English
To its right is Hayagriva, to its left is the Yaksha woman of time, and behind it is the bell woman of time. All of them have uncertain body colors, and countless heads and hands. The right hands hold various weapons, and the left hands hold skull cups filled with blood, and pull out impure intestines to eat. Adorned with snakes and unpleasant ornaments, and with tiger skins wrapped around their lower bodies, they press down on the hearts of the unruly in a left-extended stance. In particular, the four, including the Iron Hook Woman, hold the marks of their own names, such as the iron hook. On the crown of the head of all those deities is a white Om (Tibetan: ༀ་, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: 嗡), a red Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese meaning: 阿) at the throat, and a blue Hum (Tibetan: ཧཱུཾ་, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: 吽) at the heart. On the heart of each deity, on top of the moon, are their own seed syllables, such as Om (Tibetan: ༀ་, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: 嗡). From these, rays of light emanate, inviting the mandala of the Bhagavan Sarvavid, surrounded by assemblies of Buddhas and Bodhisattvas, to appear in the sky in front. Vajra Sama Ja (Tibetan: བཛྲ་ས་མ་ཛཿ) Become the protector of all sentient beings, O God who destroys the hosts of demons and their armies! O Bhagavan, who knows all things as they are, please come to this place with your retinue. O Bhagavan, in countless kalpas, you have purified all with compassion for the sake of beings, and have completely fulfilled your vast aspirations. Now is the time for you to benefit beings, therefore, from the spontaneously accomplished palace of the Dharmadhatu, show various miraculous blessings, and for the sake of liberating limitless beings, please come with your perfectly pure retinue. Among all dharmas, you are the supreme sovereign, like the color of pure gold, more radiant than the sun, I direct my eyes of faith towards you. Peaceful and full of great compassion, abiding in a place of peace and meditation, free from attachment to dharma and wisdom, possessing incomparable power. Come here, come here, peaceful lord god, all-knowing supreme being of the Sage, with a very well-made image, please come here through offerings. Here, together with the image, abide for the benefit of beings, and grant us health, long life, power, and supreme things. Ja Hum Bam Hoh (Tibetan: ཛཿཧཱུཾ་བཾ་ཧོཿ), Maha Karunika, come here! After inviting, Bhagavan, here
Chinese
