English
All directions and corners of the summit are auspicious, possessing wonderful and virtuous qualities, with beautiful mountain scenery. The mountain behind resembles a sleeping elephant. To the east, there is a copper-colored mountain resembling a musician playing a lute. To the north, the mountain behind is Vaishravana, holding a mongoose in his left hand. The mongoose's mouth faces the summit of Samdrub (place name), as if spitting jewels in that direction. To the west, there is a Garuda mountain with unkind eyes. Similarly, to the south, there is the Holy Born One. In the southwest direction, there is a conch shell mountain with the opening facing upwards, said to bring great fame. Wonderful! (The auspiciousness of the auspicious era and the coming of the nectar of prophecy, as well as the flourishing of all joy, are manifested simultaneously, therefore it is a wonderful rhetoric of simultaneous statement of things.) Auspicious signs symbolize the auspicious Fortunate Aeon, the essence of the nectar of prophecy foretold by the holy ones who see the three times without obstruction, the Fortunate Aeon possessed by wonderful beings, all the splendor that delights the mind, flourishing together in all directions, this is known as the sacred site of Samdrub Tse. Secondly, the basis for bestowing special names, its wonder lies in: On the vast earth, within the three realms, beautiful and melodious fame flutters like a white umbrella, even if it is completely covered over everything, the highest in Tibetan fortune is Samdrub Tse (the continuation of excellent fame). It is said that this land of Myangme (place name) is the prophecy of Atisha's immortal nectar song: The ten virtues are excellent, the perfect Jambudvipa, among them, Tibet, the land of snow, especially Myangme is the heart of the earth. From the center, radiance shines, and from the edge, the center of the palace where wealth pours out. A palace was built on six rocks resembling lions, hence the name Lion Six Peaks. In Padmasambhava's Lotus Testament, it is said: A dzong (fortress) appeared on the Sun Mountain of Myangme. It is recorded in the actual words of Padmasambhava that it is called the Sun Dzong. (Sakya Pandita Kunga Gyaltsen's biography "The Good Path of the Fortunate Aeon" says: Not far from that (Narthang Monastery) (the Myangme area), on the mountain where the sun gathers, the fortress built diligently by the gods of the three realms. Prophecy (Padmasambhava): As the prophecy has come to pass, today, this place is known as the pinnacle of wish fulfillment.)
Chinese
这就是那个地方。（注：指前文提到的地点）大司徒绛曲坚赞建造十三宗（Dzong，相当于县）之后的遗迹也是这里。因为所有愿望都实现了，所以取名为“桑珠孜”（བསམ་གྲུབ་རྩེ། ，Samdrubtse，意为“愿成顶”）。第三，为了充满无漏心续的至高圣者而赞颂的奇妙圆满是赞颂桑珠孜宫殿。嘉瓦仁波切不动金刚在昌硕（Chabshog）兴盛之时，民众（获得实得之喜悦的装饰）用极喜之眼甘露堆积，成为创造无数善行功德的尺度。人们看到奇妙景象之宝藏，显现出极其喜悦的波浪，以及顶髻的洁白微笑。还有，嘉瓦仁波切旺秋多吉说：愿望成就之宫殿的顶端，难以直视的鸟羽之光，与白云相融的珍宝，{以疑惑而生的方式赞颂}。或者显现出克拉玛希拉（Kramaśīla）的线条。用精炼的颜料和金银涂抹的园林，在没有沙砾的情况下描绘的无量宫，竖立着胜利幢的角落，感觉日月在其周围旋转。3 {以无心分别的方式赞颂}。诸如此类，天人和人类用喉咙发出高亢的赞歌，赞美和尊敬的至高圣地，是众生头顶上美丽的桑珠孜啊。第四，不逊于不死境界的乐园的园林，其奇妙圆满之处在于：凭借功德所能成就的威力和力量，出现了园林。在释迦族净饭王子诞生时，名闻遐迩的持地母等五百位美丽的女子，欲望等七百位侍女，十万匹公马和母马，大陆中央的菩提树，四方四大天王各有四子，五百宝藏，五百园林等出现，因此得名为“国王一切愿成”。香巴拉宫殿国王的善行之光，出现了玛拉雅园林和池塘之湖。百千天神之王因陀罗的威力和力量，在四方出现了四个园林，即喜悦的
