English
From the state of intention, the precious white vase originated from the syllable BAM (Tibetan: བྃ, Sanskrit Devanagari: BAM, Sanskrit Romanization: bam, Literal Meaning: BAM), with a large belly, long neck, drooping mouth, and all the perfect qualities fully complete. Oṃ tapte tapte mahā tapte svāhā! The celestial river Ganga and the water in the vase become inseparable. Inside the victorious vase, there are thirty-seven lotus and moon cushions. On the central cushion, from the syllable Oṃ (Tibetan: ༀ, Sanskrit Devanagari: OM, Sanskrit Romanization: om, Literal Meaning: OM) arises a wheel marked by the syllable Oṃ (Tibetan: ༀ, Sanskrit Devanagari: OM, Sanskrit Romanization: om, Literal Meaning: OM), from which emerges the Bhagavan All-Knowing, with a white-colored body. From... with a backdrop of sunlight. On the lotus and moon cushions in the four directions, from the syllable Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: Hūṃ, Sanskrit Romanization: hum, Literal Meaning: Hūṃ) arises a vajra marked by the syllable Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: Hūṃ, Sanskrit Romanization: hum, Literal Meaning: Hūṃ); from the syllable Traṃ (Tibetan: ཏྲཱྃ, Sanskrit Devanagari: Traṃ, Sanskrit Romanization: tram, Literal Meaning: Traṃ) arises a jewel marked by the syllable Traṃ (Tibetan: ཏྲཱྃ, Sanskrit Devanagari: Traṃ, Sanskrit Romanization: tram, Literal Meaning: Traṃ); from the syllable Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: Hrīḥ, Sanskrit Romanization: hrih, Literal Meaning: Hrīḥ) arises a lotus marked by the syllable Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: Hrīḥ, Sanskrit Romanization: hrih, Literal Meaning: Hrīḥ); from the syllable Āḥ (Tibetan: ཨཿ, Sanskrit Devanagari: Āḥ, Sanskrit Romanization: ah, Literal Meaning: Āḥ) arise various vajra Āḥ (Tibetan: ཨཿ, Sanskrit Devanagari: Āḥ, Sanskrit Romanization: ah, Literal Meaning: Āḥ) offerings, all fully generated. From this, the four Tathāgatas arise: In the east, the King Who Purifies Evil Destinies... In the south, the Supreme Jewel King... In the west, the Lord of the Shakya Lineage... In the north, the Greatly Expanding Flower... These four Tathāgatas also possess precious... backdrops. On the lotus and moon cushions in the four intermediate directions, from the syllable Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: Hūṃ, Sanskrit Romanization: hum, Literal Meaning: Hūṃ) arises a wheel adorned with eyes, marked by the syllable Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: Hūṃ, Sanskrit Romanization: hum, Literal Meaning: Hūṃ); from the syllable Traṃ (Tibetan: ཏྲཱཾ, Sanskrit Devanagari: Traṃ, Sanskrit Romanization: tram, Literal Meaning: Traṃ) arises a vajra... from the syllable Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: Hrīḥ, Sanskrit Romanization: hrih, Literal Meaning: Hrīḥ) arises a lotus... from the syllable Āḥ (Tibetan: ཨཿ, Sanskrit Devanagari: Āḥ, Sanskrit Romanization: ah, Literal Meaning: Āḥ) arises an utpala flower... all fully generated. From this, the four Mothers arise: In the southeast, the White-Eyed Mother... In the southwest, the Blue Māmaki... In the northwest, the Red-Clothed White Mother... In the northeast, the Enduring Green Lamp Mother. On the lotus and moon cushions in the east, from the syllable Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: Hūṃ, Sanskrit Romanization: hum, Literal Meaning: Hūṃ) arises a vajra marked by the syllable Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: Hūṃ, Sanskrit Romanization: hum, Literal Meaning: Hūṃ); from the syllable Jaḥ (Tibetan: ཛཿ, Sanskrit Devanagari: Jaḥ, Sanskrit Romanization: jah, Literal Meaning: Jaḥ) arises an iron hook... from the syllable Hoḥ (Tibetan: ཧོཿ, Sanskrit Devanagari: Hoḥ, Sanskrit Romanization: hoh, Literal Meaning: Hoḥ) arises a bow and arrow... from the syllable Dhu (Tibetan: དྷུ་, Sanskrit Devanagari: Dhu, Sanskrit Romanization: dhu, Literal Meaning: Dhu) arises a five-pronged vajra... all fully generated. From this, the four Bodhisattvas of the east arise: On the first cushion is the White Vajrasattva... On the second cushion is the Golden Vajra King... On the third cushion is the Red Vajra Attachment... On the fourth cushion is the Green Vajra Good. On the lotus and moon cushions in the south, from the syllable Traṃ (Tibetan: ཏྲཱཾ, Sanskrit Devanagari: Traṃ, Sanskrit Romanization: tram, Literal Meaning: Traṃ) arises a jewel, from the syllable Rya (Tibetan: ཪྱ་, Sanskrit Devanagari: Rya, Sanskrit Romanization: rya, Literal Meaning: Rya) arises the sun... from the syllable Bhi (Tibetan: བྷི་, Sanskrit Devanagari: Bhi, Sanskrit Romanization: bhi, Literal Meaning: Bhi) arises a banner... from the syllable Hā (Tibetan: ཧཱ་, Sanskrit Devanagari: Hā, Sanskrit Romanization: ha, Literal Meaning: Hā) arises a garland of teeth... From this, the four Bodhisattvas of the south arise: On the first cushion is the Yellow Vajra Jewel... On the second cushion is the Vajra Glory with the color of the sun... On the third cushion is the Blue Vajra Victory Banner... On the fourth cushion is the Conch-White Vajra Laughter. Western lotus and moon cushions... from the syllable Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: Hrīḥ, Sanskrit Romanization: hrih, Literal Meaning: Hrīḥ) arises a lotus... from the syllable Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: Hrīḥ, Sanskrit Romanization: hrih, Literal Meaning: Hrīḥ) arises a sword... from the syllable Kruṃ (Tibetan: ཀྲུཾ་, Sanskrit Devanagari: Kruṃ, Sanskrit Romanization: krum, Literal Meaning: Kruṃ) arises a wheel... from the syllable Dha (Tibetan: དྷ་, Sanskrit Devanagari: Dha, Sanskrit Romanization: dha, Literal Meaning: Dha) arises a tongue... Western Bodhisattvas... cushion