English
རྒྱས་སྲས་བསྟན་འཕེལ། Hūṃ. From the invisible realm, etc. When the three lineages of A-A play music slowly, first circumambulate the mandala once (145), then come from the front row. With banners on the left and right, go to all the rows, and finally circumambulate the mandala. Lower and place. The master sits in the row. When it is time to receive the siddhi, the master holds the vajra and bell. The karma vajra throws the hat over the shoulder and sprinkles all the substances of the siddhi with cleansing water. From now on, all are six recitations. Raṃ yaṃ khaṃ, etc. At the time of Sarva Pañca, the karma vajra stirs the wine many times during the siddhi receiving ceremony. Hūṃ. Offer from the beginning, two, etc. Hūṃ Kunzang, etc. Intervene. Hūṃ Namkhai, etc. Bestow upon me. Oṃ Vajra Kili, etc. Mantra reply. Hūṃ. Equality, etc. Please descend. Hūṃ. The three realms, etc. Oṃ Vajra Kī, etc. Hūṃ. Great glory, etc. In front of the master, medicine on the right (146), rakta on the left, an empty skull cup in front, arranged with a lamp wick. Hūṃ. Glorious Vajra, etc. Bestow siddhi. Hūṃ. Two combined, etc. Scatter rakta. Hūṃ. All that is bliss, etc. Scatter the second time. Hūṃ. Self and others, etc. Scatter the reply. At the end of the essence, at the time of Maha Rakta, pour rakta and nectar three times into the skull cup and mix them. From that nectar mixed with medicine and rakta, mix it in the skull cups in front of Vajra King and the royal family. The skull cup mixed with medicine and rakta itself, and the other two medicines and raktas, are placed in the mandala by the karma vajra. Hūṃ. By the great bliss union, etc. May it come. Hūṃ. Sugata, etc. Bestow now. At the end of the main mantra, Samaya. Vajra Samaya. Add. Recite each time adding Shaṃ to all the surrounding mantras (147). At that time, the attendant strikes and adds, and the Thünpa should add this Sham with the Thün melody. Hūṃ. Mind intention, etc. Sarva Pañca, etc. The karma vajra offers from the medicine of siddhi mixed with medicine and rakta in front of the mandala. The master offers from the nectar of the front skull cup mixed with medicine and rakta. Hūṃ. Assembly of deities, etc. Kaya Siddhi, etc. At that time, offering water is not necessary. The master should take off the hat and teach the Dharma. With vajra and bell, the previously mixed medicine and rakta, the substance of siddhi, the front skull cup, is placed on the three places of those gathered with the ring finger of the left hand.
Chinese
抛洒，并在队列中行走。侍者需要拿着帽子和香炉来迎接。那时，执事发出信号，所有修法者念诵主咒的尾音，如“卡雅悉地 嗡”等。转换修法。吽。修法者们接受圣水。我等持明者等，安住于状态中。念诵带尾音的主咒（148）。修法者们念诵“卡雅悉地…”，“瓦卡悉地…”，“ चित्त悉地…”几次。之后，在那个咒语之后，加上“萨瓦悉地 吽”，念诵几次，带有修法的音调。然后，领诵者以修法的音调念诵主咒几次。执事金刚和侍者，以及修法者们将修法线献给上师，然后结束修法。最后，献上智慧本尊等顶礼词。愤怒十尊各念一遍。空性词。圣子山空性词，普巴金刚护法最后献上空性词。更换乐器。吼，金刚上师等，现在赐予。吽，大誓言等。帕拉 吼 吼，大吉祥等。念诵咒语的音调几次。上师将所有修法所依献给金刚国王。然后他将给予代理人或上师（149）。必须献上所有吉祥的法衣和标志。对于活佛和施主们，献上灌顶物、吉祥的法衣和标志。两位侍者戴着帽子，拿着法器在队列的左右行走。不需要在人群中行走。以度母的持续音调念诵。吽，自性等。嗡 阿 吽。红色等。金刚结界师给予长寿甘露，金刚萨埵上师给予长寿酒，在所有队列内外分发完毕后，拿着长寿丸的人从右边的后排上来。拿着长寿酒的人从左边的前排上来，从坛城的后面向左绕行。在佛像前方的座位后面形成十字，拿着长寿丸的人向右绕行，拿着长寿酒的人向左绕行，在坛城中汇合，这就是系长寿结。（150）那摩长寿灌顶等，愿具足。在与药物修法结合时，可以接受药物的成就，在此处结合。对于前来接受灌顶的人们，准备好灌顶物。愿我等师徒等获得。灌顶时，敲击大伏藏师埃旺法寺的鼓。那时，侍者戴着帽子，拿着香炉和披肩引领，金刚
English
