Chinese
用铁钩敲击七处，然后献给事业金刚。摇铃。降临后进行回遮乐。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。大吉祥等。用幡旗遮盖并拿着有孔的食子。事业金刚用甘露涂抹。献到嘴边时献给事业金刚。微尘等。回遮乐。降临后再次演奏回遮乐。念诵仪轨。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）匝。三昧耶等。散文和。舍弃咒语的嘱托时。上师起身摇动金刚橛。收起橛和降伏法器等。成就孔放在原位。拿成就孔时，从坛城下面拿。据说不从上面拿是规矩。召集参加会供者，做茶水。最后演奏回遮乐降临。上师脱下咒师法器坐在座位上。降临后放下。念诵结尾偈。召集参加会供。念诵吉祥偈。剩余加持和。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。大坛城等。像以前一样布施剩余，最后降临剩余乐。演奏广大的回遮乐，敲鼓。123 1234567123123 仲（藏文：སྦྲཾ，梵文天城体：भ्रं，梵文罗马拟音：bhraṃ，汉语字面意思：仲）仲（藏文：སྦྲཾ，梵文天城体：भ्रं，梵文罗马拟音：bhraṃ，汉语字面意思：仲）仲（藏文：སྦྲཾ，梵文天城体：भ्रं，梵文罗马拟音：bhraṃ，汉语字面意思：仲）。念诵仪轨。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。十辐轮等。此时戴上事业金刚的帽子。敌人魔障的血肉朵玛，请享用。对所有这些都念诵“杰”。用食子献给尸陀林的食子回遮。从外面的黑铁开始，将食子剩余献给三位护法。转给敌人。演奏广大的回遮乐（134）降临。敲鼓。取清净乐。仲（藏文：སྦྲཾ，梵文天城体：भ्रं，梵文罗马拟音：bhraṃ，汉语字面意思：仲）仲（藏文：སྦྲཾ，梵文天城体：भ्रं，梵文罗马拟音：bhraṃ，汉语字面意思：仲）仲（藏文：སྦྲཾ，梵文天城体：भ्रं，梵文罗马拟音：bhraṃ，汉语字面意思：仲）仲（藏文：སྦྲཾ，梵文天城体：भ्रं，梵文罗马拟音：bhraṃ，汉语字面意思：仲）。1234567899 呗（藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：呗）呗（藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：呗）。现在是轮等。回遮转变等。做。做了123456789，最后降临。普遍誓言的迎请到吉祥如前。然后念诵结尾偈。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。不可见界等。广大地做。用铁钩敲击。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。邬金法界等。特别是印度等时候，事业金刚戴上帽子，右手拿着铁钩，上面插着火炬。左手拿着嘎巴拉碗，不用举起，向外献出。铁钩敲击两次后。降临敲鼓。用清净乐吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。猛厉事业等。此时事业金刚戴上帽子，拿着朵玛和火炬。左手拿着稳固的酒肉和药，举到队列的最后面（135）。药供时，白天献给饮血金刚童子，白天献给狮子面空行母。
English
Strike the seven places with the iron hook and then offer it to the Karma Vajra. Ring the bell. Descend and perform the Zlog Rol. Hūṃ. Great glorious one, etc. Cover the Tunkhung Linga with a victory banner and hold it. The Karma Vajra smears it with nectar. When offering it to the mouth, offer it to the Karma Vajra. Atoms, etc. Zlog Rol. After descending, perform Zlog Rol again. Recite the Sadhana text. Hūṃ Ja. Samaya, etc. When entrusting the abandonment of prose and mantras. The teacher rises and shakes the phurba. Collect the phurba and subjugation implements, etc. Place the accomplishment hole in its original place. When taking the accomplishment hole back, hold it from under the mandala. It is said that it is a tradition not to hold it from above (133). Invite those attending the Tsok, and offer tea. Finally, perform Zlog Rol and descend. The teacher removes the mantra implements and sits in his seat. Descend and place it down. Recite the concluding verses. Invite those attending the Tsok. Recite the auspicious verses. Remaining blessings and. Hūṃ. Great mandala, etc. Distribute the remaining as before, and finally descend the remaining music. Perform the extensive Zlog Rol and play the drums. 