Chinese
消失殆尽。这些等等大多按照未做灌顶本尊迎请的方式安排。然后，在自己的心间月轮之上，吽字周围环绕着念诵的咒语，从中发出光芒。平息了众生的业障，特别是龙引起的疾病和魔障等。将诸佛菩萨的所有加持都汇聚成光和甘露的形态，观想融入自身，念诵达地雅塔：嗡 达塔嘎达 阿巴嘎瓦纳 纳嘎ra杰西瓦拉 阿迪斯塔那 阿迪斯提谛 梭哈。尽力念诵后，用百字明咒稳固，进行供养赞颂。用“以此善根”等回向祈愿吉祥语庄严。 净化恶趣的毗卢遮那佛是：以皈依发心等作为前行，用自性清净。从空性中，莲花和月亮座上，从嗡字生出轮，轮上带有嗡字，从中发出光芒。成办二利。收回光芒，完全转变，自身成为白色毗卢遮那佛，四面白色。双手结禅定印，持轮。身穿丝绸天衣，佩戴珍宝饰品。双足跏趺坐。自身顶轮有嗡字（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间有阿字（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间有吽字（藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从中发出光芒。从自性清净的处所，迎请世尊毗卢遮那佛，周围环绕着佛和菩萨的眷属。嗡 班匝 萨玛匝（藏文：ༀ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：ओँ वज्र समाजः，梵文罗马拟音：oṃ vajra samājaḥ，汉语字面意思：嗡，金刚，迎请）。匝 吽 旺 霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：招，吽，旺，霍），融为一体。如果有供品，则加持供品，从嗡 贝若匝那 阿尔刚到夏布达之间进行供养。法界智慧极清净，毗卢遮那世尊，具禅定印，顶礼毗卢遮那佛。以此赞颂。从自己的心间嗡字周围环绕的咒语链发出光芒，平息了所有众生的恶趣痛苦及其因。光芒再次汇聚，观想融入自身。念诵：嗡 萨瓦 维德 萨瓦 阿瓦ra纳 维修达纳 哈纳 吽 帕特（藏文：ༀ་སརྦ་བིད་སརྦ་ཨཱ་ཝ་ར་ཎ་བི་ཤོ་དྷ་ན་ཧ་ན་ཧཱུཾ་ཕཊ།，梵文天城体：ओँ सर्वविद् सर्व आवरण विशोधन हन हुं फट्，梵文罗马拟音：oṃ sarvavid sarva āvaraṇa viśodhana hana hūṃ phaṭ，汉语字面意思：嗡，一切智，一切，遮障，清净，摧毁，吽，呸）。尽力念诵，也可以念诵长咒。这样做了，就能消除必定堕入恶趣的业障。最后念诵百字明咒，进行简略的供养赞颂，以及随力的回向祈愿。释迦牟尼佛是：首先发出皈依心和菩提心，用自性清净。莲花月亮座上，黄色穆字。从中发出光芒。
English
disappeared completely. These and other arrangements are mostly made as if the initiation deity invocation is not performed. Then, on the moon disc in one's own heart, light radiates from the mantra to be recited surrounding the letter Hūṃ. It pacifies the karmic obscurations of sentient beings, especially diseases and demonic influences arising from nāgas. All the blessings of the Buddhas and Bodhisattvas are gathered in the form of light and nectar, and one contemplates them dissolving into oneself, reciting Tadyathā: Oṃ Tatāgatā Bhagavan Nāgarājeśvara Adhiṣṭhāna Adhiṣṭhite Svāhā. Recite as much as possible, then stabilize with the Hundred Syllable Mantra, and perform offerings and praises. Adorn with dedications, aspirations, and auspicious words such as "By this merit." The Vairocana who purifies the lower realms is: With refuge and bodhicitta as preliminaries, purify with Svabhāva. From emptiness, on a lotus and moon seat, from Oṃ arises a wheel marked with Oṃ, from which light radiates. Accomplish the two benefits. The light gathers back and completely transforms, oneself becoming white Vairocana, with four white faces. The two hands hold a wheel in the mudrā of meditative equipoise. Adorned with silk garments and precious ornaments. Seated in the vajra posture. At the crown of one's head is Oṃ (Tibetan: ༀ，Devanagari: ओ，Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), at the throat is Āḥ (Tibetan: ཨཱཿ，Devanagari: आः，Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah), and at the heart is Hūṃ (Tibetan: ཧཱུཾ，Devanagari: हुँ，Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum). From these, light radiates. From the place of intrinsic purity, invite the Bhagavan Vairocana, surrounded by a retinue of Buddhas and Bodhisattvas. Oṃ Vajra Samājaḥ (Tibetan: ༀ་བཛྲ་ས་མཱ་ཛཿ，Devanagari: ओँ वज्र समाजः，Romanized Sanskrit: oṃ vajra samājaḥ, Literal Chinese meaning: Om, Vajra, Assembly). Jaḥ Hūṃ Vaṃ Hoḥ (Tibetan: ཛཿཧཱུཾ་བཾ་ཧོཿ，Devanagari: जः हुं वं होः，Romanized Sanskrit: jaḥ hūṃ vaṃ hoḥ, Literal Chinese meaning: Draw, Hum, Vam, Hoh), become