Chinese
园林，如意园林，车乘各异的园林，粗糙变化的园林都出现了。同样，人中自在［？］吉哲国王的福德之门成熟时，凭借其不可思议的力量，布达拉宫四方出现了四个花园，这是缘起的法则，如《明镜》第三章所说：“彼王威力故，彼之花园中，天神以红衣，树木枝叶饰。”如是，在布达拉宫的南方，有名为“吉祥善妙”的花园，以及娑诃迦罗，即特殊的阿摩罗花，特别是芒果、鸠摩罗、白莲、乌 উৎপ罗、红花等相似的花朵，光彩夺目，香气扑鼻。进入嬉戏玩乐之事的沐浴池，以及凉亭楼阁等，并非微不足道，令众生心中极度欢喜，各种鸟类因喜悦而陶醉，发出美妙动听的声音。如《明镜》第三章所说：“新叶之美丽，树木引来的青年，莲花显现，蜜蜂以眼牵引。”与之相似，心中充满喜悦的吉祥圆满，这个以吉祥树木装饰的花园，仅仅是夺取众生的心，也未必能追随圆满聚集的花园。 1 {譬喻的简略表达奇妙而鲜明。} 也因其能使果实如善般增长，以善行果实的重负而光彩照人，以他人养育的儿子赞颂吉祥之地，是执持地方十善之人主的 1 {有情殊胜之象征。}引导者，使之增长，是南方的花园。布达拉宫的东方，帝释天的方向，各种树木的森林茂密交织，沉浸在欢乐中的新生莲花的喜悦绽放，光彩照人，以众多装饰的花朵花环，是眼睛美丽的庄严。耳朵里流淌着悦耳的甘露，姿态可爱的舞蹈。在枝叶繁茂，果实累累的树上，各种鸟类 3 {六足者}聚集，
English
Gardens, wish-fulfilling gardens, gardens with various vehicles, and gardens of rough changes all appeared. Similarly, when the door of merit of the King of Fearless Wisdom, the Lord of Men, matured, relying on its incredible power, four gardens appeared in the four directions of the Potala Palace, which is the law of dependent origination, as stated in the third chapter of the Mirror: "By the power of that king, In his gardens, The gods with red robes, Adorn the branches and leaves of trees." Thus, in the south of the Potala Palace, there is a garden called "Auspicious Virtue," and Saha Kara, a special Amora flower, especially mango, Kumara, white lotus, Utpala, red flowers, and other similar flowers, are dazzling and fragrant. Bathing pools for engaging in playful activities, as well as pavilions and towers, etc., are not insignificant, causing extreme joy in the hearts of beings, and various birds are intoxicated with joy, making beautiful and pleasant sounds. As stated in the third chapter of the Mirror: "The beauty of new leaves, The youths led by trees, The lotus appears, The bee leads with its eyes." Similarly, the auspicious perfection that fills the heart with joy, this garden decorated with auspicious trees, merely capturing the hearts of beings, may not be able to follow the fully assembled garden. 1 {The concise expression of metaphor is wonderful and vivid.} Also because it can make the fruits grow like goodness, it is radiant with the burden of good deeds, and the place where the son raised by others praises auspiciousness, is the leader of the one who holds the ten virtues of the place. 1 {Symbol of sentient beings' excellence.} The guide, making it grow, is the southern garden. To the east of the Potala Palace, in the direction of Indra, the forests of various trees are densely intertwined, the joy of the new lotus immersed in joy blooms, radiant, with many decorated flower garlands, is the beautiful splendor of the eyes. Sweet nectar flows in the ears, and the dance with lovely gestures. On the trees with lush branches and leaves and abundant fruits, various birds 3 {Six-legged ones} gather,
Chinese
