English
After completing at Trek Monastery, proceed to the butter lamp prayer ceremony organized by the government. Regarding the method of the Vajra Boundary Practitioner Lama performing the six-session ritual: After completing the ritual preparations on the evening of the 3rd, at sunset, according to the essential instructions, the Lama wearing the Dharma hat, etc., recites Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) Vajra Krodha, etc., invoking three times. Starting from Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) Choskyi, etc., while reciting the thirty-five wrathful mantras, accompanied by the rotation of the Vajra Kilaya, perform subjugation. Then, Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) Eastern White, etc., circumambulate the mandala and perform the ritual at the door. Throw the hat over the shoulder, go up from the right back (262), and circumambulate the mandala. Exchange the blue, red, and maroon flags. Put on the hat and stand in front of the mandala, reciting the ritual content. The Vajra Kilaya, etc., become blazing. In the six-session ritual, when it involves the invisible space, etc., and medicine practice, the blessing of the medicine must be recited. Everything else proceeds as usual. Recite the mantra and Abhesha, etc., circumambulating three times. The mandala deities, etc., dissolve. Throwing the hat over the shoulder completes the ritual. During the engulfing darkness, the Vajra Boundary Practitioner proceeds as before, invoking. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) Bhayo, Vajra Blazing, etc. The blessing is: Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) from the invisible space, etc. At nightfall, it is not necessary because the night ritual practitioner performs it. At midnight, between night and dawn, other Vajra Boundary Practitioners proceed as before, the invocation is (263) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) Bhayo, Sky Iron Urmo, etc. The blessing is: Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) Invisible, etc. At midnight, it is not necessary because the Kun ritual practitioners perform it. At dawn, i.e., the first dawn, other Vajra Boundary Practitioners proceed as before, the invocation is: Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) Bhayo, Dharma Dhatu, etc. The blessing is: Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) Invisible Space, etc. When the later dawn rises, it is not necessary because the Thor ritual practitioners perform it. When the sun reaches the mountain peak and the sunlight strikes, others proceed as before, the invocation is: Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) Bhayo, Invisible Sky, etc. The blessing is: Invisible Space, etc. In the morning, it is performed by the government Sangha or the Vajra Boundary Practitioner as convenient, others proceed as before, the invocation is: Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) Bhayo, Darkness Jatsa, etc. The blessing is (264) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) Invisible, etc. When the sun reaches noon, it is performed by the government Sangha or the Vajra Boundary Practitioner as convenient, others proceed as before, the invocation is: Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) Bhayo, Sky Gods, etc. The blessing is: Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) Invisible Space, etc. After noon, the Vajra Boundary Practitioner proceeds as before.
