Chinese
容。身念住等三者，目标是不混合的。法念住是有法，安住于混合的总体目标上。因为对身等那些事物，要观其无常、痛苦、空和无我。那些是从资粮道大品开始修习的。第二，关于加行道时的修法。暖等生起次第的修法和特点。顺便说一下，三乘的道次第和三者。第一，关于生起次第的方式。有多少蕴，以及三个定义。第一是：从那之中生起暖位。那是四谛的行境。十六种相从暖位生起。顶位也和它一样。两者都赋予法的相状。其他念住也使之增长。从那之中生起二忍也是如此。一切都由法来增长。大品属于欲界痛苦的行境。那也是一个刹那。称为法胜位。四加行道的第一个，加行道暖位是有法。有生起的方式，因为是从资粮道修习法念住而产生的。加行道暖位是有法。有目标和相状的差别，因为目标是四谛的行境，相状是缘于无常等十六种相的。从暖位生起加行道顶位，顶位也是有法。有目标和相状的差别，因为它和加行道暖位一样。暖位和顶位两者都是有法。在四谛上赋予或安立法念住的相状。其他的念住也使之增长，因为逐渐地在小、中、大三种中增长和广大。加行道忍位是有法。你从顶位生起，因为那是你的直接因。忍位有小、中、大三种，其中小品和中品两种是有法。有目标和相状的差别，因为和之前的顶位一样。加行道忍位的小、中、大所有都是有法。有什么使之增长呢？由法念住使之增长。加行道忍位大品是有法。有目标和相状，因为属于欲界的苦
English
Roṃ. The three, such as mindfulness of the body, have distinct objects. Mindfulness of the Dharma, on the other hand, focuses on the general aggregate of mixed elements. It contemplates impermanence, suffering, emptiness, and selflessness in relation to the body and other elements. These practices are emphasized from the Great Accumulation Path onwards. Secondly, concerning the practice during the Path of Application. The methods and characteristics of cultivating heat and other stages of arising. Incidentally, the progression of the three vehicles and three aspects. Firstly, regarding the mode of arising. How many aggregates are there, and three definitions. The first is: From that arises the heat. That is the domain of the four truths. Sixteen aspects arise from the heat. The peak is also the same as that. Both impart the aspect of Dharma. Others also cause it to increase. From that, two patiences arise in the same way. Everything is increased by the Dharma. The great belongs to the realm of suffering in the desire realm. That is also one moment. It is called the supreme Dharma. The first of the four paths of application, the path of application that has become warm, is the Dharma. There is a way of arising, because it arises from the practice of mindfulness of Dharma on the path of accumulation. The heat of the path of application is the Dharma. There is a difference in object and aspect, because the object is the domain of the four truths, and the aspect is the aspect of focusing on the sixteen aspects such as impermanence. From the heat arises the peak of the path of application, and the peak is also the Dharma. There is a difference in object and aspect, because it is the same as the heat of the path of application. Both the heat and the peak are the Dharma. The aspect of mindfulness of Dharma is imparted or established on the four truths. Other mindfulness also causes it to increase, because it gradually increases and expands in the three types of small, medium, and large. The forbearance of the path of application is the Dharma. You arise from the peak, because that is your direct cause. There are three types of forbearance: small, medium, and large. The small and medium types are the Dharma. There is a difference in object and aspect, because it is the same as the previous peak. All of the small, medium, and large forbearances of the path of application are the Dharma. What causes it to increase? It is increased by mindfulness of Dharma. The great forbearance of the path of application is the Dharma. There is an object and aspect, because it belongs to the suffering of the desire realm.