被称作是鸟群嬉戏玩乐的喜园。药土（藏文地名）的流水点缀，是万众聚集的喜悦园林，在天树无忧树的行列摇曳的中央，吟诵美妙诗句的嗓音甜美的年轻鸟儿们。1 {比喻修饰奇妙无比。} 在莲花湖中嬉戏，如同三善园般美好，绚丽的鲜花花束光彩夺目，绿油油的树叶茂盛，阴凉宜人，散发着香味的果实庄严的树木们，创造了那位国王的福德光辉。王宫的北上方，各种树木枝繁叶茂，如同具有鲜花和果实的凉亭一般，心中所想如意成就，百味俱全的果实精华充满，喜悦的光辉滴落的果实累累的奇妙森林，因此是喜园的游乐园。各种树木枝叶茂盛的凉亭中，圆满完成善行，充满一切愿望的围墙的殊胜果实，采摘成熟果实，降下福德光辉的喜雨，如同圆满的祥云和如意树的园林般显现高耸。2 {有形奇妙修饰，三种比喻修饰混合的交织修饰。} 王宫的西南方，靠近水天女，各种园林的行列中，森林弥漫着芬芳，栖息的动物发出美妙的声音，具备吉祥的时代，水流如珍珠的项链般潺潺流淌等，也有叫做龙栖的地方，如《明镜论》中所说：“跳舞的是尼祖拉旁杜，唱歌的是有尾羽的鸟儿，喜悦增长的锐利目光，赞美云彩。”如此说。第五，显示必定是力量的转轮王出现之地的奇妙圆满，如《缘起小书》中所说：“莲花湖中天鹅栖息，芬芳的鲜花吸引蜜蜂，肉的香味引来苍蝇，在美好的牧场里野兽聚集。”如从外内密三种缘起的深奥力量中产生一般，如果在一座形似狮子的岩石旁建造王宫，就能统治人类，这是《十万颂》中所说，所以在六座狮子之上建造了王宫桑珠孜（བསམ་འགྲུབ་རྩེ，Samdrubtse，今西藏日喀则宗山古堡）
English
It is known as the pleasure garden where flocks of birds frolic and play. Adorned by the flowing waters of the medicinal land, it is a joyful garden where all gather, and in the center where the rows of heavenly trees without sorrow sway, the young birds with sweet voices reciting beautiful verses. 1 {A wondrously adorned metaphor.} Playing in the lotus lake, it is as beautiful as the three good gardens, the radiant colors of the beautiful flower bouquets shine brightly, the green leaves are lush and provide cool shade, and the trees adorned with fragrant fruits create the glory of merit for that king. To the north of the palace, various trees have branches that flourish, resembling a pavilion with flowers and fruits, fulfilling desires in the mind, filled with the essence of a hundred flavors, and the wonderful forest with abundant fruits dripping with the splendor of joy is therefore a pleasure garden and amusement park. From the pavilion where various trees have dense foliage, the supreme fruits that completely fill the enclosure of all good deeds and desires, picking the ripe fruits, greatly showering the joyful rain of the glory of merit, appearing as lofty as a garden of perfect clouds and wish-fulfilling trees. 2 {A wondrously formed ornament, an interwoven ornament of three mixed metaphors.} To the southwest of the palace, near the water goddess, in the rows of various gardens, the forest is filled with fragrance, the dwelling creatures sing sweetly, possessing an auspicious era, and the streams flow melodiously like strings of pearls, and there is also a place called Dragon Abode, as stated in the Mirror Treatise: "Dancing is Nizula Pangdu, singing is the bird with tail feathers, the sharp eyes that increase joy, praise the clouds." Thus it is said. Fifth, the wondrous perfection that shows that it is definitely the abode where only the powerful Chakravartin appears, as stated in the Small Book of Interdependence: "Swans dwell in the lotus lake, fragrant flowers attract bees, the scent of meat attracts flies, and wild animals gather in the good pasture." As if arising from the profound power of the three outer, inner, and secret interdependencies, if a palace is built near a rock resembling a lion, it will rule over human beings, as stated in the Hundred Thousand Verses. Therefore, the palace Samdrubtse was built on top of six lions.