Chinese
སྐུལ་ནི། ཧཱུྃ་བྷྱོ། （藏文）吽，（梵文天城体）bhyaḥ，（梵文罗马拟音）bhyo，（汉语字面意思）吽 བྷྱོ།།）虚空等。加持是：ཧཱུྃ་མི་མངོན་དབྱིངས་སོགས།（藏文）吽，（梵文天城体），（梵文罗马拟音），（汉语字面意思）吽）不可见虚空等。 ༈ 如同太阳一般，以金刚橛封印。其他如前。ཧཱུྃ་བྷྱོ། （藏文）吽，（梵文天城体）bhyaḥ，（梵文罗马拟音）bhyo，（汉语字面意思）吽 བྷྱོ།།）深蓝色等。加持是：ཧཱུྃ་མི་མངོན་དབྱིངས་སོགས།（藏文）吽，（梵文天城体），（梵文罗马拟音），（汉语字面意思）吽）不可见虚空等。说出这些名称并进行加持。 ༈ 在日落时分，通过瓶修来击打。在十二个星宿移动的时候击打。 如此，金刚橛的仪轨及其支分就圆满完成了。 (265)关于药物修法的实践，如果成就，则在男女的头盖骨中绘制轮和各自的种子字。按照药物修法十五的说法，在第三页背面清楚地说明。据说即使没有成就，也不会成为破戒的过失。 主要的是五甘露等，主要采用伏藏师的降伏之法。如所说，八根连接着千枝。八根分为内外两种。首先，内在的根是： 大便的替代品：肉豆蔻、豆蔻、小豆蔻、阿那律、达律殊吒。菩提心的替代品是：樟脑、冰片、岗底。灰星金刚。 大肉的替代品是：心肉、肾脂、麝香、卡果拉、吉札嘎。 血液的 (266)替代品是：红檀香、郎西、古汝汝、枣。 ༈ 尿液的替代品是：石耳、石花、藏红花等药物是内在的根。 外在的八根是：根是没药。树干是白檀香。树枝是荔枝。树皮是肉桂。叶子是甘达巴札，即中国杉树的叶子。花是藏红花。果实是肉豆蔻。树心是樟脑，这就是八根。 此外，还有那给、牛黄、权杖、石花、里塔、草香、信都拉、布斯梅、麝香、塞布、枣、贝亚布石耳、石花、卡达卡日、塞卓。 还有各种盐、青稞等。避免颜色和木香等气味浓烈的物质。如果用阿如 (267)和古汝汝来培育，那就太好了。 为了制作这样的药物，取八根、三妙、六善药草等各种成分，少量做成药包，放在头盖骨中，放在装满药粉的上面，用深蓝色和红色的绸缎
English
The summoning: Hūṃ bhyo. (Tibetan: ཧཱུྃ་བྷྱོ།, Sanskrit Devanagari: भ्यः, Sanskrit Romanization: bhyo, Literal Chinese meaning: Hūṃ bhyo.) Space and so on. The blessing is: Hūṃ invisible space and so on. ༈ Like the sun, seal with a vajra stake at the boundary. The rest as before. Hūṃ bhyo. (Tibetan: ཧཱུྃ་བྷྱོ།, Sanskrit Devanagari: भ्यः, Sanskrit Romanization: bhyo, Literal Chinese meaning: Hūṃ bhyo.) Dark blue and so on. The blessing is: Hūṃ invisible space and so on. Utter these names and bestow the blessing. ༈ At sunset, strike with the vase practice. Strike when the twelve constellations move. Thus, the ritual of the vajra stake with its limbs is well completed. (265) In the practice of medicine accomplishment, if accomplished, draw the wheel and the respective seed syllables inside the skull of a male and female. As stated in the fifteenth medicine accomplishment, it is clearly stated on the back of page 3. It is said that even if it is not accomplished, it will not become a fault of transgression. The main thing is the five nectars and so on, mainly taking the method of subjugation of the treasure revealer. As it is said, eight roots are connected to a thousand branches. The eight roots are divided into two, inner and outer. First, the inner roots are: Substitutes for excrement: nutmeg, cardamom, small cardamom, anarudra, darudushta. Substitutes for bodhicitta are: camphor, ice, gangtig. Ash star vajra. Substitutes for large meat are: heart meat, kidney fat, musk, kakola, chitraka. Substitutes for blood (266) are: red sandalwood, lamshi, kurura, jujube. ༈ Substitutes for urine are: stone ear, rock melt, ligadura, saffron, etc. These medicines are from the inner roots. The eight outer roots are: The root is myrrh. The trunk is white sandalwood. The branch is lychee. The bark is cinnamon. The leaf is gandhabhadra, which is the leaf of the Chinese fir. The flower is saffron. The fruit is nutmeg. The heartwood is camphor, these are the eight roots. Furthermore, nagi, bezoar, scepter, ligadura, ritta, grass incense, sindhura, pusme, musk, se'bru, jujube, beseyab chongzhi, rock melt, kandakari, sedro. Also various salts, qingke, etc. Avoid colors and strong-smelling substances such as wood incense. If you cultivate with aru (267) and kurura, it will be very good. In order to make such medicines, take eight roots, three excellent, six good herbs, etc., various ingredients, make a small amount into a medicine packet, put it in the skull, put it on top of the medicine powder, and cover it with dark blue and red silk.