inseparable. If there are offerings, bless them, and offer from Oṃ Vairocana Argham to Śapta. Dharmadhātu wisdom is utterly pure, Bhagavan Vairocana, possessing samādhi and mudrā, I prostrate to Vairocana. Praise with these words. From the string of mantras surrounding the letter Oṃ in one's own heart, light radiates, pacifying the suffering of all sentient beings in the lower realms, along with its causes. The light gathers back again, and one contemplates it dissolving into oneself. Recite: Oṃ Sarva Vid Sarva Āvaraṇa Viśodhana Hana Hūṃ Phaṭ (Tibetan: ༀ་སརྦ་བིད་སརྦ་ཨཱ་ཝ་ར་ཎ་བི་ཤོ་དྷ་ན་ཧ་ན་ཧཱུཾ་ཕཊ།，Devanagari: ओँ सर्वविद् सर्व आवरण विशोधन हन हुं फट्，Romanized Sanskrit: oṃ sarvavid sarva āvaraṇa viśodhana hana hūṃ phaṭ, Literal Chinese meaning: Om, All-knowing, All, Obscuration, Purification, Destroy, Hum, Phat). Recite as much as possible, and also recite the long dhāraṇī. By doing so, the karmic obscurations that would certainly lead to the lower realms will be purified. Finally, recite the Hundred Syllable Mantra, and perform abbreviated offerings and praises, and whatever dedications and aspirations are appropriate. Śākyamuni is: First, generate refuge and bodhicitta, purify with Svabhāva. On a lotus and moon seat, a yellow Muṃ. From which light radiates.
Chinese
做了两次。从完全聚集的状态中，自己变为薄伽梵释迦牟尼佛，身如纯金般金黄。一面二臂，右手触地印，左手禅定印持钵。以妙相庄严，身上穿着三法衣。在光蕴中央，双足跏趺坐。从头顶的嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）到心间的吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）发出光芒。从自性之处迎请释迦牟尼佛，周围环绕着佛和菩萨众。以嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）释迦牟尼与眷属，供品等，直到声音来供养。以善巧方便和慈悲来赞颂。扎（藏文：ཛ，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：扎）吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） 班（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：班） 霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍）融入自身，变为无二无别。在自己心间的月轮之上，由芒字（藏文：མུཾ，）周围环绕着要念诵的咒语，从中发出光芒。平息所有众生的痛苦，并使他们拥有安乐。观想迎请所有佛菩萨的加持，融入自身，然后念诵：达雅塔。嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）牟尼牟尼玛哈牟纳耶 梭哈。尽力念诵，并念诵百字明等。无量光佛：首先进行皈依和发心等。通过自性清净。从空性中，从班字（藏文：པཾ，）生出莲花，从阿字（藏文：ཨ，）生出月轮，在月轮之上，自己的心性是红色赫利（藏文：ཧྲཱིཿ，）。从中发出光芒。供养圣者，利益众生。再次聚集，从完全聚集的状态中，自己变为薄伽梵无量光佛，身色红色，具有化身的装束。双手结禅定印。在无量光芒的中央，跏趺而坐。从头顶的嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）到心间的吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）发出光芒。从极乐世界迎请怙主无量光佛，周围环绕着佛和菩萨众。以嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）莲花持者与眷属，供品等，直到声音来供养。以发心和愿望的清净力量。将所有不清净的末世众生。引导至清净的刹土之荣耀。我向无量光佛顶礼。扎（藏文：ཛ，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：扎）吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） 班（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：班） 霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍）变为无二无别。从自己心间的赫利字（藏文：ཧྲཱིཿ，）发出光芒。观想迎请所有佛菩萨的加持，全部聚集融入自身。然后念诵：嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）莲花持者赫利 梭哈。尽力念诵，以及达雅
English