Chinese
更何况要驾驭所有土地呢？ 诸神祈请说，圣洁的白莲（藏文：ཏོག་དཀར།）从兜率天（藏文：དགའ་ལྡན།）降临到赡部洲的中心菩提树下成佛。 如今的赡部洲，被离系派六师（包括：普兰迦叶，末伽黎·拘舍梨子等六位外道大师），以及六种婆罗门种姓等所追随。还有六种苦行者，如苦行外道等。这十八种邪说已经使赡部洲变得难以驯服，所以请您不要降生于此。 释迦牟尼佛回答说，我将以我的威严压倒他们。 狮子{藏文：ཙནྡྲ་ཆུ་དང་ཟླ་བའི་ཟེར་ཞེས་དཔེ་མང་པོ་ཞིག་གི་དོན་བུད་མེད་ཀྱི་རེག་བྱ་སེལ་བར་བསྟན་པའི་མང་བའི་དཔེ་འདི་ཡང་ཡིན，意为月亮之水和月亮的光芒，许多例子表明，这也是消除女性接触的众多例子}一声吼叫，能使众多野兽惊恐万分。 一把金刚杵能摧毁众多山峰。 一个帝释天能征服众多非天。 一轮太阳能驱散众多黑暗。 正因为以狮子作为威慑的主要例子，所以才能用心去衡量。 还有直接意义上的根本续和究竟意义上的根本续。 第一种是最初的殊胜佛陀，是第十二位。 第二种，究竟意义上的根本续是六万幻化网续中，金刚歌品里单独出现的《文殊真实名经》中所说： “具有无我狮子吼，能怖外道恶兽众。” 《宝性论》中说：“于无畏众中，如狮子吼。” 《三戒论》中说：“善逝教法之语如狮子吼，能使一切恶兆野兽皆惊恐。” 善说中说：“有智慧且积累福德之人，即使独自一人也能战胜一切。 兽中之王狮子和转轮王不需要同伴。” 又说：“如果将从五面狮子中生出的一个续部举起并引导，所有续部的集合，顷刻间就会与世界相连。” 因此，以狮子的视角来看，没有遗漏，也没有剩余，完全以威严压倒一切的甚深缘起之心。 依靠这座宫殿，凭借力量而出现转轮王，这已成为显而易见的事实，总的来说。
Chinese
关于转轮王出现的方式，根据《俱舍论》记载，在圆满劫时，寿命达到八万岁以上才会出现转轮王，低于这个寿命，由于力量、权势、财富和荣耀不足，因此不会出现转轮王。关于转轮王的统治范围，金轮转轮王统治四大部洲及其附属小洲，银轮转轮王统治三大部洲，铜轮转轮王统治两大部洲，铁轮转轮王统治一个部洲。《俱舍论》中说：“金银铜铁轮，彼等洲一个，洲二及洲三，洲四次第降，迎接自往战，或以兵器害，皆不能加害。” 如是说。其他劫时转轮王出现的方式，如经部和律部所说，是不可思议的。由于佛和菩萨的愿力，转轮王出现于劫的四个时期中的争斗时期，以及佛陀教法的四个时期中的争斗时期，勇猛的轮王以十二份的麦子摧毁野蛮人，使圆满时期持续五千四百年，三时期持续五千四百年，二时期持续五千四百年，争斗时期持续五千四百年，总计佛陀的珍贵教法住世二万一千六百年，这就是转轮王。当时降临的实际情况是，居住在形似五面地的美丽土地之上的宫殿中，凭借力量的转轮王的最殊胜的种姓是：从三界天的甘露般的利他思想中，极度陶醉，身穿白色的利他之衣，从不死的漫长道路而来，为雪域人民，升起十万太阳般的福祉之光。据说，无垢的天神三兄弟，降临在西藏的中心雅砻的山上，以及圣者大阿罗汉住持的雅砻谢扎的后方三座山上，成为了雪域的荣耀。天神三兄弟中的大哥从三座山的颈部，也就是高处降临，因此至今仍被称为拉日（神山），颈部发音讹变为聂。他们的后裔至今仍然守护着谢扎的