Chinese
异体不违双运者，亦当修习诸法无我。如是空性与自性不离，于未悟众生自然生起之悲悯，空性悲悯双运当修习。空性之中，种种明觉之妙用，如虚空之彩虹，本尊坛城之诸尊，舒放与收摄，灌顶加持等，生圆双运亦当修习。如是般若波罗蜜多，自己修持并向他人宣说，赞叹彼，令一切众生，生起欲安置于彼之意乐。般若波罗蜜多修习之第九品。如此行持六度，若无信心则不生加持，信心亦有三种，欲乐信、胜解信、欢喜信。自与一切众生欲得佛果，如饥渴者渴望水一般。对具量之经续、莲师伏藏教言，以及噶举上师之语无有怀疑。胜解信如病人服药般恒常依止。对于好与坏、净与不净之，凡是身着黄色僧衣者皆视为佛。观清净想，视僧众为真实僧伽。对于堪为顶礼者等行应有之承侍恭敬，对于自己平等与稍逊者，随其所应行欢喜承侍恭敬。对于无有实义却傲慢之人，行顶礼、求加持等谦逊之行。往昔有视之为皈依境者，亦有视之为魔之化身恶者，彼等暂时有善恶发愿之别，然决定为地之菩萨。虽有种姓好坏等说法，然说法方式有大小乘之差别，小乘之说，提婆达多乃是魔，世间无有比其更恶者。大乘《白莲经》中，提婆达多乃是如来成佛之助伴，有时亦成为导师之教师，乃是殊胜之菩萨，诋毁彼乃是堕入恶趣之因，未来百劫之后将成佛，授记为善逝天王。如是魔王摩怛朗伽，现在是具德黑怙主，未来将成灰烬自在佛。
English
Those who are non-contradictory and united, should also meditate on the selflessness of all phenomena. Thus, without separating emptiness from its nature, compassion naturally arises for unenlightened beings. The union of emptiness and compassion should be meditated upon. Within emptiness, the various skillful means of awareness, like a rainbow in the sky, the deities of the mandala of the Yidam, expanding and contracting, empowerments, blessings, etc., the union of generation and completion stages should also be meditated upon. Thus, regarding the Perfection of Wisdom, practicing oneself and teaching others, praising it, and generating the intention to place all beings in it. The ninth chapter on the meditation of the Perfection of Wisdom. Thus, even if one practices the six perfections, without faith, blessings will not arise. Faith also has three aspects: desiring faith, confident faith, and joyful faith. May I and all beings desire to attain Buddhahood, like a thirsty person longing for water. Have no doubt about the authentic Sutras and Tantras, the treasure teachings of Padmasambhava, and the words of the Kagyu lineage masters. Confident faith is like a sick person constantly relying on medicine. Regarding good and bad, pure and impure, all those wearing yellow robes are shown as Buddhas. Generate pure perception, considering the Sangha as the true Sangha. Offer appropriate service and respect to those worthy of prostration, and offer joyful service and respect to those who are equal or slightly inferior to oneself, as appropriate. To those who are meaningless but arrogant, act humbly by prostrating and asking for blessings. Some in the past have taken them as objects of refuge, while others have considered them evil emanations of demons. These may have temporary differences in good and bad aspirations, but they are definitely Bodhisattvas of the ground. Although there are talks about good and bad lineages, the way of speaking differs between the Great and Small Vehicles. According to the Lesser Vehicle, Devadatta is a demon, and there is no one more evil than him in the world. In the Great Vehicle's White Lotus Sutra, Devadatta is a companion of the Thus-Gone One in achieving enlightenment, and sometimes he becomes a teacher of the teachers, being a supreme Bodhisattva. To slander him is a cause for falling into the lower realms. In the future, after a hundred kalpas, he will become a Buddha, prophesied to become the King of the Gods, the Sugata. Likewise, the demon Matram Rudra is now the glorious Black Protector, and in the future, he will become the Buddha Ashes-in-Hand.