Chinese
竖起罗刹的旗帜，身体的识清净于本位，黑色拜塔丽手持金刚杵并饮用红血。眼睛的识清净于本位，赤黄色布嘎斯牵引小孩的肠子。鼻子的识清净于本位，绿黑色嘎斯玛日搅拌并供奉红色的海螺。舌头的识清净于本位，青黑色斯美夏尼吃小孩的心脏。耳朵的识清净于本位，黄褐色旃陀利将尸体的头和身体分离。关于境的八尊。也就是五根识的境，色、声、香、味、触，意的境，法，烦恼的境，傲慢心，阿赖耶识的境，内外一切法清净于本位，是境的印。其中，阿赖耶识的境，内外之法清净于本位，黄色辛哈，狮面，双手交叉放在嘴前。意的境，法清净于本位，红色屠刀，虎面，两个眼睛像种子一样盯着尸体。烦恼意的境，傲慢心清净，黑色斯日拉，狐狸面，用舌头舔舐小田地。触清净，青黑色夏瓦纳，狼面，撕裂尸体的肚子。色清净，红色克里达，秃鹫面，牵引肠子。声清净，黄色嘎玛嘎，将尸体的头颅放在宽阔的肩膀上。香清净，黑色卡卡，乌鸦头，举起血淋淋的刀。味清净，青蓝色呼鲁，猫头鹰面，用铁钩钩取。四种禅定的手印是：摧毁四种颠倒的魔，以四种智慧增长。也就是，将色视为常恒清净于本位，因此摧毁死主的魔，并且像镜子中的影像一样看到一切法，因此是镜子智慧的自性，白色虎面，手持铁钩。将声音等一切法视为断灭清净于本位，因此摧毁蕴的魔，并且像幻觉一样看到一切显现，因此平等地看到轮回和寂灭，因此是平等性智慧的自性，黑色猪面，手持绳索。将一切意的法视为我清净，因此摧毁烦恼的魔，因此一切法，无论是破立等，都无法执着为我，像梦一样在各自的觉性中看到，因此是妙观察智的自性，红色熊面，手持铁链。将轮回和涅槃的一切法视为相清净，因此摧毁天子魔，因此事物
English
Raising the banner of the Rakshasa, the body's consciousness is purified in its place, black Baitali wielding a vajra and drinking red blood. The eye's consciousness is purified in its place, reddish-yellow Pukkasi drawing out the intestines of a child. The nose's consciousness is purified in its place, greenish-black Ghasmari stirring and offering a red conch shell. The tongue's consciousness is purified in its place, bluish-black Smeshani eating the heart of a child. The ear's consciousness is purified in its place, yellowish-brown Chandali separating the head and body of a corpse. About the eight deities of the realms. That is, the realms of the five sense consciousnesses: form, sound, smell, taste, touch; the realm of mind: dharma; the realm of afflictions; arrogance; the realm of the alaya consciousness; all outer and inner dharmas are purified in their place, which is the seal of the realms. Among them, the realm of the alaya consciousness, outer and inner dharmas are purified in their place, yellow Simha, lion-faced, with hands crossed and held in front of the mouth. The realm of mind, dharma is purified in its place, red butcher's knife, tiger-faced, with two eyes staring at the corpse like seeds. The realm of afflicted mind, arrogance is purified, black Srila, fox-faced, licking a small field with its tongue. Touch is purified, bluish-black Shavana, wolf-faced, tearing apart the belly of a corpse. Form is purified, red Krita, vulture-faced, drawing out intestines. Sound is purified, yellow Kamaka, placing the head of a corpse on its broad shoulders. Smell is purified, black Khakha, crow-headed, raising a bloody knife. Taste is purified, bluish-gray Hulu, owl-faced, hooking with an iron hook. The four mudras of meditation are: destroying the four demons of perversion and increasing with the four wisdoms. That is, seeing form as permanent is purified in its place, therefore destroying the demon of the Lord of Death, and seeing all dharmas as reflections in a mirror, therefore it is the nature of mirror-like wisdom, white tiger-faced, holding an iron hook. Seeing all dharmas such as sound as annihilation is purified in its place, therefore destroying the demon of the aggregates, and seeing all appearances as illusions, therefore seeing samsara and nirvana as equal, therefore it is the nature of equality wisdom, black pig-faced, holding a rope. Seeing all mental dharmas as self is purified, therefore destroying the demon of afflictions, therefore all dharmas, whether refutation or establishment, etc., cannot be grasped as self, seeing them like dreams in one's own awareness, therefore it is the nature of discriminating wisdom, red bear-faced, holding an iron chain. Seeing all dharmas of samsara and nirvana as characterized is purified, therefore destroying the demon of the son of the gods, therefore things