Chinese
如是说。金刚空行的火供是，用芝麻和火炉，皈依等先进行。用甘露水净化火，用自性空净化。从空性中，从让(藏文：རཾ，梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：种子字)中，智慧之火猛烈燃烧的中央，从吽(藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hum，汉语字面意思：种子字)中生出金刚。其完全变化后，忿怒金刚空行，身色蓝黑色，一面二臂，以金刚铃杵结吽字印。面朝天空张开，咬着四颗锋利的牙齿，以五个干骷髅为头饰，垂挂着五十个湿人头的项链，穿着虎皮裙。双足圆满安住，顶上有白色嗡(藏文：ༀ，梵文天城体：oṃ，梵文罗马拟音：om，汉语字面意思：种子字)，从心间的吽(藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hum，汉语字面意思：种子字)字放出光芒。从自性处迎请金刚空行，由诸佛和菩萨众围绕。扎 吽 邦 霍(藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：jaḥ hūṃ vaṃ hoḥ，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：招来，融入，结合，安住)，融为一体。再次以不动佛为头饰。嗡 班匝 达格 萨巴热瓦Ra 阿尔冈(藏文：ༀ་བཛྲ་ཌཱ་ཀ་ས་པཱ་རི་ཝཱ་ར་ཨརྒྷཾ，梵文罗马拟音：oṃ vajra ḍāka sa pārivāra arghaṃ)等直到夏巴(藏文：ཤཔྟ，梵文天城体：śapta，梵文罗马拟音：śapta，汉语字面意思：声音)供养。不动金刚智慧大，金刚界是智者，金刚三殊胜，三坛城，我向金刚空行母顶礼。如是赞颂。于自身平常安住的心间，有罪恶的种子班姆(藏文：པཾ，梵文天城体：paṃ，梵文罗马拟音：pam，汉语字面意思：种子字)字黑色。在脐间，从让(藏文：རཾ，梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：种子字)字生出红色的火轮。在双脚掌心，从扬(藏文：ཡཾ，梵文天城体：yaṃ，梵文罗马拟音：yam，汉语字面意思：种子字)字生出蓝色的风轮。从班姆(藏文：པཾ，梵文天城体：paṃ，梵文罗马拟音：pam，汉语字面意思：种子字)字放出光芒。三门的一切罪障，都以黑色光芒的形式勾招融入班姆(藏文：པཾ，梵文天城体：paṃ，梵文罗马拟音：pam，汉语字面意思：种子字)字。下方的风吹动，从脚底进入，点燃脐间的火焰。其光芒驱赶心间的班姆(藏文：པཾ，梵文天城体：paṃ，梵文罗马拟音：pam，汉语字面意思：种子字)字，从鼻孔出来。罪恶变成有角的形象，融入芝麻，观想供养于金刚空行的口中。嗡 班匝 达格 卡嘎 卡嘿 卡嘿 萨瓦 巴巴 当哈那 巴美 咕噜 梭哈(藏文：ༀ་བཛྲ་ཌཱ་ཀ་ཁ་ག་ཁཱ་ཧི་ཁཱ་ཧི་སརྦ་པཱ་པཾ་ད་ཧ་ན་བྷཥྨིཾ་ཀུ་རུ་སྭཱཧཱ，梵文罗马拟音：oṃ vajra ḍāka kha ga khā hi khā hi sarva pāpaṃ dahaṇa bhaṣmiṃ kuru svāhā)。我的罪障和誓言违犯全部，香提 咕噜 梭哈(藏文：ཤནྟིཾ་ཀུ་རུ་སྭཱཧཱ，梵文罗马拟音：śāntiṃ kuru svāhā)。念诵此咒语的同时，将芝麻投入火中，与次数相结合。最后，如前一样进行供养和赞颂。未获得和完全不了解等，用一个偈颂进行忏悔。嗡 班匝 穆(藏文：ༀ་བཛྲ་མུཿ，梵文罗马拟音：oṃ vajra muḥ)，智慧尊返回自性处。誓言尊融入光中，变成火焰的形象。如是说，在火未熄灭之前不要触碰火，熄灭后也
English
Thus it is said. The fire offering of Vajra Dakini is: sesame seeds and a fire pit are prepared, and taking refuge, etc., are done beforehand. The fire is purified with nectar, and cleansed with Svabhava. From emptiness, from Ram (藏文：རཾ，梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：seed syllable) arises the fire of wisdom blazing intensely, and in the center of that, from Hum (藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hum，汉语字面意思：seed syllable) arises a vajra. From its complete transformation arises the wrathful Vajra Dakini, whose body is dark blue-black, with one face and two arms, holding a vajra and bell, sealing the Hum mudra. Her face is turned upwards to the sky, biting down on four sharp fangs, adorned with a crown of five dry skulls, and a garland of fifty fresh heads hanging down. She wears a tiger skin lower garment, and her two feet are seated in a rounded posture. At her crown is a white Om (藏文：ༀ，梵文天城体：oṃ，梵文罗马拟音：om，汉语字面意思：seed syllable), and from the Hum (藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hum，汉语字面意思：seed syllable) at her heart, light radiates. From its natural abode, Vajra Dakini is invoked, surrounded by a host of Buddhas and Bodhisattvas. Dza Hum Bam Hoh (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：jaḥ hūṃ vaṃ hoḥ，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：come, merge, bind, abide) become inseparable. Again, she is crowned with Akshobhya. Om Vajra Daka Saparivara Argham (藏文：ༀ་བཛྲ་ཌཱ་ཀ་ས་པཱ་རི་ཝཱ་ར་ཨརྒྷཾ，梵文罗马拟音：oṃ vajra ḍāka sa pārivāra arghaṃ) up to Shapta (藏文：ཤཔྟ，梵文天城体：śapta，梵文罗马拟音：śapta，汉语字面意思：sound) are offered. Immovable Vajra is great wisdom, the Vajra realm is greatly skilled, the three supreme vajras, the three mandalas, I prostrate to Vajra Dakini. Thus praise. In the heart of one's ordinary state, there is a black Pam (藏文：པཾ，梵文天城体：paṃ，梵文罗马拟音：pam，汉语字面意思：seed syllable) seed of sin. At the navel, from Ram (藏文：རཾ，梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：seed syllable) arises a red circle of fire. At the soles of both feet, from Yam (藏文：ཡཾ，梵文天城体：yaṃ，梵文罗马拟音：yam，汉语字面意思：seed syllable) arises a blue circle of wind. From the Pam (藏文：པཾ，梵文天城体：paṃ，梵文罗马拟音：pam，汉语字面意思：seed syllable) syllable, light radiates. All the sins and obscurations of the three doors are drawn in the form of black light and dissolve into the Pam (藏文：པཾ，梵文天城体：paṃ，梵文罗马拟音：pam，汉语字面意思：seed syllable) syllable. The wind below stirs, entering from the soles of the feet, igniting the fire at the navel. With its light, the Pam (藏文：པཾ，梵文天城体：paṃ，梵文罗马拟音：pam，汉语字面意思：seed syllable) syllable at the heart is driven out, exiting from the nostrils. Sin transforms into a horned form and dissolves into the sesame seeds, visualizing that it is offered into the mouth of Vajra Dakini. Om Vajra Daka Khaga Khahi Khahi Sarva Papam Dahana Bhashmim Kuru Svaha (藏文：ༀ་བཛྲ་ཌཱ་ཀ་ཁ་ག་ཁཱ་ཧི་ཁཱ་ཧི་སརྦ་པཱ་པཾ་ད་ཧ་ན་བྷཥྨིཾ་ཀུ་རུ་སྭཱཧཱ，梵文罗马拟音：oṃ vajra ḍāka kha ga khā hi khā hi sarva pāpaṃ dahaṇa bhaṣmiṃ kuru svāhā). All my sins, obscurations, and breaches of vows, Shanti Kuru Svaha (藏文：ཤནྟིཾ་ཀུ་རུ་སྭཱཧཱ，梵文罗马拟音：śāntiṃ kuru svāhā). While reciting this mantra, the sesame seeds are thrown into the fire, combining with the number of times. At the end, the offering and praise are done as before. Not found and completely not understood, etc., forgiveness is asked with one verse. Om Vajra Muh (藏文：ༀ་བཛྲ་མུཿ，梵文罗马拟音：oṃ vajra muḥ), the wisdom being departs to its natural abode. The samaya being dissolves into light, transforming into a form of blazing fire. Thus it is said, and until the fire is extinguished, do not touch the fire, and even after it is extinguished, the ashes