Chinese
五种智慧是：萨。 平等性智和， 观察诸法智和， 成所作智以及， 镜智和法界性智。 这是五种识。 萨加上玛达，萨玛达即是平等性。 也就是平等性智、观察诸法智、成所作智、如镜般的镜智和法界性智，这五种是识。 第四，六处是：玛。 意处以及， 眼和同样的耳， 鼻和舌与身， 这是诸处的生起。 玛是玛那，即是意。 在母胎中，由于名色形成之缘，意处以及眼、同样的耳、鼻、舌和身的诸处生起。 这是在母胎中诸处的生起。 身和意处是先前就已形成的，因为暖和识是最初就已形成的。 因此，这里是按次第圆满的方式来做的。 因此，有先前未获得而新获得的，以及已获得而使其圆满的两种情况。 第五，基础时期的金刚念诵是：耶。 无论三界众生， 依赖于生命之勤作， 如同念诵秘密咒王， 舍弃不知的禅定诵读。 耶加上瓦的是无论。 无论地下、地上、地上之上的三界众生，依赖于生命之勤作，即气脉生起和进入，日夜不断地念诵风息之声的嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）等秘密咒王。 因为不了解那样，所以舍弃了思考其意义的禅定和确定意义的咒语诵读，即努力于念诵的金刚念诵。 因此，应当努力于金刚念诵，这显示了语静。 第四，意义归纳，轮回周转的方式是：巴。 从此生起自性， 贪著和无贪等， 从此产生善与非善业， 从此产生生。 巴加上班地的巴班地是生起。 从此生起显现三者，贪著和无贪等自性的分别念再次生起，如先前一样。 从自性的分别念中，烦
English
The five wisdoms are: Sa. Equality wisdom and, Discriminating awareness and, Accomplishing activities and, Mirror-like wisdom and the realm of dharma. These are the five consciousnesses. Sa plus mata, samata is equality. That is, equality wisdom, discriminating awareness, accomplishing activities, mirror-like wisdom, and the realm of dharma, these five are consciousnesses. Fourth, the six sources are: Ma. The mind source and, The eye and likewise the ear, The nose and tongue and body, These are the arising of the sources. Ma is mana, which is mind. In the womb, due to the cause of name and form being formed, the mind source and the eye, likewise the ear, nose, tongue, and body sources arise. This is the arising of the sources in the womb. The body and mind sources are already formed, because warmth and consciousness are formed from the beginning. Therefore, here it is done in the manner of gradual completion. Therefore, there are two situations: newly obtaining what was not previously obtained, and perfecting what has already been obtained. Fifth, the vajra recitation of the base period is: Ye. Whatever sentient beings of the three realms, Relying on the effort of life, Like reciting the king of secret mantras, Abandoning unknowing meditation reading. Ye plus wa is whatever. Whatever sentient beings of the three realms of underground, above ground, and above the ground, relying on the effort of life, that is, the arising and entering of the channels, day and night constantly reciting the sound of the wind's breath, such as Om (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), the king of secret mantras. Because one does not understand that, one abandons the meditation of thinking about its meaning and the reading of mantras that determine the meaning, that is, striving for the vajra recitation of reciting. Therefore, one should strive for vajra recitation, this shows speech solitude. Fourth, summarizing the meaning, the way of the cycle of existence is: Bha. From this arises nature, Attachment and non-attachment, etc., From this arise virtuous and non-virtuous actions, From this arises birth. Bha plus banti, bhabanti is arising. From this arises the three appearances, the discriminations of nature such as attachment and non-attachment arise again, as before. From the discriminations of nature, afflictions