Chinese
哦拉赞。一切诸法皆由因生。此因如来已宣说。诸因之灭是何者？大沙门如是说。诸恶莫作，众善奉行。调伏自心，是诸佛教。如是说已，战轮背弃矣。于噶旺活佛亦于座前得见。以为是达尔蓬，得一摸顶。此后数年约五载。我于昂曲河畔嬉戏，纽森众多，言不听劝。我如虫蛀之木，负之至曲果多处戏水。夜里如梦呓般的幻觉中。拉杰尊者，身形极好，头戴黄帽。药囊置于前，骑乘白马。以为是从亚吉河而来。母亲啊，拉杰来了，牵住马。说罢，他们说这孩子在说梦话。显得恐惧，似在皈依。那是地神仲松拉杰，似乎治愈了我的病。六七年间，病就好了。那时，有一次在梦中。村庄后面有一头白色的神牦牛。 非常巨大，令人恐惧，毛发蓬松。有一头，我到了它的背上。梦见身体生起无法估量的喜乐。白方土地神似乎是贡多拉。那时，也做着绕圈的煨桑祭祀和灶神赞颂等。也略懂一些白纸十三和妙音天女等。虽然天性粗暴，爱玩闹，但对于罪恶之事，如杀生等。不记得做过，以那种方式。甚至不记得做过游戏。如是，暇满人身宝。聪慧，感觉敏锐，心正直。种姓高贵，种性适合成为佛法的容器。所生传记第一品。虽然有些杂乱，但有一些要点。之后，以生生世世的业力和愿力。名为巴哇夏瓦的隐士。外表看来是做村务的老修行。内在是修习生圆次第明咒者。秘密是持明者，隐士。他的弟子噶
English
Ola Zin. All dharmas arise from causes. The Tathagata has declared these causes. What is the cessation of these causes? The great ascetic has spoken thus. Do no evil, practice all good. Subdue your own mind. This is the teaching of the Buddhas. Having spoken thus, the war wheel turned away. I also met Garwang Tulku on his throne. Thinking it was a Darpon, I received a blessing. After that, for about five years. I played by the banks of the Ngom River, and there were many Neu Seng, but they said I wouldn't listen. I was like a worm-eaten tree. Carrying it, I went to Chukor Do to play in the water. In a dreamlike illusion at night. Lhaje Jetsun, with a very good figure, wearing a yellow hat. With a medicine bag in front, riding a white horse. Thinking he came from the Yaki River. Mother, Lhaje has come, hold the horse. Saying that, they said this child is talking in his sleep. Seeming scared, as if taking refuge. That was the local deity Drangsong Lhaje, who seemed to have cured my illness. For six or seven years, the illness got better. At that time, once in a dream. Behind the village, there was a white divine yak. Very large, frightening, and shaggy. There was one, and I went on top of it. I dreamed that immeasurable joy and happiness arose in my body. The white-sided local deity seems to be Gontok La. At that time, I was also doing incense offerings and stove god praises. I also knew a little about White Paper Thirteen and Jamyang Trulmo, etc. Although I was naturally rough and playful, I didn't remember doing evil deeds such as killing. I don't remember even playing games in that way. Thus, the precious human body with leisure and opportunity. Intelligent, with sharp senses, and a straight mind. Of noble lineage, the lineage is suitable to be a vessel for the Dharma. The first chapter of the biography of the born. Although it seems a bit messy, there are some key points. Then, through the karma and aspirations of lifetimes. A hidden yogi named Prabhashvara. Outwardly, he is an old practitioner doing village affairs. Inwardly, he is a practitioner of generation and completion stage mantras. Secretly, he is a vidyadhara, a hidden yogi. His disciple Kar
Chinese
玛旺秋和， 成就自在颅鬘持明者热达之名。 持明者精进修持具誓言， 阿育芒嘎之名彼者和， 证悟者瑜伽士究竟扎瓦之名。 彼之子嗣成就自在咒法师， 热那达扎等一些人有。 每年供奉四臂怙主之， 朵玛二十等是广大之， 无垢空行母之遣除诅咒广大之， 无间断作地狱空拔仪轨。 那时各方大弟子皆聚集， 我能承担一切供养资助。 那时每年诸大弟子们， 欲求灌顶传承诀窍故一次或， 两次左右前来拜见之时， 不给予非常盛大之灌顶传承， 说必须与经论所说相符， 灌顶传承诀窍少许一两种， 虽以吝啬而未给予， 说对我期望大故虽未祈请， 所有灌顶传承诀窍皆赐予。 因此前后多次多得。 我亦十一岁之时， 吉祥山 顶之此山洞中， 如狮面母之诀窍所出， 作镇压鬼魅约三日左右。 之后如修心经论所说， 作四魔和厉鬼之镇压。 一月之间耳温未消退， 断绝烟火严守语禁， 除了上师不对任何人说话。 作总集如意宝之修法， 那时坐姿不泄语等， 说与老者无差别， 上师多作赞叹。 现在十一岁之， 这些孩童无有想法之状， 看来是我自己业力苏醒之相。 那时大雨淋湿椽子弯曲， 说在我面前立柱子， 他做柱子支撑之时， 柱子倒塌在我面前， 撞到那里有的铃铛， 铃铛的顶端刺入柱子， 导致颈部稍微弯曲， 未断裂真是稀奇说。 那时我来取凉水之时， 天空中 有非常美丽之白云， 不仅充满天空似要坠落之， 完全不是雷声， 而是敲鼓一声声。
English