Did it twice. From the state of complete assembly, one transforms into the Bhagavan Shakyamuni Buddha, with a body as yellow as pure gold. One face and two arms, the right hand in the earth-touching mudra and the left hand in the meditation mudra holding a begging bowl. Adorned with marks and signs, wearing the three Dharma robes. In the center of a mass of light, with two legs in the vajra posture, from the Om (Tibetan: ༀ, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om) at the crown of the head to the Hum (Tibetan: ཧཱུཾ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) at the heart, rays of light emanate. From the place of self-nature, invite Shakyamuni Buddha, surrounded by a gathering of Buddhas and Bodhisattvas. Offer with Om (Tibetan: ༀ, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om) Shakyamuni and retinue, offerings, etc., up to sound. Praise with skillful means and compassion. Dza (Tibetan: ཛ, Devanagari: ज, Romanized Sanskrit: ja, Literal Chinese meaning: Dza) Hum (Tibetan: ཧཱུཾ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) Bam (Tibetan: བཾ, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal Chinese meaning: Bam) Hoh (Tibetan: ཧོཿ, Devanagari: होः, Romanized Sanskrit: hoḥ, Literal Chinese meaning: Hoh) dissolve into oneself, becoming non-dual. On the moon seat at one's heart, light emanates from the Mum (Tibetan: མུཾ) syllable surrounded by the mantra to be recited. Pacify the suffering of all sentient beings and endow them with happiness. Visualize inviting all the blessings of all Buddhas and Bodhisattvas, dissolving into oneself, and then recite: Tadyatha. Om (Tibetan: ༀ, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om) Muni Muni Maha Munaye Svaha. Recite as much as possible, and recite the Hundred Syllable Mantra, etc. Amitabha: First, go with refuge and bodhicitta, etc. Purify with Svabhava. From emptiness, from Pam (Tibetan: པཾ) arises a lotus, and from A (Tibetan: ཨ) arises a moon mandala, and on the moon mandala, one's own mind is the red Hrih (Tibetan: ཧྲཱིཿ). From that, light emanates. Offer to the noble ones, benefit sentient beings. Gather again, from the state of complete assembly, one transforms into the Bhagavan Amitabha, with a red body, possessing the characteristics of a nirmanakaya. The two hands make the meditation mudra. In the center of an immeasurable mass of light, sitting in the vajra posture. From the Om (Tibetan: ༀ, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om) at the crown of the head to the Hum (Tibetan: ཧཱུཾ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) at the heart, light emanates. From Sukhavati, invite the Protector Amitabha, surrounded by Buddhas and Bodhisattvas. Offer with Om (Tibetan: ༀ, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om) Padma Dhara and retinue, offerings, etc., up to sound. By the power of pure aspiration and prayer. All impure beings of the degenerate age. The glory of leading to the pure land. I prostrate to Amitabha. Dza (Tibetan: ཛ, Devanagari: ज, Romanized Sanskrit: ja, Literal Chinese meaning: Dza) Hum (Tibetan: ཧཱུཾ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) Bam (Tibetan: བཾ, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal Chinese meaning: Bam) Hoh (Tibetan: ཧོཿ, Devanagari: होः, Romanized Sanskrit: hoḥ, Literal Chinese meaning: Hoh) become non-dual. From the Hrih (Tibetan: ཧྲཱིཿ) syllable at one's heart, light emanates. Visualize inviting all the blessings of all Buddhas and Bodhisattvas, gathering and dissolving into oneself. Then recite: Om (Tibetan: ༀ, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om) Padma Dhara Hrih Svaha. Recite as much as possible, and Tadyatha.