Chinese
吽。金刚橛等。嗡 班杂等。在长长的供养乐器下，金刚献上长寿宝瓶。长寿丸、长寿酒以金刚国王为主，献给活佛、转世者、王族等。戴帽子时，两个供养侍者将长寿丸和长寿酒分发到座位上。长的供养乐器由两位领诵师轮流负责。修法仪轨页。事业宝瓶如前。页内。修持主宝瓶时，全部都是大明点。最后交换乐器。主咒和咒语末尾，融为一体。然后将宝瓶化为光。第二，为了消除事业的障碍。修法仪轨页(124)事业念诵是：嗡 班杂 吉利等。消失。将上面的咒语和剃刀的咒语连接起来念诵。洒水。领诵师发出信号后，在熏香炉中向石制食子吹气，然后事业金刚将食子埋在西南方的成就孔中。早上。显现、声音、觉知三者等，中午休息。下午的时候进入狗。不需要说自我进入。坛城前供奉供品，北方是猛厉供养。甘露。猛厉食子。人血。食物。会供。酒。供灯，烧焦的班字形象，长寿橛。香炉等必须准备好。下午聚集，像前一天一样，念诵完毕后(125)最后，念诵功德。我的心等。嗡 班杂 吉利等。吽 阿。最后，交换乐器。事业念诵的最后。然后进入护法神狗。念诵的最后。誓言如前，进入誓言的会供之间如前。在初七和初八两天举行供养仪式时，从供养大护法中，上师。普贤佛母。四个王族。金刚结界者。骷髅等必须献水。上师穿戴咒师法衣。其他人穿戴法衣，用帽子和披肩向右绕行，在坛城前站立，手持帽子和供养品。向普贤佛母献甘露。向金刚王族献食子。向珍宝王族献人血。向萨瓦王族(126)献会供食子。向噶玛王族献会供酒和酥油灯。向金刚结界者献宝瓶形象。向骷髅献长寿橛和香炉，祈求共同成就。降伏时向右
English
Hūm. Vajra Kilaya etc. Om Vajra etc. From under the long offering cymbals, the vajra offers the longevity vase. Longevity pills, longevity wine, with Vajra King as the main, are offered to lamas, reincarnations, royal lineages, etc. When wearing the hat, two offering attendants distribute longevity pills and longevity wine to the seats. The long offering cymbals are alternately played by two conductors each. Sadhana ritual page. The action vase is as before. Inside the page. When practicing the main vase, all are great bindus. Finally, exchange the cymbals. The main mantra and the end of the mantra, become one taste. Then the vase is dissolved into light. Secondly, to eliminate obstacles to activities. Sadhana ritual page (124) The activity recitation is: Om Vajra Kili etc. Disappears. Connect the above mantra with the razor mantra and recite. Sprinkle water. After the conductor gives the signal, blow into the stone torma in the incense burner, and then the action vajra buries the torma in the southwestern accomplishment hole. Morning. Appearance, sound, awareness, etc., noon break. In the afternoon, enter the dog. No need to say self-entry. Offerings are placed in front of the mandala, the north is the wrathful offering. Ambrosia. Wrathful torma. Rakta. Food. Tsog. Wine. Offering lamps, burnt Bam image, longevity peg. Incense burner etc. must be prepared. In the afternoon, gather again, like the previous day, after completing the recitation (125) at the end. Recite the qualities. My heart etc. Om Vajra Kili etc. Hūm Ā. Finally, exchange the cymbals. At the end of the activity recitation. Then enter the Dharma protector dog. At the end of the recitation. The vows are as before, and the gathering between entering the vows is as before. When raising the Kangwa offering on the 7th and 8th, from the Kangwa Great Protector, the master. Kunsang Yum. Four royal lineages. Vajra boundary maker. Skull etc. must offer water. The master wears the mantra attire. Others wear Dharma robes, and walk clockwise with hats and shawls, stand in front of the mandala, and hold hats and offering substances in their hands. Offer ambrosia to Kunsang Yum. Offer torma to the Vajra royal lineage. Offer rakta to the Ratna royal lineage. Offer Tsog torma to the Sarva royal lineage (126). Offer Tsog wine and butter lamps to the Karma royal lineage. Offer vase image to the Vajra boundary maker. Offer longevity peg and incense burner to the skull, and pray for common accomplishments. Turn to the right when subduing.