123 1234567123123 Bhrūṃ Bhrūṃ Bhrūṃ. Recite the Sadhana text. Hūṃ. Ten-spoked wheel, etc. At this time, wear the Karma Vajra's hat. Take this enemy obstacle flesh and blood torma. Recite "Jé" for all of these. Offer the Linga to the Shwana Zlog Tor. Starting from the black iron outside, offer the remaining Linga to the three Dharma protectors. Transform it to the enemy. Perform the extensive Zlog Rol (134) and descend. Play the drums. Take the pure music. Bhrūṃ Bhrūṃ Bhrūṃ Bhrūṃ. 1234567899 Bhyo Bhyo. Now the wheel, etc. Zlog transformation, etc. Do. Done 123456789, finally descend. From the general Damtsig invocation to Tashi, do as before. Then, in the concluding verses. Hūṃ. Invisible realm, etc. Do it extensively. Strike with the iron hook. Hūṃ. Ogmin Dharmadhatu, etc. Especially during the India, etc. time, the Karma Vajra wears the hat, and the right hand holds the iron hook with a torch attached. The left hand holds the Kapala bowl and offers it outwards without lifting it. After striking the iron hook twice. Descend and play the drums. With pure music, Hūṃ. Fierce Karma, etc. At this time, the Karma Vajra wears the hat and holds the torma and torch. The left hand holds the stable alcohol, meat, and medicine, and lifts it to the end of the row (135). During the medicine offering, offer it to the Blood-Drinking Vajrakumara during the day, and to the Lion-Faced Dakini during the day.
Chinese
在埃（ེ་）斯普鲁格（སྤྲུགས་）时，当日子里摧毁敌对邪魔的军队的盛大仪式结束时，将祭品带回并献上。用血（རཀྟ，梵文天城体：रक्त，梵文罗马拟音：rakta，汉语字面意思：血）清洗朵玛盘，并倒入灯油。在灯油的九击（དགུ་རྡུང་）结束时，吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。坚母等，甘露的净水，献上灯油，从朵玛食子等开始，到吉祥为止如常。吉祥的音乐在敏林（སྨིན་གླིང་）响起，吉祥的舞蹈旋转，更换钹。念诵心咒，完成结尾的供养后，在驱逐纽列（ཉུ་ལེ་）时，需要进行冰雹降临和吉祥使者的表演。加持降临和主尊咒语的共同旋律也完成了。萨瓦嘉贴（སརྦ་རྒྱལ་ཐེབས་）布置食子。 ༈ 八号，第五天如前，当第五天举行集会时，有宣布黄色信件的印章和讨论林地法规的传统。那时，执法者戴上帽子（136）念诵祈祷词，期间萨玛嘉贴（སརྨ་རྒྱལ་ཐེབས་）进行火供。当驱逐纽列（ཉུལ་ལེ་）时，没有回遮的旋律和吉祥使者。吉祥的音乐，埃旺（ཨེ་ཝཾ）法帐响起，其他与通常相同。九号，第六天，其他如前，在普巴护法的修持结束时，念诵功德，长寿修法，主尊宝瓶，主尊宝瓶结束后更换钹。在念诵仪轨时洒水，最后向石供品吹气，集会结束。不需要自己进入，举行集会。从行法仪轨开始，直到所有修持完成为止。在念诵功德的最后，更换钹。不需要长寿修法，念诵事业。向石供品吹气。最后，供奉护法夏纳（ཤྭ་ན），共同的誓言，向能够满足上师本尊愿望的人供水。进入誓言（137）进入集会。修行者穿上咒士服装，从满足者大乐的入口处开始，右绕行走，站在坛城前。向上师供奉甘露，向普贤佛母供奉朵玛，向金刚嘉贴（རྡོ་རྗེ་རྒྱལ་ཐེབས་）供奉血（རཀྟ，梵文天城体：रक्त，梵文罗马拟音：rakta，汉语字面意思：血），向珍宝嘉贴（རིན་ཆེན་རྒྱལ་ཐེབས་）供奉会供朵玛，向萨玛嘉贴（སརྨ་རྒྱལ་ཐེབས་）供奉会供酒，向噶玛嘉贴（ཀརྨ་རྒྱལ་ཐེབས་）供奉酥油灯，向金刚结界者供奉瓦姆（བཾ）字形，向肯巴（ཀེང་པ་）供奉寿命线和香炉。当念诵共同等词句时，修行者右绕行走，最后念诵并接受祝福。斯布让（སྦྲཾ），斯比尔斯布让（སྦིར་སྦྲཾ་）等，头部向右倾斜念诵四句，还有，九个向右倾斜（138），不善的十种行为等，长音的词句，还有。
English
