Chinese
因为是等持。彼法，一定是生之所依异生，因为唯有非圣者的等持。彼法，最初唯得一次，因为现在唯得一次，没有过去未来的获得。第三，名为灭也是如此。此就住处而言，生于有顶。是善，于二者中感受变异，以及不定者从圣者的加行中获得。由能仁的菩提获得。最初非刹那。因为由三十四获得。二者皆具有欲界和色界的所依。灭于最初在人中。如是说。名为灭的等持也是法，本体存在，因为是心心所灭的方式，如前所说相同。对此有入定的意乐和必要，因为认为安住于寂静的作意则寂静，为了那个目的而入定。彼法，有心之所依和属于何地，因为属于有顶且生于彼处。彼法，是善非善任何一种，因为是善。彼法，有感受变异的差别，因为有生后感受变异和于其他次数感受变异的二者感受变异，以及不感受异熟的不定者一个，共有三种。彼法，有你的所依，因为是从唯有圣者的加行中获得。能仁薄伽梵不是由加行和努力获得，因为当他获得了知尽不生的菩提之时，就变得能够获得它。于生起方式上，有些人说，最初于菩萨学习之时获得等等两种，最初不是，因为在十六个真谛刹那现观，以及有顶之间的修断九品的对治无间道九个，以及那个的解脱道九个，总共三十四个之间，不间断地获得菩提的缘故。无想和灭二者也是法，在欲界和色界二者的所依上都能获得，因为最初在欲界的所依上获得后退失，之后又在色界的所依上生起。稍微有些差别，灭的等持最初是在人中生
English
Because it is absorption. That phenomenon, it is certain to be the basis of birth for an ordinary being, because it is the absorption only of non-Aryas. That phenomenon, it is initially obtained only once, because it is obtained only once in the present time, and there is no obtaining in the past or future. The third is that cessation is also the same. This, in terms of the place of dwelling, is born in the peak of existence. It is virtuous, experienced in two ways, and the indeterminate is obtained from the practice of the Aryas. It is to be obtained by the enlightenment of the Sage. The first is not a moment. Because it is obtained by thirty-four. Both have desire and form as their basis. Cessation is first in humans. It is said. The absorption of cessation is also a phenomenon, it has an entity, because it is the way of ceasing mind and mental factors, just as it was said before. There is intention and need to enter into it, because one thinks that dwelling in this peaceful attention is peaceful, and enters into it for that purpose. That phenomenon, it has a basis of mind and belongs to which realm, because it belongs to the peak of existence and is born there. That phenomenon, it is either virtuous or non-virtuous, because it is virtuous. That phenomenon, there is a difference in experiencing change, because there are two types of experiencing change: experiencing change after birth and experiencing change in other instances, and one indeterminate that does not experience maturation, making a total of three. That phenomenon, it has your basis, because it is obtained only from the practice of the Aryas. The Sage, the Bhagavan, does not obtain it through practice and effort, because when he obtains the enlightenment of knowing the end of birth, he becomes able to obtain it. Regarding the way of generating it, some say that it is initially obtained during the time of learning as a Bodhisattva, etc., there are two types. The first is not true, because there are sixteen moments of direct realization of the truths, and the nine antidote paths that eliminate the nine levels of abandonment in meditation between the peak of existence, and the nine paths of liberation from that, totaling thirty-four, without interruption, one obtains enlightenment. Both the absence of perception and cessation are phenomena, and can be obtained based on both the desire realm and the form realm, because initially, after obtaining it based on the desire realm, it is lost, and then it is generated again based on the form realm. There is a slight difference, the absorption of cessation is first born among humans.