善逝妙哉！ 我等福德具足。 祈请纳受我之供养， 心中垂念并赐予加持。 善逝世尊， 请降临，请安住于此。 祈请纳受我之供养， 请安住于此。 嗡，萨瓦达塔嘎达嘎嘎那萨玛耶梭哈，以香供养等。 如佛陀降生之时， 诸天以净水沐浴， 我亦以天界之净水， 为佛陀沐浴。 嗡，萨瓦达塔嘎达阿比克塔萨玛雅西利吽，以沐浴。 为慈悲我及众生故， 以您之神通威力， 乃至我作供养之时， 祈请世尊安住于此。 嗡，嘎玛拉雅斯瓦，献座。 嗡，班扎布贝阿吽，从此处开始， 嗡，班扎夏巴阿吽，以供养。 嗡，班扎昂古夏扎，嗡，班扎帕夏吽， 嗡，班扎斯坡达班，嗡，班扎亚叉霍，做七次呼吸等。 嗡，班扎亚叉吽，嗡，班扎拉克叉吽， 嗡，扎瓦拉萨达嘎让阿让扎帝扎吽梭哈。 嗡，萨瓦阿维德嗡。嗡，萨瓦阿维德阿。嗡，萨瓦阿维德吽。 誓言印不失坏，班扎迪斯提玛达。 各自结手印，萨瓦阿维德赫利夏。 扎吽班霍，誓言印不失坏。誓言印不失坏，阿吽。萨瓦阿维德。 如是心咒，嗡，萨瓦阿维达萨瓦阿瓦拉纳比修达纳哈纳吽啪特。 又，嗡，萨瓦阿维德吽，嗡，萨瓦阿维德啪特，嗡，萨瓦阿维德阿，嗡，萨瓦阿维德扎。 如是念诵三种咒语。 于眼等四处，各自结手印，苏拉达斯瓦。班扎瑞斯提玛达。 布达洛扎尼提利夏，班扎玛玛给，班扎班扎热，班扎达热提利夏。 扎吽班霍，誓言印不失坏。誓言印不失坏，阿吽。 布达洛扎内，班扎玛玛给，班扎班扎热，班扎达热，各念诵三次。 嗡，布达洛扎内吽，嗡，班扎玛玛给扎，嗡，班扎班扎热德嘿德嘿等，嗡，班扎达热度达热等，各念诵三次。 如是，从金刚萨埵至忿怒尊，各自配合手印。 即，苏拉达斯瓦。班扎迪斯提玛达。班扎萨埵提利夏，至班扎甘达提利夏之间。 嘎巴巴扎提利夏，班扎夏瓦嘎提利夏，班扎扎杰嘎赫利夏，班扎嘎
English
Excellent arrival! We are endowed with merit and fortune. Please accept my offerings, Keep in mind and grant blessings. Gone to bliss, Blessed One! Come hither, please reside here. Please accept my offerings, Please reside right here. Om, Sarva Tathagata Gaga Na Sama Ye Svaha, with incense offerings, etc. Just as at the time of birth, The gods bathed you with pure water, Likewise, with pure water of the gods, I shall bathe you. Om, Sarva Tathagata Abhi Shekta Sama Ya Shri Hum, with bathing. For the sake of compassion for me and beings, By the power of your miraculous abilities, Until the time I make offerings, Please, Blessed One, remain here. Om, Kamalaya Tvam, offering a seat. Om, Vajra Puspe Ah Hum, starting from here, Om, Vajra Shapta Ah Hum, with offerings. Om, Vajra Ankusha Jah, Om, Vajra Pasha Hum, Om, Vajra Sphota Bam, Om, Vajra Yaksha Ho, do seven breaths, etc. Om, Vajra Yaksha Hum, Om, Vajra Raksha Hum, Om, Pravara Sada Karam Argham Pratitsa Hum Svaha. Om, Sarva Avid Om. Om, Sarva Avid Ah. Om, Sarva Avid Hum. The samaya seal is not broken, Vajra Dishta Mata. Each makes their own mudra, Sarva Avid Hrih Shya. Jah Hum Bam Hoh, the samaya seal is not broken. Samaya Tvam. Samaya Tvam. Aham. Sarva Avid. Like this, the heart mantra, Om, Sarva Avida Sarva Avarana Vishodhana Hana Hum Phet. Also, Om, Sarva Avid Hum, Om, Sarva Avid Phet, Om, Sarva Avid Ah, Om, Sarva Avid Trat. Like this, recite three mantras each. At the four places of the eyes, etc., each makes their own mudra, Surata Tvam. Vajra Rishti Mata. Buddha Lochani Tri Shya, Vajra Mama Ke, Vajra Pandrae, Vajra Tare Tri Shya. Jah Hum Bam Hoh, the samaya seal is not broken. Samaya Tvam. Samaya Tvam. Aham. Buddha Lochane, Vajra Mama Ke, Vajra Pandrae, Vajra Tare, each recite three times. Om, Buddha Lochane Hum, Om, Vajra Mama Ke Tram, Om, Vajra Pandrae Dehi Dehi, etc., Om, Vajra Tare Tuttare, etc., each recite three times. Likewise, from Vajrasattva to the Wrathful One, each should combine with their own mudra. That is, Surata Tvam. Vajra Dishti Mata. Vajra Sattva Tri Shya, to Vajra Ghanda Tri Shya. Kalpa Bhatra Tri Shya, Vajra Shravaka Tri Shya, Vajra Pratye
Chinese
