Chinese
无论任何情况下，都应以自身为榜样，不要去伤害他人。如是说。 སྐྱོ་བྲག་དུང་དཀར་རས་ཆེན（Kyobrak Dhungkar Raschen）的转世世系，实际是杰·曼达里巴（Je Mandaripa）的化身，吉祥贤（Shrī Bhadra）的歌集是：顶礼上师轮坛一切众！自性本初佛，法性身。大乐和合，不变的ཨེ་（藏文：ཨེ་，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：诶）字，殊胜第一的佛母，ཝྃ་（藏文：ཝྃ་，梵文天城体：वं，梵文罗马拟音：vam，汉语字面意思：旺）字双运。赞颂无二双运俱生轮坛。法界与无漏大乐到彼岸。为调伏难调的众生，四种慈悲的，无量慈悲，太阳之轮广大。感恩金刚持与传承诸师。三界一切无与伦比的，吉祥轮坛之主，殊胜的法幢。从无上法界忆念巴戎噶举。噶举一切中，最为殊胜之身。至尊胜者的语调妙音。我心闻听生起猛烈之信。从慈悲加持大云浓厚中，向我愚昧之灰降下大雨。润湿阿赖耶坚硬的土地后，生起菩提成熟之苗芽，果实四身的庄稼成熟，一切众生以法满足，来世去往何处无依无靠的我等一切，也送往无上佛地后，直到轮回未空之际，以慈悲摄受。从前无始无终的生世以来，执着于习气错觉显现，因此陷入无解脱的轮回监狱。至今仍不明白，没有厌离心，思索再三观察后，我们自己，对自己怜悯心疼。不仅如此，对六道老母，也由无法忍受的大悲心从各方面策动。以强烈的厌倦心向喇嘛祈祷。忆念尊者达玛旺秋，祈祷赐予加持，愿我证悟大手印，祈愿度脱一切众生脱离轮回之海。尊者大帝释热巴，热巴噶布（Raspa Karpo），无身金刚等，感恩根本上师直至如今，忆念已来的根本传承上师们。以强烈的厌倦和悲伤祈祷，以哀嚎的呼唤祈请上师，从奥明法
English
In all circumstances, take yourself as an example, and do not harm others. Thus it is said. The reincarnation lineage of Kyobrak Dhungkar Raschen, actually an incarnation of Je Mandaripa, the song collection of Shrī Bhadra is: Homage to the Guru Chakra Sarva! Self-awareness, primordial Buddha, Dharmakaya. Great bliss union, the unchanging E (Tibetan: ཨེ་, Sanskrit Devanagari: ए, Sanskrit Romanization: e, literal meaning: E) syllable, Supreme first mother, Vam (Tibetan: ཝྃ་, Sanskrit Devanagari: वं, Sanskrit Romanization: vam, literal meaning: Vam) syllable united. Praise the innate chakra of non-dual union. Realm and uncontaminated great bliss gone beyond. For the sake of taming the difficult-to-tame beings, the immeasurable compassion of the four kinds of compassion, the mandala of the sun expands. Grateful Vajradhara and all the lineage masters. The glorious wheel lord, the supreme banner, unmatched in all three realms. From the supreme realm, remember the Barom Kagyu. The most supreme body among all the Kagyus. The sweet sound of the voice of the supreme Victor. Hearing it, my mind generates strong faith. From the thick clouds of compassionate blessings, a great rain falls on my foolish ashes. After moistening the hard ground of the alaya, the sprout of maturing bodhi is born, the crop of the four kayas ripens, all beings are satisfied with the Dharma, and all of us who have no refuge in the next life are also sent to the supreme Buddha land, until samsara is empty, may you hold us with compassion. From the beginningless and endless lifetimes of the past, clinging to the habitual patterns of illusory appearances, thus trapped in the prison of inescapable samsara. Still not understanding, without renunciation, after repeatedly contemplating and observing, we ourselves, feel pity and compassion for ourselves. Not only that, but also for the six kinds of old mothers, unbearable great compassion motivates us from all aspects. With intense weariness, I pray to the lama. Remember Jetsun Dharma Wangchuk, pray for blessings, may I realize Mahamudra, pray to liberate all beings from the ocean of samsara. Venerable Great Tishri Raspa, Raspa Karpo, the bodiless Vajra, etc., grateful root lamas until now, remember the root lineage lamas who have come. With intense weariness and sorrow, I pray, with a wailing cry, I call upon the lama, from Ogmin Dharma