English
Except for applying it to the back of a woman, the length is twice the mandala. The thickness is one-twentieth of the door, and it is smeared with fragrant water, the five outer elixirs, and the five types of milk. Visualize the two ends and the center inside the thread being marked with Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), and Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Place it in a vessel such as gold smeared with fragrance. Since you yourself possess the yoga of the main deity as before, purify the thread with Amrita (藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露), cleanse with Svabhāva (藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性). The thread becomes emptiness. From the state of emptiness, from Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arises a variety of vajras marked with Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), and from that, visualize the wrathful Amrita Kundali, with a blue-green body, one face, and two arms. The right hand holds a variety of vajras at the heart, and the left hand supports a bell with a handle at the hip. With three eyes, the mouth slightly bared with fangs, adorned with silk and precious jewels, seated in the posture of a bodhisattva. On his forehead is Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), at his throat is Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), and at his heart is Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The rays of light from Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) invite the wisdom being from its natural abode, identical to the one meditated upon. Jaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Vaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Hoḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) become inseparable. Visualize this. From Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) light radiates, inviting the deities of empowerment. From Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) to Śrī (藏文：ཤྲཱི，梵文天城体：श्री，梵文罗马拟音：śrī，汉语字面意思：吉祥) Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), thus empowered, Amoghasiddhi becomes the head ornament. Then, purify the offerings, offering with Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajra (藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚) Amrita (藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露) Kuṇḍali (藏文：ཀུཎྜ་ལེ，梵文天城体：कुण्डलि，梵文罗马拟音：kuṇḍali，汉语字面意思：盘绕) Arghaṃ (藏文：ཨརྒྷཾ，梵文天城体：अर्घं，梵文罗马拟音：arghaṃ，汉语字面意思：供水) to Śapta (藏文：ཤཔྟ，梵文天城体：शब्द，梵文罗马拟音：śabda，汉语字面意思：声音). From "one's own nature is peaceful" to "I prostrate and praise Amrita Kundali." Then touch with the hands, recite the Kundali mantra, and protect. The two eyes become golden sun and moon from Ma (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and Ṭa (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Vajra (藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚) Ḍiṣṭi Ma Ṭa (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), thus making it stable. Recite the Kundali mantra, and sprinkle with water of the five outer elixirs, mustard seeds, and fragrant water. Touching with the right hand holding the vajra (藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚), recite Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajra (藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚) Samaya (藏文：ས་མ་ཡ，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言) Sutra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Mate (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Krama (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) three times, and Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊) Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) one hundred and eight times, then the deity abides. Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Sarva (藏文：སརྦ，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切) Saṃśodhani (藏文：ཤོདྷ་ནི，梵文天城体：शोधनि，梵文罗马拟音：śodhani，汉语字面意思：清净) Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), thus sprinkle with fragrant water. Then, from the rays of light of the Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) at one's heart, invite the mandala of the Bhagavan Amitāyus into the sky in front, and offer with offerings from water to music. Recite the previous praise. Then visualize yourself as the main deity yoga, and visualize the Dharma companion as Amrita Kundali. Then
Chinese
上师面向西，弟子面向东，彼此不错乱地相对。 观想一切诸方皆成无自性平等性，自己和弟子的双眼从匝匝(ཛཱ་ཛཱ་)中化为具有黄色光芒的太阳和月亮，上师以左手的金刚拳在脐间握住线绳，念诵：匝匝匝(ཛྫཿཛྫཿཛྫཿ )，弟子也念诵这些并拉直，以左手的金刚拳握住。 自己左脚半跏趺坐，右脚踩地，弟子与此相反地坐着。 念诵嗡啊吽(ༀ་ཨཱཿཧཱུཾ་)，安立东西的梵线。 之后，观想双脚脚底的吽(ཧཱུཾ་)吽(ཧཱུཾ་)化为各自具有燃烧金刚的形象。 向右绕行，上师位于南方，弟子位于北方，安立南北的梵线。 之后，上师位于火位，弟子位于风位，安立第一个角线。 上师位于离真位，弟子位于权位，安立第二个角线。 上师位于火位，弟子位于本位，安立东方的脉线。 上师位于风位，弟子位于离真位，安立西方的脉线。 上师位于本位，弟子位于权位，安立北方的脉线。 上师位于火位，弟子位于离真位，安立南方的脉线。 之后，观想自己明观为本尊，双眼中赫利(ཧྲཱི་ཧྲཱི་)化为具有燃烧光芒的太阳和月亮，成为如幻化的本尊身，从西向东，以左单腿站立，双手以金刚铃置于腰间，念诵：嘿嘿(ཧཱི་ཧཱི་)，并向左和向右各倾斜一次。 应当清除成为解脱之门障碍的诸种染污。 如此信解，以妙香之水擦拭门梵线和脉线相交的左右两侧，各有两个小部分以及梵线，从而开启四门。 之后，剩余的线等按照通常的方式安立。 之后，在绘制圆形坛城时，净化橛。 观想从空性中生出旃檀木的橛，上部为五股金刚杵，下部为独股金刚杵的形象，以之前的击打咒安立于中央。 即使没有橛，也应当观想并如此行持。 在其上系上线绳，作为马的落脚处。
English
The master faces west and the disciple faces east, correctly facing each other. Contemplate that all directions become emptiness and equality, and that the eyes of oneself and the disciple transform from dza dza (ཛཱ་ཛཱ་) into the sun and moon with yellow rays. The master holds the thread with his left vajra fist at the navel, and recites: dza dza dza (ཛྫཿཛྫཿཛྫཿ), and the disciple also recites these and pulls it taut, holding it with his left vajra fist. One's own left leg is in a half-lotus position, and the right leg is planted on the ground, the disciple sits in the opposite manner. Recite Om Ah Hum (ༀ་ཨཱཿཧཱུཾ་), and establish the east-west Brahma lines. Then, contemplate that hum (ཧཱུཾ་) hum (ཧཱུཾ་) in the soles of both feet transform into the image of a burning vajra. Going clockwise, the master is in the south and the disciple is in the north, so establish the south-north Brahma lines. Then, the master is in the fire position and the disciple is in the wind position, so establish the first corner line. The master is in the truthless position and the disciple is in the power position, so establish the second corner line. The master is in the fire position and the disciple is in the self position, so establish the eastern vein line. The master is in the wind position and the disciple is in the truthless position, so establish the western vein line. The master is in the self position and the disciple is in the power position, so establish the northern vein line. The master is in the fire position and the disciple is in the truthless position, so establish the southern vein line. Then, contemplate that in one's own eyes, which are clear as the main deity, hrih hrih (ཧྲཱི་ཧྲཱི་) transform into the sun and moon with burning rays, becoming like an illusory deity body, facing from west to east, standing on the left leg alone, holding the vajra bell at the waist with both hands, reciting: hi hi (ཧཱི་ཧཱི་), and leaning once to the left and right. One should clear away the obscurations that have become obstacles to the gate of liberation. With such faith, wipe the left and right sides where the door Brahma lines and vein lines intersect with fragrant water, with two small parts each and the Brahma lines, thereby opening the four doors. Then, establish the remaining lines and so on in accordance with the general method. Then, when drawing the circular mandala, purify the stake. Contemplate that from emptiness arises a sandalwood stake, the upper part having the form of a five-pointed vajra and the lower part having the form of a one-pointed vajra, and establish it in the center with the previous striking mantra. Even if there is no stake, one should contemplate and act in this way. Attach a thread to it, as a place for the horse to descend.