At E Sprung, when the grand ceremony of destroying the enemy and obstructing forces on the day is over, the offerings are brought back and offered. The torma plate is washed with blood (rakta, Sanskrit: रक्त, romanized: rakta, literal meaning: blood), and lamp oil is poured in. At the end of the nine strikes of the lamp oil, Hūṃ (ཧཱུྃ, Sanskrit: हुं, romanized: hūṃ, literal meaning: Hūṃ). Stable Mother, etc., nectar of pure water, lamp oil is offered, from the torma offerings, etc., to auspiciousness as usual. Auspicious music resounds in Minling, auspicious dances rotate, cymbals are exchanged. Heart commitment is spoken, and after the final offerings are completed, when expelling Nyule, the performance of hail descent and auspicious messengers is required. Blessing descent and the common melody of the main mantra are also completed. Sarva Gyal Teb arranges the tsompu. ༈ On the 8th, the fifth day is as before, and when the fifth day's gathering is held upwards, there is a tradition of announcing the seal of the yellow letter and discussing the forest regulations. At that time, the law enforcer wears a hat (136) and recites prayers, during which Sarma Gyal Teb performs a fire offering. When expelling Nyulle, there is no reversing melody and no auspicious messenger. Auspicious music, Ewam Dharma Camp resounds, others are the same as usual. On the 9th, the sixth day, others are as before, at the end of the Phurba protector's practice, recitation of merits, longevity practice, main vase, after the main vase, cymbals are exchanged. Water is sprinkled during the recitation of the ritual, and finally, breath is blown on the stone offering, and the gathering ends. There is no need to enter oneself, the gathering is held upwards. Starting from the work ritual, until all practices are completed. At the end of the recitation of merits, cymbals are exchanged. There is no need for longevity practice, the activity is recited. Breath is blown on the stone offering. Finally, offerings are made to the protector Shwana, common vows, and water is offered to those who can fulfill the wishes of the lama yidam. Entering the vows (137) and entering the gathering. Practitioners put on the mantra attire, starting from the entrance of the satisfied great bliss, walk clockwise and stand in front of the mandala. Nectar is offered to the guru, torma is offered to Kuntuzangmo, blood (rakta, Sanskrit: रक्त, romanized: rakta, literal meaning: blood) is offered to Vajra Gyal Teb, tsok torma is offered to Rinchen Gyal Teb, tsok chang is offered to Sarma Gyal Teb, butter lamp is offered to Karma Gyal Teb, and the Vam (བཾ) syllable is offered to Vajra Boundary Keeper, and a life thread and incense burner are offered to Kengpa. When reciting common words, etc., practitioners walk clockwise, and finally recite and receive blessings. Sbram (སྦྲཾ), Sbir Sbram (སྦིར་སྦྲཾ), etc., tilting the head to the right and reciting four lines, and also, nine tilting to the right (138), the ten non-virtuous actions, etc., long-toned lines, and also.