Chinese
亦然。 流动的细微隐没于法界中。 如果未去除习气隐藏的遮蔽， 即使停留在空中的云彩稀薄， 也会遮蔽显现之光的温暖。 在无生之光的自性中， 无灭的自明觉性舞动。 以无别的锐利智慧， 将流动细微的隐藏遮蔽， 从根拔除，于法界中赤裸展现。 心性如虚空般清净， 智慧与慈悲的光芒于法界中升起。 错觉的无明黑暗消散， 空性与慈悲在相续中升起。 果报二身自然成就， 二利圆满，永不间断。 以此所说之善，愿一切众生， 二障的黑暗自然消散， 二智的智慧得以增长。如是说。 观世音菩萨的化身，觉扎噶玛嘉灿，从叔父喇嘛和祖尔芒列谢扎嘉央处，圆满领受了一切教诲。前往卫藏，拜见噶玛巴旺秋多杰，献上强大的供养。承诺念诵嘛呢长号。正如所说：“名为噶玛者将前往康区，六字真言的自声将充满三千世界。”人们如此称呼他。他以如野兽般的单一行为在山上度过一生。在嘉嘉玛古尔住了很多年，嘛呢班杂佛塔等自然显现在岩石和巨石上。他行持苦行，依赖名为“布萨洛莫”的明妃。将茨楚外翻后食用，持有马、弓箭等，行持各种破除错觉的行为。骑马在觉科扎留下了奇妙的足迹。与掘藏师西波林巴相见，为了消除障碍，给予咒结，并预言永不中断。后来，咒结断裂和去世同时发生。西波林巴说，茨楚的毛发数量的引导文也存在。七十八岁时去世。遗体上出现彩虹，出现优良的舍利。遗骨后方的支撑物，玛嘉塘的巨石上后来自然显现出许多文字等，出现了奇妙的征兆。 金刚歌唱道： 那摩洛给夏瓦拉耶（藏文：ན་མོ་ལོ་ཀི་ཤྭ་ར་ཡེ།，梵文天城体：नमो लोकेश्वराय，梵文罗马拟音：namo lokeśvarāya，汉语字面意思：顶礼世自在）。 顶礼上师诸位。 法界无生，虚空周遍， 心明空性，觉性游走法界边。 心识错觉，显现迷
English
Also. The subtle movements are hidden in the Dharmadhatu. If the obscurations of habitual tendencies are not removed, Even if the clouds in the sky are thin, They will obscure the warmth of the manifesting light. In the nature of unborn light, The unceasing, self-luminous awareness dances. With the indivisible, sharp wisdom, The hidden obscurations of subtle movements, Are uprooted and nakedly revealed in the Dharmadhatu. The nature of mind is like clear sky, The rays of wisdom and compassion rise in the Dharmadhatu. The darkness of deluded ignorance is dispelled, Emptiness and compassion arise in the continuum. The two Kayas of fruition are spontaneously accomplished, The two benefits are perfected, without interruption. By the virtue of this spoken word, may all beings, The darkness of the two obscurations be naturally dispelled, The wisdom of the two knowledges be increased. Thus it is said. The emanation of Avalokiteśvara, Kyodrak Karma Gyaltsen, received all the teachings completely from his uncle Lama and Zurmang Lekshe Drayang. He went to U-Tsang, met Karma Pakshi Wangchuk Dorje, and offered a great offering. He vowed to recite the Mani Dung. As it is said, "One named Karma will go to the Kham region, and the self-sound of the six-syllable mantra will fill the three thousand worlds." He was called that. He spent his life in the mountains with the single behavior of a wild animal. He stayed in Gyamgyal Mugul for many years, and Mani Vajra stupas and so on naturally appeared on rocks and boulders. He practiced asceticism, relying on a consort named "Busa Lomo." He ate Tsal Tul turned inside out, and engaged in various behaviors that dispelled delusion, such as holding a horse, bow, and arrow. He left wonderful footprints on the rock of Kyo-kho while riding a horse. He met the treasure revealer Shigpo Lingpa. To remove obstacles, he gave a mantra knot and prophesied that it would never be broken. Later, the breaking of the knot and his death occurred at the same time. Shigpo Lingpa said that there was also a guide to the number of hairs on Tsal Tul. He passed away at the age of seventy-eight. Rainbows appeared on his body, and excellent relics appeared. Later, many letters and so on naturally appeared on the boulder of Malgyal Tang, which supported the back of his remains, and wonderful signs appeared. The Vajra song was composed: Namo Lokeshvaraya (Tibetan: ན་མོ་ལོ་ཀི་ཤྭ་ར་ཡེ།, Sanskrit Devanagari: नमो लोकेश्वराय, Sanskrit Romanization: namo lokeśvarāya, Literal Chinese meaning: Homage to the Lord of the World). Homage to all the gurus. The Dharmadhatu is unborn, pervading all of space, The mind is clear and empty, awareness wanders the edge of the Dharmadhatu. The mind is deluded, appearances are confused.