Chinese
从诸天女的三处三字中，化现出无数甘露药之天女，五部本尊父母双运的甘露，如乳海般洁白，从中，以表方便智慧的拇指与食指日月相合之手印，将甘露洒向天空，如云般聚集，降下八根本支分千种调合的甘露药雨，口中享用，心生欢喜，生起无漏大乐的殊胜喜悦。自他有情众生，痛苦之因五毒及悭吝等得以清净，思维五身五智的体性得以显现的种子得以播下。同样，化现出无数天女饮食母等，如加持时所说般，将外供器皿与内供甘露化为无数，以此供养而心生欢喜。法性如是之体性得以显现，思维能救度被愚痴黑暗所困众生的种子得以播下。又化现出红色的天女吉日底玛等无数天女，从三界贪恋汇聚的血海中，愚痴与嗔恨的体性，血肉之自性，人尸与马尸的波涛汹涌澎湃，从中散发出无尽的供养云，以此献给坛城诸尊，以乐空大智慧，喜悦炽盛，心生欢喜，圆满资粮。思维远离贪欲大乐之智慧得以显现的种子得以播下。与身自在相应的供养是：外四妩媚，内四妩媚，身语意功德事业五，共同欲妙天女三，共十六种象征妩媚嬉笑舞动之舞女，大乐双运之明妃等，化现出成千上万，以此献给坛城诸尊。诸天众也以无贪大贪之行为而双运，思维以乐空智慧之味而心生欢喜满足。与语自在相应的供养是：从共同供品受用直至不共明妃之欲妙，供养者事业金刚，供养处坛城诸尊，皆为幻化之轮的虚空。
English
From the three places and three syllables of the goddesses, emanate countless nectar medicine goddesses. The nectar of the union of the five Buddha families, father and mother, is as white as the milky ocean. From this, with the mudra of the thumb and forefinger joined like the sun and moon, symbolizing skillful means and wisdom, the nectar is sprinkled into the sky, gathering like clouds. A great rain of nectar medicine, compounded of eight roots and a thousand branches, falls. By partaking of it, the mind is pleased, and a special joy of great, uncontaminated bliss arises. May all sentient beings, self and others, be purified of the five poisons, the cause of suffering, and stinginess, and may the seed be planted for the manifestation of the essence of the five kayas and five wisdoms. Similarly, emanate countless goddesses, such as the food goddess, and as mentioned during the blessing, transform the outer offering vessels and inner offering nectar into countless offerings, and by offering these, they are pleased. May the essence of suchness, the nature of reality, be manifested, and may the seed be planted to enable the saving of beings afflicted by the darkness of ignorance. Again, emanate countless goddesses, such as the red goddess Kirtima, from the ocean of blood, the attachment and desire of the three realms. From the essence of ignorance and hatred, the nature of flesh and bone, the turbulent waves of human corpses and horse corpses, emanate endless clouds of offerings. By offering this to all the deities of the mandala, with great bliss-emptiness wisdom, joy blazes greatly, the mind is pleased, and the accumulations are completed. May the seed be planted for the manifestation of the wisdom of great bliss, free from attachment. The offerings corresponding to the empowerment of body are: the four outer allurements, the four inner allurements, the five of body, speech, mind, qualities, and activity, and the three common desire-quality goddesses, representing the sixteen allurements, smiling, and moving dancers, the consorts of great bliss union, and so on, emanate in countless hundreds of thousands, and offer these to the mandala beings. By the deities also uniting with the conduct of great desire without attachment, may their minds be pleased and satisfied with the taste of bliss-emptiness wisdom. The offerings corresponding to the empowerment of speech are: from the common offering enjoyments up to the desire-qualities of the uncommon consort, the offering agent, the karma vajra, the place of offering, all the deities of the mandala, are the space of the illusory wheel.