Sprinkle and walk in the ranks. The attendant needs to hold the hat and incense burner to greet. At that time, the deacon gives a signal, and all practitioners recite the ending sound of the main mantra, such as "Kaya Siddhi Om," etc. Transform the practice. Hūṃ. The practitioners receive holy water. I, the vidyādharas, etc., abide in the state. Recite the main mantra with the ending sound (148). The practitioners recite "Kaya Siddhi...", "Vaka Siddhi...", "Citta Siddhi..." several times. After that, after that mantra, add "Sarva Siddhi Hūṃ," and recite it several times with the tone of the practice. Then, the leader recites the main mantra several times with the tone of the practice. The Vajra Master and the attendant, and the practitioners offer the practice thread to the master, and then end the practice. Finally, offer the wisdom deity and other words of praise. The wrathful ten are recited once each. Emptiness words. Holy Son Mountain emptiness words, Phurba protector finally offers the emptiness words. Change instruments. Ho, Vajra Master, etc., grant now. Hūṃ, great vows, etc. Pala Ho Ho, great auspiciousness, etc. Recite the tone of the mantra several times. The master offers all the practice supports to the Vajra King. Then he will give it to the agent or master (149). All auspicious robes and symbols must be offered. For the tulkus and patrons, offer the empowerment objects, auspicious robes and symbols. The two attendants wear hats and hold instruments and walk on the left and right of the ranks. It is not necessary to walk among the crowd. Recite with the continuous tone of Tara. Hūṃ, nature, etc. Om Ah Hūṃ. Red, etc. The Vajra boundary master gives longevity nectar, and the Vajrasattva master gives longevity wine, and after distributing it to all the ranks inside and outside, the person holding the longevity pill comes up from the back row on the right. The person holding the longevity wine comes up from the front row on the left, and goes around to the left from the back of the mandala. Form a cross behind the seat in front of the Buddha statue, the person holding the longevity pill goes around to the right, and the person holding the longevity wine goes around to the left, and gathers in the mandala, which is tying the longevity knot. (150) Namo longevity empowerment, etc., may it be complete. When combined with medicine practice, one can accept the accomplishment of medicine, combine it here. For those who come to receive empowerment, prepare the empowerment objects. May we teachers and disciples attain, etc. At the time of empowerment, strike the drum of the Great Treasure Master Evam Monastery. At that time, the attendant leads with a hat, incense burner and shawl, Vajra
Chinese
如果国王驾临，则由国王主持普巴金刚法事。如果国王不来，则由上师主持。其他人按顺序入场。克行巴（一种僧人）戴着帽子，需要忏悔供养食子和供品。由执事金刚们负责。在国王面前放置诺布旺嘉（宝生王），给王储放置猛烈的朵玛，给财务主管放置威力的朵玛。所有这些都是诺布旺嘉的四种事业。将所有成就的物品混合，剩余的作为瓶器的材料。给策康（一种僧人）供养带有日月标志的食物，给其他人供养没有日月标志的食物。(151)洒水。灌顶结束后，演奏音乐。为了众生的利益等等。谛瑟谛瑟拉哈（藏文，梵文天城体：तिष्ठ तिष्ठ लह，梵文罗马拟音：tiṣṭha tiṣṭha laha，汉语字面意思：安住安住拉）。举行会供。向上聚集。夏那（一种供品）和共同誓言物。上师本尊和伏藏处。最后说发誓言。献水给协调者。在结束加入誓言的会供忏悔后，协调者带着咒语法器右绕，站在前面。将协调物品献上。在词句落定后，右绕并落定，接受迎接。嗡 班匝 萨埵 吽（藏文，梵文天城体：ॐ वज्र सत्त्व हूँ，梵文罗马拟音：oṃ vajra sattva hūṃ，汉语字面意思：嗡 班匝 萨埵 吽）。九次右转放置。吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。显有普巴等等。词句如虚空母的协调时一样。再次，头部右转放置。不善十业等等。词句用深蓝色三角形覆盖。(152)再次。九次右转放置。向十方化身等等，念诵六字真言。迎接和念诵六字真言时，右绕回应。最后。三次敲击没有回应后，将协调物品放在供台上。脸转向外面，落定并迎接。嗡 班匝 萨埵 吽（藏文，梵文天城体：ॐ वज्र सत्त्व हूँ，梵文罗马拟音：oṃ vajra sattva hūṃ，汉语字面意思：嗡 班匝 萨埵 吽）。九次右转放置。用深蓝色三角形覆盖。吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。如此协调等等。词句之间迎接。最后。九次右转放置。阎罗王的幻轮等等。念诵六字真言。迎接和念诵六字真言时，左绕，最后三次敲击没有回应，放下落定。停止音乐。会供结束。第五，修行事业结合，通过之前的诛杀和获得成就而成就。第六，后续行为，第二是朵玛守护，分为三部分。第一，在迎接的时候，火供已经完成。正行迎接结束后，向上聚集。用短的会供歌来引导会供。将剩余的食物放在监狱里，点燃灯，放在队列的后面。(153)将干净的剩余食物和肮脏的食物混合，向上供养等等。剩余的食物融化等等。一切如常，最后。剩余的食物和迎接。
