Chinese
他说。 我本人法会快速念诵也好， 因为我是小孩子，所以高兴快乐， 大家都得不到的待遇我却得到了。 因为年纪小，早上早起的时候， 担心掌握不好时间而感到担心。 除此之外，朵玛、回遮、补供三事、祭祀仪式， 以及占卜、亡人仪式等任何事情都没有障碍。 稍微懂得十八部经咒就是好的咒师， 就像俗话说的，我并不是真的精通。 那一年，名为喇嘛扎西的人， 在一个月左右的时间里，学习了九种终结法、五种集合法， 以及星宿占卜等，勉强算是学会了。 村里的法会无论去哪里，都带着食物、供品和朵玛。 晚上好几次敲鼓的时候， 像铁匠的锤子一样发出“嚓嚓”的声音， 伴随着声音，鼓上冒出火星“嚓嚓”。 有的人因为星宿之病快要死了， 通过咒语和加持，以及种子字（藏文：ཟ་ཡིག，梵文天城体：जा，梵文罗马拟音：ja，汉语字面意思：种子字जा）等等， 立刻见效，变得非常安乐。 那一年，一个月零十八天的时间里， 闭关，坐垫的温度还没消失，不晒太阳，不靠近火。 修持马头明王、那伽、降伏龙族。 那时，仲巴·贡嘎南嘉来了。 即使迎请到城堡里， 因为闭关的缘故， 实际上没有见到面。 通过孔隙观看，远远地见到了面容。 那次，嘉惹觉巴来的时候， 大家都蜂拥而至去拜见。 上师说，在这个末法时代， 不可能有非常明显的神通和成就征兆。 听说会在人群中打人骂人， 所以感到羞愧，不去拜见。 大家都去了，如果余古不去， 会被说成是搞宗派偏袒。 我有不被打骂的方法。 我们两个人观想嘛吉拉准的 生起次第，清晰地观想后去就行了。 听说他对神通没有阻碍， 就说他自己就是本尊，不会有打人的想法。 他说那是真的，然后去拜见， 没有被打骂，非常融洽高兴。 开了玩笑，欢声笑语，说了许多佛法， 用了许多好茶，给予了丰厚的赏赐。 这期间，大约三年时间里，立下誓言， 每年做一百个朵玛，三年从未间断。 因为做了许多龙朵玛，在水边， 挖掘有水的地方，出现了泉眼。
English
He said. I myself am good at quickly reciting in Dharma assemblies, Because I am a child, I am happy and joyful, I received treatment that everyone else could not get. Because I am young, I worry about waking up early in the morning, I worry about not being able to manage the time well. Apart from that, there are no obstacles in performing Dö, Zlok, Kangsum, and Torma rituals, As well as astrology, funerary rites, and other matters. Knowing just a little bit of the eighteen tantras is a good mantra practitioner, Like the saying goes, I am not really proficient. That year, a person named Lama Tashi, In about a month's time, learned the nine methods of termination, the five methods of collection, As well as astrology, barely managed to learn them. Wherever the village Dharma assembly went, I would bring food, offerings, and Tormas. When the drum was beaten several times at night, It made a "cha-cha" sound like a blacksmith's hammer, Accompanied by the sound, sparks flew from the drum "cha-cha." Some people were on the verge of death due to planetary illnesses, Through mantras and blessings, as well as seed syllables (藏文：ཟ་ཡིག，梵文天城体：जा，梵文罗马拟音：ja，汉语字面意思：seed syllable ja) and so on, They immediately saw results and became very peaceful. That year, for a month and eighteen days, I went into retreat, the warmth of the cushion had not yet disappeared, I did not bask in the sun, and did not go near the fire. I practiced Hayagriva, Naga, and subduing the Nagas. At that time, Drungpa Kunga Namgyal came. Even though he was invited into the castle, Due to the retreat, I actually did not meet him. I looked through the gap and saw his face from afar. That time, when Gyara Chöpa came, Everyone rushed to see him. The teacher said that in this degenerate age, It is impossible to have very obvious supernatural powers and signs of accomplishment. He heard that he would hit and scold people in the crowd, So he felt ashamed and did not go to see him. Everyone else went, and if Yugu did not go, He would be accused of being sectarian. I have a way to avoid being hit and scolded. The two of us will visualize Machig Labdrön's Generation stage, visualize it clearly and then go. He heard that he had no obstacles to supernatural powers, So he said that he himself was the deity, and would not have the idea of hitting people. He said that was true, and then went to see him, He was not hit or scolded, and they were very harmonious and happy. They joked, laughed, talked about many Dharma teachings, Used a lot of good tea, and gave generous rewards. During this period, for about three years, I made a vow, To make a hundred Tormas every year, without interruption for three years. Because I made many Naga Tormas, by the water, I dug where there was water, and a spring appeared.