English
Both of these (rituals) can be done together at the end. The second part has two sections: the blessing of the four hundred offerings and the method of offering. The first part is: purification. From emptiness, from the first letter of each name, adorned with a bindu, melting and arising as the four hundred offerings, all characteristics are completely perfect, possessing the special function of causing joy to the guests. Oṃ Āḥ Hūṃ (Tibetan, Devanagari: ओम् आः हूँ, Romanized Sanskrit: oṃ āḥ hūṃ, Literal meaning: Om Ah Hum). Three times. With their respective mudras: Oṃ Svabhāva Viśuddhe Dharmāḥ Te Vajra Siddhi Hūṃ (Tibetan, Devanagari:, Romanized Sanskrit: oṃ svabhāva viśuddhe dharmāḥ te vajra siddhi hūṃ, Literal meaning: Om, nature pure, all dharmas, that vajra accomplishment Hum). Namaḥ Sarva Tathāgatebhyo Viśvamukhebhyaḥ Sarva Tatkhaṃ Udgate Spharaṇa Himaṃ Gagana Khaṃ Svāhā (Tibetan, Devanagari: नमः सर्व तथागतेभ्यो विश्वमुखेभ्यः सर्व तत्खं उद्गते स्फरन हिमं गगन खं स्वाहा, Romanized Sanskrit: namaḥ sarva tathāgatebhyo viśvamukhebhyaḥ sarva tatkhaṃ udgate spharaṇa himaṃ gagana khaṃ svāhā, Literal meaning: Homage to all Tathagatas, all auspicious faces, all space, rising, pervading, ice, sky, space, svāhā). Oṃ Amṛte Hūṃ Phaṭ (Tibetan, Devanagari: ओम् अमृते हुं फट्, Romanized Sanskrit: oṃ amṛte hūṃ phaṭ, Literal meaning: Om, nectar, Hum, Phat). Oṃ Ākāro Mukhaṃ Sarvadharmāṇāṃ Arya Anutpannatvāt (Tibetan, Devanagari: ओम् आकारो मुखं सर्वधर्माणां अर्य अनुत्पन्नत्वात्, Romanized Sanskrit: oṃ ākāro mukhaṃ sarvadharmāṇāṃ arya anutpannatvāt, Literal meaning: Om, A is the face of all dharmas, primordially unborn). Namaḥ Sarva Tathāgata Avalokite Oṃ Sambhara Sambhara Hūṃ (Tibetan, Devanagari: नमः सर्व तथागत अवलोकिते ओम् सम्भर सम्भर हुं, Romanized Sanskrit: namaḥ sarva tathāgata avalokite oṃ sambhara sambhara hūṃ, Literal meaning: Homage to all Tathagata Avalokiteshvara, Om accumulate accumulate Hum). Oṃ Ruru Sphuru Jvala Tiṣṭha Siddha Locani Sarva Artha Sādhani Svāhā (Tibetan, Devanagari: ओम् रु रु स्फुरु ज्वल तिष्ठ सिद्ध लोचनि सर्व अर्थ सा धनि स्वाहा, Romanized Sanskrit: oṃ ru ru sphuru jvala tiṣṭha siddha locani sarva artha sādhani svāhā, Literal meaning: Om ruru sphuru jvala tistha siddha locani sarva artha sādhani svāhā). From my mind, may it arise. Bless by reciting these six mantras and performing six mudras. The second part is the method of offering, first the hundred food offerings. Recite Namaḥ Sarva Tathāgata Avalokite Oṃ Sambhara Sambhara Hūṃ (Tibetan, Devanagari: नमः सर्व तथागत अवलोकिते ओम् सम्भर सम्भर हुं, Romanized Sanskrit: namaḥ sarva tathāgata avalokite oṃ sambhara sambhara hūṃ, Literal meaning: Homage to all Tathagata Avalokiteshvara, Om accumulate accumulate Hum) nearly a hundred times to bless it, and dedicate it to the demon son of the gods. Generally urge: Eighty thousand obstacles, three hundred and sixty kinds of spirits, seven hundred demons, and four hundred and four kinds of diseases, please pacify. Then offer with Vajra offerings, etc. Specifically, the offering and entrustment: ཀྱཻ! O white god-demon, arising from the obscuration of knowledge. A method to eliminate the harm of the four maras. We, the patrons, offer, with food of a hundred flavors, one hundred and eight food offerings, etc., represented by these four hundred offerings, actual arrangements and mentally emanated, conducive substances and hope-fulfilling ones, greatly multiplied through mantras, offer and worship to the white god-demon and its retinue. Please accept. By the blessing of Shakyamuni Buddha and the power of the great truth, today, please accept this ransom of the four hundred offerings of the patrons. Accept this ransom and release this disease. Release this disease and avert this evil spirit. Avert this evil spirit and prolong this life. Please release the disease, avert the evil spirit, and prolong life. ཀྱཻ! Like the vast sky,
