Chinese
供品的缘起。班杂萨玛扎（藏文， वज्रसमाज，vajrasamāja，金刚集合）中聚集缘起。阿嘎若（藏文）的咒语回应中布施缘起。阿伽等等。降临结束时放置(99)班杂拉。执事金刚以北方的甘露供养。执事金刚举起白色食子黄金酒，献给土地神等等。撒播谷物，献上白色酒。三次敲击降临放置。洒水结束。向上聚集。进入誓言的会众。首先，将最后的会众分开放在一边。供养者顶礼，净化会众的烟供，请求专注于加持。用烟供水洒并移植。敲鼓。降临。降临三次敲击没有回应。吽（藏文， हूँ，hūṃ，种子字）。如金刚一般等等。变得充满。咒语乐声之下。吽（藏文， हूँ，hūṃ，种子字）。法界如虚空等等。智慧会众等等。词语降临和三次敲击没有回应。供养者脱帽(100)顶礼回应，请求专注于献上第一个会众的会供精华。将内部的会众和中间的两个分开放置。吽（藏文， हूँ，hūṃ，种子字）。无上至尊等等。三次敲击降临三次敲击有回应。执事金刚将荟供精华作为药供布施，将荟供酒倒入药颅器中。执事金刚必须始终戴着帽子。供养者顶礼，请求允许进行中间会众的忏悔。补充供品。用甘露洒，吽（藏文， हूँ，hūṃ，种子字）。自生大乐等等。吽（藏文， हूँ，hūṃ，种子字） 班杂 吽（藏文， हूँ，hūṃ，hūṃ，种子字） 吽（藏文， हूँ，hūṃ，hūṃ，种子字）大吉祥等等。吽（藏文， हूँ，hūṃ，种子字）上师本尊等等。殊胜和共同等等。词语降临结束时放置。执事金刚将中间的会众供入食子中。供养者顶礼，请求进行最后会众的诛杀供养等等(101)。执事金刚将最后的会众献给上师面前，为了勾招而洒水，念诵仪轨。那摩。诸佛等等。回应。勾招乐声中伴随黑幡和旗帜。最后是带有强烈敲击的三次敲击。吽（藏文， हूँ，hūṃ，种子字）。法界等等。吽（藏文， हूँ，hūṃ，hūṃ，种子字）我乃大吉祥等等。此时，金刚橛行者将寿命福德融入自身，转移意识，再次敲击金刚橛，从所依中诛杀，不做金刚橛旋转等任何行为。转移到法界中。强烈敲击三次敲击后，降临结束。敏林九击法，上师拿着诛杀的会众，执事金刚洒甘露，吽（藏文， हूँ，hūṃ，hūṃ，种子字）。大吉祥眷属等等。最后，执事金刚将食子供养在面前，事业。
English
The origin of the offerings. Gather the origin in Vajrasamāja (藏文， वज्रसमाज，vajrasamāja，Diamond Assembly). Give the origin in response to the mantra of Akaro (藏文). Argham etc. Placing at the end of the descent (99) Pañca La. The action vajra offers the nectar of the north. The action vajra raises the white torma golden drink, to the local deities etc. Scatter grains, offer white drink outwards. Three strikes, descent, placement. Water sprinkling ends. Gather upwards. Enter the assembly of vows. First, separate the last assembly and place it aside. The offering attendant prostrates, purifies the assembly's incense offering, and requests to focus on blessings. Sprinkle with incense water and transplant. Beat the drum. Descent. Three strikes of descent, no response. Hūṃ (藏文， हूँ，hūṃ，seed syllable). Like a vajra etc. Becomes full. Under the mantra music. Hūṃ (藏文， हूँ，hūṃ，seed syllable). Dharmadhatu like the sky etc. Wisdom assembly etc. Word descent and three strikes, no response. The offering attendant takes off the hat (100) and prostrates in response, requesting to focus on offering the essence of the first assembly's gathering. Separate and place the inner assembly and the two middle ones. Hūṃ (藏文， हूँ，hūṃ，seed syllable). Supreme and unsurpassed etc. Three strikes, descent, three strikes with response. The action vajra offers the gathering essence as a medicine offering, pours the gathering wine into the medicine skull cup. The action vajra must always wear the hat. The offering attendant prostrates, requesting permission to perform the confession of the middle assembly. Replenish the offerings. Sprinkle with nectar, Hūṃ (藏文， हूँ，hūṃ，seed syllable). Self-arisen great bliss etc. Hūṃ (藏文， हूँ，hūṃ，hūṃ，seed syllable) Bhyaḥ Hūṃ (藏文， हूँ，hūṃ，hūṃ，seed syllable) Great auspiciousness etc. Hūṃ (藏文， हूँ，hūṃ，seed syllable) Lama Yidam etc. Supreme and common etc. Word descent, placing at the end. The action vajra offers the middle assembly into the offering torma. The offering attendant prostrates, requesting to perform the final assembly's subjugation offering etc. (101) The action vajra offers the final assembly to the master's presence, sprinkles water for summoning, recites the sadhana text. Namo. Buddhas etc. Response. In the summoning music, accompanied by black banners and flags. Finally, three strikes with strong beating. Hūṃ (藏文， हूँ，hūṃ，seed syllable). Dharmadhatu etc. Hūṃ (藏文， हूँ，hūṃ，hūṃ，seed syllable) I am the great auspiciousness etc. At this time, the vajrakilaya practitioner integrates longevity and merit into oneself, transfers consciousness, strikes the vajrakilaya again, subjugates from the basis, does not perform vajrakilaya rotations or anything else. Transfer to the dharmadhatu. After strongly striking three times, descent ends. In the Minling nine strikes method, the master holds the subjugated assembly, the action vajra sprinkles nectar, Hūṃ (藏文， हूँ，hūṃ，hūṃ，seed syllable). Great auspicious retinue etc. Finally, the action vajra offers the offering torma in front, activity.