English
If the King arrives, the King presides over the Vajrakila ritual. If the King does not come, the master presides. Others arrive in order. The Kengpa (a type of monk) wearing a hat, needs to confess and offer the torma and offerings. The action vajras are responsible. Place Norbu Wangyal (Jewel Empowerment King) in front of the King, place a fierce torma for the Crown Prince, and a powerful torma for the treasurer. All of these are the four activities of Norbu Wangyal. Mix all the substances of accomplishment, and the remainder is used as material for the vase. Offer food with sun and moon symbols to the Tsekang (a type of monk), and offer food without sun and moon symbols to others. (151) Sprinkle water. After the empowerment is completed, play music. For the benefit of sentient beings, etc. Tiṣṭha Tiṣṭha Laha (Tibetan, Sanskrit Devanagari: तिष्ठ तिष्ठ लह, Sanskrit Romanization: tiṣṭha tiṣṭha laha, Chinese literal meaning: Abide, abide, Laha). Hold a gathering. Gather upwards. Shawna (a type of offering) and common samaya substances. Guru Yidam and treasure base. Finally, speak the vows. Offer water to the coordinator. After the confession of the joining vows is completed, the coordinator, with mantra instruments, circumambulates to the right and stands in front. Offer the coordinating items. After the words are settled, circumambulate to the right and settle down, receiving the welcome. Oṃ Vajra Sattva Hūṃ (Tibetan, Sanskrit Devanagari: ॐ वज्र सत्त्व हूँ, Sanskrit Romanization: oṃ vajra sattva hūṃ, Chinese literal meaning: Om Vajra Sattva Hum). Place it with nine right turns. Hūṃ (Tibetan, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). Phenomenal Vajrakila, etc. The words are like the coordination time of the Space Mother. Again, place the head to the right. The ten non-virtuous actions, etc. The words are covered with a dark blue triangle. (152) Again. Place it with nine right turns. Emanations to the ten directions, etc., recite the six-syllable mantra. When welcoming and reciting the six-syllable mantra, respond by circumambulating to the right. Finally. After three strikes with no response, place the coordinating items on the offering table. Turn the face outwards, settle down and welcome. Oṃ Vajra Sattva Hūṃ (Tibetan, Sanskrit Devanagari: ॐ वज्र सत्त्व हूँ, Sanskrit Romanization: oṃ vajra sattva hūṃ, Chinese literal meaning: Om Vajra Sattva Hum). Place it with nine right turns. Cover with a dark blue triangle. Hūṃ (Tibetan, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). Thus coordinated, etc. Welcome between the words. Finally. Place it with nine right turns. Yama's illusion wheel, etc. Recite the six-syllable mantra. When welcoming and reciting the six-syllable mantra, circumambulate to the left, and finally, three strikes with no response, put down and settle. Stop the music. The gathering ends. Fifth, the practice is combined with action, accomplished through the previous subjugation and attainment of accomplishments. Sixth, subsequent actions, the second is the torma protection, divided into three parts. First, during the welcoming, the fire offering is completed. After the main welcoming is completed, gather upwards. Guide the gathering with a short gathering song. Place the remaining food in the prison, light a lamp, and place it at the back of the line. (153) Mix the clean remaining food and the dirty food, offer upwards, etc. The remaining food melts, etc. Everything as usual, finally. The remaining food and the welcome.