Chinese
在这些器皿中，盛满如海的不死甘露饮料，堆积如须弥山的食物和物品，陈设着一百个以美丽血肉装饰的朵玛，献给天子魔众及其眷属。愿获得清净智慧的法身，即世尊无量光佛的果位，使一切众生从天子魔中解脱。如是说。其次，如前用咒语将百盏灯供奉给烦恼魔，为了消除对所取之义无知的愚昧黑暗，以及平息贪欲等强烈烦恼的一切残暴。如是说，并用阿伽等供养。祈！烦恼魔，你是红色的，从五毒的障碍中产生，四魔的损害...我们...用谷物油和酥油，点燃一百零八盏明亮的灯，以此四百供品...真实陈设...顺缘物...咒语增盛...供养烦恼大魔及其眷属...供养...能仁...谛实...今日...供养布施...此替身...此病...此魔...解脱疾病...祈！在三千世界充满的器皿中，在谷物油和酥油汇聚的海洋中央，在如须弥山的灯柱上，点燃如日月般闪耀的一百盏明灯。供养烦恼魔众...平等性智...世尊宝生佛...愿一切众生从烦恼魔中解脱。如是说。第三，如前将一百个血食替身供奉给死主的魔，通过与病人交换替身，献给死主魔王，愿施主从非时死中解脱。之后，用阿伽等供养。祈！死主魔，你是黑色的，从业的障碍中产生，四魔的...我们...用五种珍贵谷物制成的，一百零八个生命替身血食人等，以此四百...真实陈设...顺缘物...咒语增盛...供养死主魔...供养...能仁...谛实...今日...供养布施...此替身...此病...此魔...解脱疾病...祈！由五种珍贵谷物制成，具有美丽外形、悦耳声音、心意和感官等，汇集一切美妙之处，拥有众多财富，具备百种功德的血食替身一百个。供养死主魔众...
English
In these vessels, fill the nectar of immortality like an ocean, pile up food and items like Mount Meru, display a hundred tormas adorned with beautiful flesh and blood, and offer them to the hosts of celestial demons and their retinues. May all beings be liberated from the demons of the celestial sons by attaining the pure Dharma body of discriminating wisdom, the state of the Bhagavan Amitabha. Thus it is said. Secondly, as before, dedicate the hundred lamps to the afflictive demons with mantras, in order to dispel the darkness of ignorance that is not confused about the meaning of what is to be taken, and to pacify all the cruelty of the strong force of afflictions such as attachment. Thus it is said, and offer with argham etc. O! Afflictive demon, you are red, arising from the obscurations of the five poisons, the harm of the four demons...we...with grain oil and butter, light a hundred and eight bright lamps, with these four hundred offerings...truly arranged...favorable substances...mantras increased...offering to the great afflictive demon and its retinue...offering...Shakyamuni...truth...today...offering and generosity...this substitute...this disease...this demon...liberate from disease...O! In the vessels filling the three thousand worlds, in the center of the ocean of gathered grain oil and butter, on the lampstand like Mount Meru, light a hundred bright lamps shining like the sun and moon. Offering to the hosts of afflictive demons...equality wisdom...Bhagavan Ratnasambhava...May all beings be liberated from the afflictive demons. Thus it is said. Thirdly, as before, dedicate the hundred blood-food substitutes to the demon of the Lord of Death, by exchanging substitutes with the sick, offer to the King of the Lord of Death, may the benefactor be liberated from untimely death. Then, offer with argham etc. O! Lord of Death demon, you are black, arising from the obscurations of karma, the four demons...we...made of five precious grains, a hundred and eight life-substitute blood-food humans etc., with these four hundred...truly arranged...favorable substances...mantras increased...offering to the Lord of Death demon...offering...Shakyamuni...truth...today...offering and generosity...this substitute...this disease...this demon...liberate from disease...O! Made from five precious grains, possessing beautiful form, pleasant sound, mind and senses etc., gathering all that is beautiful, possessing much wealth, possessing hundreds of qualities, a hundred blood-food substitutes. Offering to the hosts of the Lord of Death demon...