哦达哲夏。 扎 吽 邦 霍。 萨玛雅 斯瓦姆。 萨玛雅 斯瓦姆。 阿 杭。 从金刚萨埵开始，到金刚普杰嘎和金刚克罗达之间，心咒念诵三遍。 再次，从嗡 金刚萨埵 吽开始，到嗡 金刚斯佛达 邦和嗡 金刚甘达 霍的咒语，以及嗡 萨瓦 桑斯嘎日等，和根本咒语，各自依次结合念诵三遍。 然后，观想所有本尊的心间，月亮之上，由吽字所化的五股金刚，以无始无终的法性本质为标志。 法印是：所有本尊的舌头上，由舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲）字所化的红色八瓣莲花，在舌瓣上，由阿字所化的月亮之上，由吽字所化的白色五股金刚，以尖端朝下为标志。 嗡 金刚吉霍。 各自结手印。 嗡 萨瓦 维德 萨瓦 阿瓦拉纳 维修达纳 哈纳 吽 帕特。 嗡 萨瓦 维达 吽。 从这开始，到嗡 金刚甘达 霍之间，念诵各自本尊的咒语。 对于菩萨们，念诵嗡 萨瓦 桑斯嘎日等，对于声闻缘觉和忿怒尊们，各自念诵根本咒语一遍。 最后，观想金刚的中心，由各自本尊的咒语为标志。 事业印是：舞蹈和歌唱，味道和食物，行为等快乐，如果供养诸佛，就能掌握事业手印。 各自结手印。 萨瓦 维德 五遍。 金刚甘达。 嘎拉巴 扎拉 四遍。 金刚夏瓦嘎。 金刚普杰嘎。 金刚克罗达之间，各自念诵自己的名称咒语一遍。 观想所有本尊的心间，月亮之上，由各种金刚为标志。 大手印是：各自结手印。 从萨瓦 维德 五遍开始，到金刚克罗达。 观想所有本尊的心间，月亮之上，由最初的五股金刚为标志。 然后是灌顶：嗡 布达 阿比钦扎 嗡。 到嗡 嘎玛 比钦扎 阿。 然后是委托事业：嗡 纳摩 巴嘎瓦德。 萨瓦 杜尔嘎地 巴里修达纳 Ra扎亚。 达塔嘎达亚。 阿尔哈达 桑玛亚嘎 桑布达亚。 达迪亚塔。 嗡 修达内 修达内。 萨瓦 巴瓦姆 维修达内。 舒德 维舒德。 萨瓦 嘎玛 阿瓦拉纳 阿维修达内 斯瓦哈。 各自结事业印。 嗡 萨瓦 维德 萨瓦 阿瓦拉纳 阿维修达纳 哈纳 吽 帕特。 世尊，彻底清净一切恶趣的光辉
English
Oṃ Dhātriśya. Jaḥ Hūṃ Baṃ Hoḥ Samaya Svaṃ. Samaya Svaṃ. Ahaṃ. From Vajrasattva to Vajra Pratyeka and Vajra Krodha, recite the heart essence three times each. Again, from Oṃ Vajrasattva Hūṃ to Oṃ Vajrasphoṭa Paṃ and Oṃ Vajraghaṇḍa Hoḥ mantras, and Oṃ Sarva Saṃskāri etc., and the root mantras, each should be recited three times in order. Then, in the heart of all deities, on top of the moon, visualize a five-pronged vajra arising from Hūṃ, marked by the nature of beginningless and endless dharmata. The Dharma Seal is: On the tongues of all deities, from Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Great compassion) arises a red eight-petaled lotus, and on the lotus petals, from A arises a moon, and on the moon, a white five-pronged vajra arising from Hūṃ, marked by the tips lying down. Oṃ Vajrajīho. Make the respective hand gestures. Oṃ Sarva Vid Sarva Āvaraṇa Viśodhana Hana Hūṃ Phaṭ. Oṃ Sarva Vida Hūṃ. From this point until Oṃ Vajraghaṇḍa Hoḥ, recite the mantras of each deity. For the Bodhisattvas, recite Oṃ Sarva Saṃskāri etc., and for the Śrāvakas, Pratyekabuddhas, and Wrathful Ones, recite the root mantra once each. Finally, visualize the center of the vajra marked by the mantra of each deity. The Karma Seal is: Dancing, singing, tastes, and foods, Pleasant activities and so on, If offered to the Buddhas, One gains power over the Karma Seal. Make the respective hand gestures. Sarva Vid five times. Vajraghaṇḍa. Kalpabhadra four times. Vajraśrāvaka. Vajrapratyeka. Between Vajrakrodha, recite the name mantra of each once. Visualize the hearts of all deities marked by various vajras on top of the moon. The Mahāmudrā is: Make the respective hand gestures. From Sarva Vid five times to Vajrakrodha. Visualize the hearts of all deities marked by the initial five-pronged vajra on top of the moon. Then, the empowerment is: Oṃ Buddha Abhiṣiñca Oṃ. To Oṃ Karma Bhiṣiñca Ā. Then, entrusting the activity: Oṃ Namo Bhagavate. Sarva Durgati Pariśodhana Rājāya. Tathāgatāya. Arhate Saṃmyaksaṃbuddhāya. Tadyathā. Oṃ Śodhane Śodhane. Sarva Pāpaṃ Viśodhane. Śuddhe Viśuddhe. Sarva Karmāvaraṇā Viśodhane Svāhā. Make the respective Karma Seals. Oṃ Sarva Vid Sarva Āvaraṇā Viśodhana Hana Hūṃ Phaṭ. Blessed One, the splendor of completely purifying all bad destinies.