Chinese
将尖端相接朝下，置于头顶，并将坛城升至空中。观想自身化为从主尊分离出的忿怒尊，三界胜者，身色蓝色，一面二臂，以吽字手印持金刚杵和丸药，双脚脚底各有由吽（藏文：ཧཱུཾ྄，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字所化的燃烧金刚杵。念诵“吽（藏文：ཧཱུཾ྄，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）”字，并作莲花旋转，摇动金刚铃杵，绕坛城。到达有权者处，直至触及风轮，观想下方一切基础皆化为金刚自性。若想 विस्तृत，则从“安住于大坛城之地上”开始，念诵三遍“邪魔尽除，确定无疑！（བགེགས་རྣམས་བརླག་པར་འགྱུར་བ་གདོན་མི་ཟ）”，以作敕令。念诵甘露和忿怒咒。之后，净化金刚橛。从空性中，由四个吽（藏文：ཧཱུཾ྄，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化出四种金刚杵。这些完全变化后，化为忿怒金刚橛，上半部分是盘绕的甘露，呈蓝绿色。右持各种金刚杵于心间，左手持铃杵的柄，铃杵倚靠在腰间。从肚脐以下，是形状如独股金刚橛，火焰熊熊燃烧的金刚橛。净化木槌。从空性中，金刚杵完全变化，化为火焰熊熊燃烧的金刚木槌。如此观想。以自身心间的吽（藏文：ཧཱུཾ྄，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的光芒，勾召一切邪魔鬼怪。观想他们被置于金刚墙外的火坑中，这些火坑由长吽（藏文：ཧཱུཾ྄，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字构成。念诵“吽（藏文：ཧཱུཾ྄，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）”字，从头顶插入金刚橛，并念诵：嗡 嘎嘎嘎达亚 嘎达亚，萨瓦 杜斯当 啪特！ 嘎拉亚 嘎拉亚 萨瓦 巴巴当 啪特！ 班扎 嘎拉亚 班扎 达若 阿嘉巴亚 德 梭哈！然后将金刚橛钉于四角。从有权者开始，用金刚橛击打邪魔鬼怪从头顶到脚底。令其身语意三，皆不能动摇。之后，进行念诵和绕护轮。第二，前行准备分四部分。第一，对地母神进行前行准备：之后，在坛城的中心，用手印画出圆点。摆放花束。陈设四水和供品，在那里，从“榜”字生出黄色地母神，心怀喜悦，寂静，身着白色衣服。
English
With the tips joined and facing downwards, hold it on the crown of the head and raise the mandala to the sky. Visualize oneself as the wrathful deity separated from the main deity, the conqueror of the three worlds, with a blue body, one face, and two arms, holding a vajra and a pill with the hum-gesture mudra, and each of the soles of the feet marked with a blazing vajra arising from the syllable Hūṃ (Tibetan: ཧཱུཾ྄, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ). Meditate in between. Saying "Hūṃ (Tibetan: ཧཱུཾ྄, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ)", perform the lotus rotation, shake the vajra bell, and circumambulate the mandala. Upon reaching the powerful one, and until touching the wind mandala, contemplate that all the various foundations below have transformed into the nature of vajra. If you wish to elaborate, starting from "situated on the ground of the great mandala," recite three times "The obstacles will be destroyed, without doubt! (བགེགས་རྣམས་བརླག་པར་འགྱུར་བ་གདོན་མི་ཟ)" to issue the command. Recite the Amrita and wrathful mantras. Then, purify the phurbas. From emptiness, from four Hūṃ (Tibetan: ཧཱུཾ྄, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) syllables arise four various vajras. From the complete transformation of these, arises the wrathful vajra phurba, the upper part swirling with nectar, blue-green in color. The right hand holds various vajras at the heart, and the left hand supports a bell with a handle at the waist. From below the navel, the phurba is in the shape of a single-pointed vajra, blazing with fire. Purify the mallet. From emptiness, the vajra completely transforms, becoming a vajra mallet blazing with fire. Meditate in between. With the rays of light from the Hūṃ (Tibetan: ཧཱུཾ྄, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) syllable at one's heart, summon all the hosts of obstacles. Visualize them being placed in pits made of long Hūṃ (Tibetan: ཧཱུཾ྄, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) syllables inside the mountain of fire outside the vajra fence. Saying "Hūṃ (Tibetan: ཧཱུཾ྄, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ)", insert the phurba from the crown of the head and recite: Oṃ ghagha ghataya ghataya sarva duṣṭaṃ phaṭ! Kīlaya kīlaya sarva pāpaṃ phaṭ! Vajra kīlaya vajra dharo ajñā payati svāhā! Then drive the phurba into the four corners. Starting from the powerful one, strike the obstacles with the phurba from the crown of their heads to the soles of their feet. Cause their body, speech, and mind to become motionless. Then, perform the recitation and circumambulate the protective circle. Second, the preliminary preparation has four parts. First, the preliminary preparation for the earth goddess: Then, in the center of the mandala, make a dot with the mudra of the central channel. Arrange bouquets of flowers. Arrange the four waters and offerings, and there, from the syllable Paṃ arises the yellow earth goddess, joyful and peaceful in mind, wearing white clothes.