Tibetan
ཡེ་ཤེས༴ བཅོམ་ལྡན་དོན་ཡོད་གྲུབ་པའི༴ འགྲོ་ཀུན་འཆི་བདག་བདུད་ལས་ཐར་གྱུར་ཅིག །ཅེས་བརྗོད། བཞི་པ་སཱཙྪ་བརྒྱ་པོ་དེ་སྔགས་ཀྱིས་སྔར་བཞིན་ཕུང་པོའི་བདུད་ལ་བསྔོས་ཏེ། དམ་པའི་གཟུགས་བརྙན་སཱཙྪ་བརྒྱ། །ཕུང་པོའི་བདུད་ཆེན་ལ་བསྔོས་པས། །གློ་བུར་རྣམས་ཤེས་ཕུང་པོ་ལྔ། །འབྲལ་བའི་བར་ཆད་ཞི་བར་མཛོད། །ཅེས་དང་། ཨརྒྷཾ་སོགས་ཀྱིས་མཆོད་དེ། ཀྱཻ། ཕུང་པོའི་བདུད་ནི་སེར་པོ་ཁྱོད། །བག་ཆགས་སྒྲིབ་པ་དག་ལས་བྱུང་། །བདུད་བཞིའི༴ བདག་ཅག༴ རིན་ཆེན་རྡུལ་མང་ལས་གྲུབ་པའི། །མཆོད་རྟེན་སཱཙྪ་བརྒྱ་ཕྲག་སོགས། །བརྒྱ་བཞིའི༴ དངོས་བཤམས༴ མཐུན་རྫས༴ སྔགས་རྒྱས༴ ཕུང་པོའི་བདུད་ཆེན༴ འབུལ་ལོ༴ ཐུབ་དབང་༴ བདེན་པ༴ དེ་རིང་༴ མཆོད་སྦྱིན༴ གླུད་འདི༴ ནད་འདི༴ གདོན་འདི༴ ནད་ཕྲོལ༴ ཀྱཻ། རིན་ཆེན་སྣ་ལྔའི་རྡུལ་ཚོན་ལས་གྲུབ་པའི། །རི་རབ་ཚར་དུ་དངར་བའི་མཆོད་རྟེན་བརྒྱ། །ཕུང་པོའི་བདུད་ཚོགས་འཁོར་དང་༴ མེ་ལོང་ཡེ་ཤེས་རྣམ་དག་ཆོས་ཀྱི་སྐུ། །བཅོམ་ལྡན་རྣམ་པར་སྣང་མཛད་སྐུ་ཐོབ་ནས། །འགྲོ་ཀུན་ཕུང་པོའི་བདུད་ལས་ཐར་གྱུར་ཅིག །རང་བཞིན་རྣམ་དག་ངང་དུ་རོ་གཅིག་ཀྱང་། །སྒྱུ་མ་ལྟ་བུའི་བདུད་བཞིའི་དམག་ཚོགས་ལ། །མིག་འཕྲུལ་ལྟ་བུའི་བརྒྱ་བཞིའི་མཆོད་པ་འདི། །བྲག་ཆ་ལྟ་བུའི་དབྱངས་ཀྱིས་མཆོད་པར་བགྱི། །སྤྲུལ་པ་ལྟ་བུའི་མཆོད་པ་འདི་བཞེས་ལ། །ཆོས་དབྱིངས་རྣམ་པར་དག་པ་ཆོས་ཀྱི་སྐུ། །བཅོལ་ལྡན་མི་བསྐྱོད་རྡོ་རྗེའི་སྐུ་ཐོབ་ནས། །འགྲོ་ཀུན་བདུད་བཞིའི་དགྲ་ལས་རྒྱལ་གྱུར་ཅིག །ཅེས་བརྗོད། གཉིས་པ་ཐུན་མོང་དུ་འཕྲིན་ལས་བཅོལ་བ་ནི། ༧ ཀྱཻ། འཆི་བདག་བདུད་དང་ཕུང་པོའི་བདུད། །ཉོན་མོངས་བདུད་དང་ལྷ་བུའི་བདུད། །སྒྲིབ་བ་རྣམ་བཞི་ལས་བྱུང་བའི། །བདུད་བཞི་བདུད་ཀྱི་དམག་ཚོགས་རྣམས། །ད་ལྟ་རྒྱུ་སྦྱོར་ཡོན་བདག་གིས། །སྒྲིབ་པ་རྣམ་བཞི་བསལ་བའི་ཕྱིར། །མཆོད་པར་སྦྱིན་པའི་ལས་བགྱིས་ནས། །མཆོད་པ་བཞི་ནི་དཀོན་མཆོག་གསུམ། །མཆོད་ཡོན་མར་མེ་ཞལ་ཟས་སོགས། །བསོད་ནམས་ཡེ་ཤེས་ཚོགས་བསགས་ཏེ། །ཉོན་མོངས་པ་དང་ཤེེས་བྱའི་སྒྲིབ། །སྒྲིབ་པ་རྣམ་གཉིས་སྦྱངས་པ་ཡིས། །ལྷ་བདུད་ཉོན་མོངས་བདུད་ལས་ཐར། །ལན་ཆགས་སྲོག་གླུད་འདི་བསྔོས་པས། །ལན་ཆགས་རྣམ་སྨིན་བདུད་ལས་ཐར། །སྔོན་ཚེ་རྒྱལ་བའི་བྱིན་རླབས་དང་། །མཆོད་སྦྱིན་གཏོར་ཚོགས་འདི་བསྔོས་པས། །ད་ལྟ་རྒྱུ་སྦྱོར་ཡོན་བདག་གི །བར་ཆད་མི་མཐུན་རྐྱེན་རྣམས་བཟློག །གྲིབ་དང་མི་གཙང་གྲིབ
Chinese
智慧（藏文），世尊成就义成（藏文），愿一切众生脱离死主魔！（藏文）如是说。第四，将一百个擦擦像以前一样用咒语献给蕴魔。 圣者的身像擦擦百，献给蕴魔大魔，愿突发之五蕴，止息分离之障碍。 如是说。用阿閰等供养。 奇！蕴魔乃是黄色你，从习气障碍中产生，四魔（藏文）我等（藏文）由众多珍宝微尘所成，佛塔擦擦百千等，四百（藏文）实物陈设（藏文）顺缘物（藏文）咒语增（藏文）蕴魔大（藏文）供养（藏文）能仁（藏文）谛实（藏文）今日（藏文）供施（藏文）赎命（藏文）此病（藏文）此魔（藏文）解脱病（藏文） 奇！由五种珍宝微尘颜料所成，须弥山层叠耸立之佛塔百座，以及蕴魔眷属等（藏文） 如镜智慧清净法身，获得世尊毗卢遮那佛身，愿一切众生脱离蕴魔！ 自性清净之中味一体，然对如幻之四魔军队，以如幻之四百供品，以如雷鸣之妙音作供养。 祈请享用如化之供品，法界清净法身，获得世尊不动金刚之身，愿一切众生战胜四魔之敌！ 如是说。第二，共同委托事业： 奇！死主魔与蕴魔，烦恼魔与天子魔，从四种障碍中产生之，四魔魔之军队等，如今施主檀越，为消除四种障碍之故，作供养布施之事业，四种供养乃三宝，供品灯油食物等，积累福德智慧资粮，以清净烦恼与所知障，二障，从天魔烦恼魔中解脱。 以偿还宿债之赎命供品作回向，从宿债异熟魔中解脱。 往昔诸佛之加持，以及供施朵玛会供作回向，如今施主檀越之，障碍违缘等遣除， 垢染与不净垢染。