Chinese
用五色丝线交叉捆绑，制作前后不混淆的记号。戴上头饰和铃杵，坐在高高的法座上，铺上兽皮。其他的药物研磨成粉末，随意放置在坛城的周围。不是毒药类的药物，尽量准备齐全为好。上面撑起伞盖。中央放置梵天和百神的塑像，白色拂尘，吉祥草束，以及系有白色哈达的梵天绳索，象征到达药王宫。夏布的内侧（268页）书写二十八宿的轮盘，在每个星宿的背后书写咒语和祈愿文。从东北方的艾蒿开始，顺时针方向系挂，不要搞错方向。十面镜子上书写忿怒十尊的咒语和名号，不要搞错方向。用绸带、风铃等装饰。首先进行驱魔仪轨，从息增怀诛的净化等开始进行，按照药物清单进行。（269）与药物修法结合时，初三完成伸屈收放的手印后，安置宝瓶，宣说沐浴仪轨《月亮甘露》。从念诵中取出保护线。从念诵中，在镜子上用芝麻油写上藏文“ཀཾ”字，在聚集的僧众中传递，从右鼻孔吹气，消除罪障。上师头戴药王宫的帽子和法衣前来，息灾净化供奉三个白色食子，增益净化供奉三个“帕孔”和香草，用香水洒净，进行息增怀诛的净化。那摩热等。第十五世的药物净化仪轨的连接词。吽，大坛城等。净化后丢弃，用白芥子击打，我们师徒等。用芝麻、火、水净化。按照沐浴仪轨的仪轨，进行沐浴。献上衣服。（270）诵吉祥偈结束。装饰布置时，驱魔童子的宫殿由佛母占据。其他的所依和供品都按照修法仪轨布置，主尊和橛都安住完毕后，宣读药物经典。吽，本来清净等。嗡阿吽。从橛主尊的左侧，在兽皮上安放忿怒十尊的橛，所依和供品都按照修法仪轨布置完毕后，降临加持时，金刚法王、法嗣等前来，手持普贤佛母的念珠。其他的国王等按照修法仪轨前来。
English
Bind with five-colored threads in a cross, making marks to avoid confusion between front and back. Place the head ornament and vajra-bell, and sit on the high throne, spreading animal skin. Grind the other medicines into powder and place them conveniently around the mandala. It is good to prepare all non-poisonous medicines as completely as possible. Place an umbrella on top. In the center, place statues of Brahma and the hundred deities, a white yak-tail fan, a bundle of kusha grass, and a white silk scarf tied to Brahma's rope, symbolizing arrival at the Medicine King's Palace. On the inner side of the sham-bu (page 268), write the twenty-eight constellations' wheel, and behind each constellation, write mantras and prayers. Starting from the northeast artemisia, hang clockwise, without confusing the directions. On ten mirrors, write the mantras and names of the Ten Wrathful Deities, without confusing the directions. Decorate with silk banners, bells, and so on. First, perform the exorcism ritual, starting with pacifying and wrathful purifications, according to the medicine list. (269) When combined with the medicine practice, on the third day, after completing the mudras of extending, contracting, collecting, and releasing, set up the vase, and recite the bathing ritual, "Moon Nectar." Take out the protection cord from the recitation. From the recitation, write the Tibetan letter "ཀཾ" (kam，种子字，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：康) on the mirror with sesame oil, pass it among the assembled monks, blow air from the right nostril, and eliminate sins and obscurations. The master, wearing the Medicine King's Palace hat and robes, comes forward. For pacifying purification, offer three white tormas; for increasing purification, offer three "Pak Kong" and fragrant grass, sprinkle with scented water, and perform pacifying and wrathful purifications. Namo Re, etc. Connecting words for the fifteenth incarnation's medicine purification ritual. Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), great mandala, etc. Discard after purification, strike with white mustard seeds, we teachers and disciples, etc. Purify with sesame, fire, and water. According to the bathing ritual's procedure, perform the bathing ritual. Offer clothes. (270) Conclude with reciting auspicious verses. During decoration and arrangement, the palace of the exorcism boy is occupied by the Mother Buddha. All other supports and offerings are arranged according to the practice ritual. After the main deity and kila are seated, recite the medicine scripture. Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), originally pure, etc. Om Ah Hum (藏文：ཨོཾ་ཨཱཧཱུྃ，梵文天城体：ओम् आह हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡阿吽). From the left side of the kila master, place the Ten Wrathful Kilas on the animal skin. After all supports and offerings are arranged according to the practice ritual, during the descent of blessings, Vajra King, Regent, etc., come forward, holding the rosary of Samantabhadri. Other kings, etc., come forward according to the practice ritual.