Chinese
是修习。第一部分有两个方面：简要说明和详细解释。第一部分是：从修习的誓言开始，然后要做各种事业。第二部分有四种：修习，近修，成就，大成就。第一部分是：从修习的等持开始，要修习。第二部分是：近修，到，如理作意。第三部分是：咒语的主，到，说。第四部分是：大成就，到，金刚成就。第二部分有四种，如殊胜修习二者的差别等，此处必须引用殊胜修习：修习的智慧甘露，到，咒语的真如义成就。第二部分是：共同的正说和不了义的论典是：大寺庙，到，如是宣说。第三部分也是共同的正说和不了义的论典是：或者从四个金刚，到，获得成就。第四，无散乱的行持中等有三种：实际意义，利益，以及圆满次第的成就，成就的时间和用什么方法成就。第一部分是：在四个时间里，到，说是。第二部分是：七天，到，迅速获得。第三部分是：多少天，到，说是成就。第五，生起次第的三门加持分二：实际意义，以及结尾总结，要稳固本尊慢。第一部分是：因此这是近修的誓言处，到，加持而安住。第二部分是：佛金刚萨埵，到，不吃鬼。第二部分是：如来，到，第十二章。第十三章，观修真如义，以现证菩提之品所示之方式分二：品的正文和品的名称意义。第一部分分二：祈请事业众，以及详细解释祈请的意义。第一部分分三：以摄颂者的词语连接祈请的开端，以赞颂使导师欢喜，以及对所希望的意义进行祈请。第一部分是：此后，世尊善逝一切。
English
It is the practice. The first part has two aspects: a brief explanation and a detailed explanation. The first part is: starting from the vows of practice, then various activities should be done. The second part has four types: practice, near practice, accomplishment, and great accomplishment. The first part is: starting from the samadhi of practice, one should meditate. The second part is: near practice, to, to contemplate properly. The third part is: the lord of mantra, to, said. The fourth part is: great accomplishment, to, the vajra will be accomplished. The second part has four types, such as the difference between the two supreme practices, etc. Here, the supreme practice must be quoted: the wisdom nectar of practice, to, the accomplishment of the suchness meaning of mantra. The second part is: the common definitive and non-definitive scriptures are: the great monastery, to, thus declared. The third part is also the common definitive and non-definitive scriptures are: or from the four vajras, to, accomplishment will be obtained. Fourth, the undistracted conduct of the middle level has three types: the actual meaning, the benefits, and the accomplishment of the completion stage, the time of accomplishment and by what method it is accomplished. The first part is: in the four times, to, it is said. The second part is: seven days, to, will be quickly obtained. The third part is: how many days, to, it is said to be accomplished. Fifth, the blessing of the three doors of the generation stage is divided into two: the actual meaning, and the conclusion is summarized, and the deity's pride must be stabilized. The first part is: therefore, this is the place of the vows of near practice, to, abide by blessing. The second part is: Buddha Vajrasattva, to, does not eat ghosts. The second part is: Tathagata, to, chapter twelve. The thirteenth chapter, the way of showing the contemplation of the meaning of suchness, the chapter of manifesting enlightenment, is divided into two: the text of the chapter and the meaning of the chapter's name. The first part is divided into two: requesting the assembly of activities, and explaining in detail the meaning of the request. The first part is divided into three: connecting the beginning of the request with the words of the compiler, pleasing the teacher with praise, and making requests for the desired meaning. The first part is: Thereafter, the Bhagavan Sugata all.