Chinese
以转化的力量，十地五道的功德，从身体的脉轮中圆满。如是说之义，即是所有显现的轮回与涅槃的法蕴、界、处，实则是身、智、座三者，与本尊坛城清净、平等、真谛无别之见修行，乃是因，即以我之蕴、界、处为子，果即成就三座本尊坛城，此乃显现之实相，证悟无别之胜义谛，乃是殊胜成就之因，此金刚乘如是观修，方为无谬，首先应确定此为亲近之支分。此乃外器内情及传承三者之处所与显现，皆为身与智慧之自性，本自安住，以清净佛陀之大悲，以遍布一切之智慧力，故称为大悲之灌顶。对于见修之要点，应精进修习，如炼金般，透过空性大手印、慈悲幻化、一味手印、有相手印之道，以果位清净智慧本尊之加持力，使因位之外器内情及传承三者之处所与显现，皆显现为佛之身语意功德事业无尽庄严轮，此乃他者，即以如来之子，以我之蕴、界、处，加持为大清净本尊之嬉戏，即显现而觉醒，乃是清净处所显现之实相，显现之力用，是为近修。他者之子，乃是自利之断证圆满，以及了知二谛胜义谛无别，佛陀甚深密意之究竟，以利根之智慧力所能证悟，如是说。如是透过生圆次第之道修习，获得能力之把握，以无量大悲利益众生，能将外器内情转化为清净嘿汝嘎刹土，此乃自身坛城本尊之身与智慧幻化网之金刚之子，于如来之种姓中，创造一切有情，是为成办之支分。透过生圆次第二道，迅速圆满成熟二资粮。
English
Through the power of transformation, all the merits of the ten grounds and five paths are perfected from within the channels of the body. The meaning of this statement is that all phenomena of samsara and nirvana, the aggregates, realms, and sources, are in reality the three seats of body, wisdom, and the mandala of deities, pure, equal, and inseparable from the truth. This view and practice is the cause, that is, taking my own aggregates, realms, and sources as the son, the result is the accomplishment of the three seats of the deity mandala. This is the manifest reality, and realizing the meaning of the inseparable ultimate truth is the cause of supreme accomplishment. This Vajrayana is without error if practiced in this way, and first it should be determined that this is the limb of approach. This is because both the environment and beings, and the three lineages, are the abode and appearance, both of which have always been present as the essence of body and wisdom. It is due to the compassion of the pure Buddha, and the power of wisdom that pervades all, that it is called the empowerment of compassion. For the essential points of view and practice, one should diligently practice, like refining gold, through the paths of the Great Emptiness, Compassionate Illusion, One Taste Mudra, and Form Mudra. By the blessing of the pure wisdom deity of the result, the cause, the environment and beings, and the three lineages, the abode and appearance, all appear as the inexhaustible wheel of adornment of the Buddha's body, speech, mind, qualities, and activities, in great purity. This is the other, that is, as the son of the Thus-Gone One, with my own aggregates, realms, and sources, blessed as the play of the great pure deity, that is, awakened in manifestation, which is the reality of the pure abode and appearance, the power of manifestation, is the near approach. The other son is the perfection of abandonment and realization for one's own benefit, and the ultimate understanding of the two truths, the inseparable ultimate truth, the ultimate secret intention of the Buddha, which can be realized by the power of the wisdom of sharp faculties, as it is said. Thus, by practicing the path of generation and completion stages, one gains confidence in one's ability, and by benefiting beings with immeasurable great compassion, one can transform the environment and beings into the pure realm of Heruka. This is the Vajra son of the body and wisdom, the magical net of the self-mandala deity, creating all sentient beings in the lineage of the Thus-Gone One, which is the limb of accomplishment. Through the two stages of generation and completion, the two accumulations are quickly perfected, matured, and purified.