And Ma Wangchuk, The name of the accomplished great skull garland mantra holder Rata. The mantra holder has vows to diligently practice recitation and accomplishment, And that one named Ayumangga, The name of the realized renunciate who has reached the end, Prawa. His son, the accomplished mantra dharma master, Ratna Dhaja and some others exist. Each year, the four-armed Protector's, The great torma offering of twenty, etc., is extensive, The extensive aversion of the immaculate Dakini, The uninterrupted performance of the Naraka Dongtruk ritual. At that time, all the great sons of the region gathered, I am able to bear all the offerings and support. At that time, each year, the great sons, Desiring empowerment, transmission, and instructions, once or, About twice, when they come to visit, He does not give very grand empowerments and transmissions, Saying that it is necessary to be in accordance with what is said in the scriptures, Just a few kinds of empowerment, transmission, and pith instructions, Although he does not give them with stinginess, Saying that he has great expectations of me, even though I did not ask, He bestows all empowerments, transmissions, and pith instructions. Therefore, I have received many times before and after. When I was eleven years old, In this hermitage on the peak of Glorious Mountain, As it came from the pith instructions of the Lion-faced Mother, I did the suppression of the demon for about three days. Then, as it is said in the heart practice scriptures, I did the suppression of the four maras and the oath-breakers. For a month, without the warmth of my ears fading, Cutting off fire and sun, I kept a strict vow of silence, Not speaking to anyone except the teacher. I practiced the all-encompassing wish-fulfilling jewel, At that time, the way I sat, not letting words escape, etc., Saying that there was no difference from an old man, The teacher praised me greatly. Now, these eleven-year-old, Children seem to have no thoughts, It seems to be a sign that my own karma is awakening. At that time, the rain was heavy and the rafters bent, Saying that a pillar should be erected in front of me, When he was preparing the pillar, The pillar fell in front of me, Hitting the bell that was there. The top of the bell pierced the pillar, Causing the neck to bend slightly, Saying that it was amazing that it did not break. At that time, when I came to fetch cold water, In the sky, There were very beautiful white clouds, Not only filling the sky but almost falling, It was not at all the sound of thunder, But the sound of a drum being beaten once.
Chinese
听到两次响声。听到成就的征兆是乐器的声音。反复思考是否真的是这样。在闭关房内，那个方向没有，却几次闻到甘松好香的香味。之后为了成为闭关结束的堪布而跟随。学习了所有大小朵玛的制作方法和法会的准备，以及念诵、占卜等所需的一切。那时，对于那样的仪轨的功德，我自认为没有比我更精通的，非常傲慢。之后，在我自己十二岁的时候，为了长寿成就金刚鬘的外成就，进行了一个月的禁语闭关，垫子上的温度都还没消失。那时，儿子ratna dhaja将一个猛咒的范本卖给了别人。堪布非常生气，发誓要将所有的猛咒都烧掉，并点燃了火。那时，我提出了这样的建议：邬金的教言不能烧毁。如果随意放置，会被拿走成为罪恶的根源。因此，建议藏为伏藏是最好的。堪布说您说的是对的，于是暂时藏为了伏藏。猛咒的传承没有断绝，是我的恩德。虽然年纪小，但头脑似乎很清晰。仅仅因为那件事，我就去亲近了傲慢的君主。亲近了大喇嘛噶玛丹增，当他说需要十三种遣除违缘的法事并做的时候。昌都的喇嘛格西、萨岗喇嘛格西和德莫活佛的侍从们，都在念诵遣除违缘的地方观看。向上禀告的只有我一个人。说这个孩子的文字很敏捷。大家都看着，觉得非常稀奇。特别是，住持帕巴在我面前。坐着念诵正确和不正确的。那时，我特别自豪，因为即使是很小的细节也没有出错。在那里的人都说，啊啊，这个小和尚。这样说着，大家都感到高兴和惊奇。堪布也多次赞扬我。我自己也变得傲慢和自负。说我做得很好，非常高兴。之后，司膳去世了，做了占卜。堪布说，你们掷骰子吧。我们两个研究一下。这样说着，确定了。管家扎西洛桑两个人。说小孩子你待着，不让占卜。占卜师被称为格西近侍，堪布他们两个掷骰子。好像是人多势众的威势。他们两个
English