English
Wisdom (Tibetan), May all beings be liberated from the Lord of Death Mara! (Tibetan) Thus it is said. Fourth, dedicate the hundred Tsa-Tsa images to the Skandha Mara with mantras as before. A hundred sacred images of Tsa-Tsa, dedicated to the great Skandha Mara, may the five suddenly arising aggregates of consciousness, pacify the obstacles of separation. Thus it is said. Offer with Argham etc. O! Skandha Mara, you are yellow, arising from habitual obscurations, the four Maras (Tibetan) We (Tibetan) Made of many precious dusts, stupas, Tsa-Tsas, hundreds of thousands etc., four hundred (Tibetan) Actual offerings (Tibetan) conducive substances (Tibetan) Mantra increase (Tibetan) Great Skandha Mara (Tibetan) Offer (Tibetan) Sage King (Tibetan) Truth (Tibetan) Today (Tibetan) Offering (Tibetan) Ransom (Tibetan) This illness (Tibetan) This demon (Tibetan) Release from illness (Tibetan) O! Made of five kinds of precious dust pigments, a hundred stupas with Mount Meru stacked high, and the retinue of Skandha Maras etc. (Tibetan) The Dharma body of mirror-like wisdom, may all beings be liberated from the Skandha Mara by attaining the body of the Blessed One Vairochana! In the nature of pure taste, though one, to the army of the four illusory Maras, with the four hundred illusory offerings, I offer with thunderous melodies. Please accept this illusory offering, the Dharma body of pure Dharmadhatu, may all beings conquer the enemies of the four Maras by attaining the body of the Blessed One Akshobhya Vajra! Thus it is said. Second, entrusting activities in common: O! Lord of Death Mara and Skandha Mara, Klesha Mara and Devaputra Mara, arising from the four obscurations, the four Maras, armies of Maras etc., now the patron donor, for the sake of eliminating the four obscurations, performs the activity of offering and giving, the four offerings are the Three Jewels, offerings of lamps, food etc., accumulating merit and wisdom, by purifying the obscurations of kleshas and knowable objects, the two obscurations, may they be liberated from the Deva Mara and Klesha Mara. By dedicating this ransom offering for karmic debts, may they be liberated from the karmic ripening Mara. By dedicating the blessings of the Buddhas of the past, and the offering of tsok and torma, may the obstacles and unfavorable conditions of the patron donor be averted, defilements and uncleanliness.