི་ཚོགས་རྣམས་དང་། །བུད་མེད་གོ་ཅོག་གྱོན་པ་དཀར་སེར་དམར། །ལྗང་གུ་མང་པོས་གཅིག་གིས་ཐག་འཐག་ཅིང་། །གཞན་རྣམས་སྟངས་སྟབས་རྣམ་འགྱུར་སྣ་ཚོགས་བཅས། །ཚུར་ཚུར་བཅར་ནས་བྱུང་བ་དངོས་སུ་མཐོང་། །སྤྲུལ་སྐུ་ཚུར་ནུད་འདི་འདྲ་བྱུང་ངོ་ཟེར། །སྤྲུལ་སྐུ་ཞབས་མ་བདེ་ཞིང་བད་ཀན་དང་། །སྲོག་རླུང་ཞད་ཙམ་གཅིག་ཀྱང་བྱུང་བར་སྣང་། །འོན་ཀྱང་བར་ཆད་བདག་གིས་བཟློག་པ་ཡི། །རྨིས་ལྟས་བྱུང་ཞིང་རྟེན་འབྲེལ་འགྲིགས་པར་བྱུང་། །ནུབ་གསུམ་ཐ་མར་སྤྲུལ་སྐུ་འདི་ཉིད་ནི། །སྐུ་སྐྱེ་གཅིག་ནི་ཡིན་པར་སྣང་ན་ཡང་། །བཟང་ངན་ཅི་འདྲ་ཡིན་སྙམ་བརྟགས་པའི་ནུབ། །ཁོ་བོ་སྐུ་མཁར་གཅིག་གི་སྟེང་འདུག་ཛ། །མདུན་དུ་མ་ཎི་རྒྱ་མཁར་ཆེན་པོའི་རྩེར། །བཅོ་ལྔའི་ཟླ་བ་བབ་ནི་འདུག་པ་ལ། །ཆེ་ཆུང་རུ་བ་གཅིག་གིས་མལ་ཙམ་ལ། །དབྱིབས་ནི་མཎྜལ་འདྲ་བ་གཅིག་སྣང་སྟེ། །འོད་ཟེར་ཆེན་པོ་མེད་པར་སྣང་བ་ལ། །འདི་ནི་ཟླ་བ་ཡིན་ངེས་ཡིན་པར་སྣང་། །དཔེ་རྒྱུད་རྣམས་ནས་ཟླ་བ་མཎྜལ་གྱི། །དབྱིབས་སུ་ཡོད་པར་བཤད་དང་མཚུངས་སོ་སྨྲས། །ད་ལྟ་འོད་ཟེར་ཆེན་པོ་མི་སྣང་སྟེ། །བདག་གིས་ཕྱི་ བརྡར་བྱས་ནས་འོད་ཆེན་པོ། །འོང་རྒྱུ་ཡོད་དོ་སྙམ་དུ་བསམ་པ་རྨིས། །གླིང་བཞིའི་མུན་སེལ་
Chinese
以“匝”字想著调整我的那个状态。那个危害城堡的魔鬼，呈现出像扁平昆虫一样的颜色和形状，大小如牦牛一般，突然出现，人们都说“是熊”然后逃走了。我击打了它的头，梦见它的脑浆迸裂而死。还有，以前在伏藏师Raṭṭha那里，来了一些用丝绸和珍宝装饰的妇女，拿着许多乐器，说：“您在这里没有很大的利益，请前往尼玛藏的方向，或者去往桑珠德钦，或者去往纳俄觉波。”又有一群妇女说：“您从这里没有很大的利益，请去往纳俄觉波，成为娘氏家族的后裔，或者成为桑珠德钦曲旺家族的后裔，成为伏藏法的拥有者。”因为化身长时间没有成为主人，因为利益小，所以装扮成空行母的样子。以前有一次，阿弥用酒灌醉了我，化身躺在我的腋下，这时，一群穿着布衣和裙子的妇女，有白色、黄色、红色、绿色等多种颜色，还有穿着“果觉”的妇女，白色、黄色、红色、绿色等多种颜色，一个在织布，其他的则摆出各种姿势和表情，向我靠近，我亲眼看到了。化身说：“发生了这样的事情。”化身感到脚不舒服，似乎有点痰和命气不顺。但是，我遣除了障碍，出现了梦兆，缘起也吉祥了。最后的三天晚上，这位化身，虽然看起来是一个转世，但在考虑是好是坏的晚上，我站在一座城堡上，面前是玛尼大城堡的顶端，十五的月亮正在落下，大小如一个“如瓦”的床垫，形状像一个坛城，没有很大的光芒，看起来一定是月亮。我说，这与经典中说的月亮是坛城的形状相符。现在没有很大的光芒，我想如果我从外面摩擦，就会有很大的光芒出现，我这样想着。
English
Thinking of adjusting my state with the syllable "Dza." That demon that harms the castle, having a color and shape like a flat insect, being about the size of a yak, suddenly appeared, and people said, "It's a bear!" and ran away. I struck its head, and dreamed that its brains splattered and it died. Also, previously at the treasure revealer Raṭṭha, some women adorned with silk and jewels came, holding many musical instruments, and said, "You don't have great benefit here, please go towards the direction of Nyima Tsang, or go to Samdrub Dechen, or go to Nao Jogpo." Again, a group of women said, "Since you don't have great benefit from here, please go to Nao Jogpo, become a descendant of the Nyang clan, or become a descendant of the Samdrub Dechen Chöwang clan, and become the owner of the treasure Dharma." Because the incarnation had not been the owner for a long time, because the benefit was small, they dressed as dakinis. Once before, Amye intoxicated me with alcohol, and the incarnation was lying in my armpit, when a group of women wearing cloth clothes and skirts, having many colors such as white, yellow, red, and green, and women wearing "Gochog," white, yellow, red, and green, many of them, one was weaving cloth, and the others were making various gestures and expressions, approaching me, I saw it in reality. The incarnation said, "Such a thing happened." The incarnation felt discomfort in his feet, and it seemed that there was a bit of phlegm and imbalance of the life force. However, I averted the obstacles, dream signs appeared, and the auspicious connections were made. On the last of the three nights, this incarnation, although it seems to be a single rebirth, on the night of considering whether it is good or bad, I was standing on top of a castle, in front of me was the top of the great Mani castle, the fifteenth moon was setting, the size of a "Ruwa" mattress, the shape was like a mandala, without great light, it seemed that it must be the moon. I said, this is similar to what is said in the examples and lineages that the moon is in the shape of a mandala. Now there is no great light, I dreamed that I thought if I rubbed it from the outside, great light would appear. Dispelling the darkness of the four continents.