I heard two sounds. The sign of accomplishment is said to be the sound of musical instruments. I repeatedly wondered if it was true. Inside the retreat room, there was nothing in that direction, but I smelled the fragrance of good spikenard incense several times. After that, I followed in order to become a Khenpo after the retreat. I learned all the methods of making large and small tormas and the preparations for the Dharma assembly, as well as all the necessities such as recitation and divination. At that time, regarding the merits of such rituals, I was arrogant, thinking that no one was more proficient than me. Later, when I was twelve years old, for the outer accomplishment of the Long Life Accomplishment Vajra Garland, I did a month-long silent retreat without the warmth of the cushion disappearing. At that time, the son Ratna Dhaja was selling a copy of a wrathful mantra to others. The Khenpo was very angry and vowed to burn all the wrathful mantras and lit the fire. At that time, I made this suggestion: The words of Orgyen should not be burned. If left unattended, they will be taken away and become the root of sin. Therefore, I suggested that it would be best to hide them as treasures. The Khenpo said that you are right, so he temporarily hid them as treasures. The lineage of wrathful mantras was not cut off, thanks to my kindness. Although young, my mind seems to be clear. Just because of that, I went to be close to the arrogant ruler. I became close to the great Lama Karma Tenzin, and when he said that thirteen kinds of obstacle-removing rituals were needed and did them. The Lamas Geshes of Chamdo, the Lamas Geshes of Sagang, and the attendants of Demo Rinpoche all watched at the place where the obstacle-removing was recited. I was the only one who reported upwards. Saying that this child's writing is quick. Everyone looked and found it very amazing. In particular, the Abbot Phagpa was in front of me. Sitting and reciting correctly and incorrectly. At that time, I was particularly proud because even the smallest details were not wrong. Everyone there said, "Ah, ah, this little monk." Saying this, everyone felt happy and amazed. The Khenpo also praised me many times. I myself became arrogant and conceited. Saying that I did well, he was very happy. After that, the steward passed away, and a divination was done. The Khenpo said, "You throw the dice. Let's two study it." Saying this, he confirmed. The two stewards, Tashi Lobsang. Saying, "Little child, you stay," they didn't let him do the divination. The diviner was called Geshe Nyene, and the Khenpo, the two of them, threw the dice. It seems to be the power of many great people. The two of them
Chinese
占卜者最初预测错误，我击中目标迅速而准确。当时，那些大人物们都笑了。当时，占卜师和侍从们面露羞色，脸色发黑，像滴落的银水。在那之后，我十三岁的那一年，我严格地闭关修持古鲁扎巴的秘密修法。梦中出现一把刀，刀尖锋利，约三肘长，没有刀柄，刀刃上有裂纹。我问：‘梦见这样的东西是什么预兆？’没有刀柄，刀刃开裂，意味着闭关时很可能会出现障碍。这个古鲁扎巴非常严厉，八部众和邪魔都无法忍受。我也在长期修持古鲁扎巴时，我的父亲被雷击身亡。’说完这话，过了两三天，上师的秘密明妃被一只动物殴打，大腿上造成了很大的伤口。村里发生了一些争吵和口角，我的老父亲乔如被刀砍伤。之后，为了治疗伤口，在不到两三个七天的时间里，我解除了闭关，之后又闭关，再次完成了十四天的期限。观想清晰，坐垫的温度未散等，按照仪轨进行，如所说的那样，也出现了征兆。如果躺在舍弃中，又怎么会出现征兆呢？仅仅出现了孩童修法的征兆。后来，我想那大约是一年左右的时候。自从上师说要休息几天后，即使闭关了两个月，我们两人也完成了心意修法，修了三四次，也进行了念诵。关于那些，还赐予了克罗金嘎、扎和香巴等许多护法的灌顶和传承。之后，关于那些，竹巴噶举的证悟者，为了拜见伦珠饶杰，去了闭关房。做了一些关于住所变迁等的禅修谈话后，他说：‘你似乎很有智慧，’然后表示非常高兴。关于那些，从诺姆西、诺姆嘉以下，直到格年强曲扎巴以上，寺院的守护、供养和驱逐冰雹等，上师做了几年，几乎所有的家畜都没有回家。大家都说对大家帮助很大。之后，大约在我十四岁的时候，我恳求上师，他是一位珍贵的菩提萨埵。