English
To the great Vishuddha Chandra, offer this relic food and the flower with berries to the Bhikshu Shakya Shri Bhadra first. Take the remaining four flowers in your bowl and entrust them to your brother, the Kashmiri Pandit, for a while. Because he is the seventh Buddha of the future, consider alms-begging. By offering a little, immeasurable fruits will be obtained. The ascetic accomplished one with mountain bird feet also prophesied that the seventh Buddha, similar to this one, is Rabsel (Radiant Light). From the Bhadrakalpika Sutra, the birthplace of the Tathagata Rabsel is the place of stars, the lineage is the royal lineage, the light is five yojanas, the father is Lekpai Lodro (Good Wisdom), the mother is Metok (Flower), the son is Dus Rig (Time Lineage), the attendant is Gawai Wangchuk (Joyful Empowerment), the best of the wise is Tashi (Auspicious), the best of the miraculous is Drukdra (Dragon Sound). In the first assembly, there are a hundred thousand kotis of Shravakas. In the second assembly, there are nine hundred million kotis and ninety million kotis. In the third assembly, there are nine hundred million kotis and eighty million kotis. The lifespan is nine hundred million kotis of years. The sacred Dharma will remain for eighty-five thousand years. The emanation of that Buddha, the translator Buton Rinchen Drub of Zhalu, was specially requested to come, and he accepted. In the Iron Male Monkey year (1260), at the age of thirty-one, he arrived at Zhalu (now Xialu Monastery in Shigatse, Tibet). Previously, just as Anathapindika served the Bhagavan, that great benefactor also served the Dharma Lord with great respect in the proper manner. Offering all his body, possessions, relatives, and retinue, he requested that the Buddha's teachings flourish in general, and in particular, that the patrons and offerings of Zhalu flourish and increase. In short, this great possessor of qualities, residing in boats and ponds filled with wisdom and compassion, crossed the great ocean of Sutras and Tantras, obtained the jewels of the two benefits, and dispelled the intellectual poverty of countless sentient beings. What need is there to say more about such a situation? It is clear from what you see. This holy person, during the summer and winter Dharma sessions, re-revealed the Abhidharmasamuccaya, the Tshadma Namnges (Pramanaviniscaya), and the Bodhicharyavatara, and wrote commentaries on them, as well as the Bird Commentary on the Vinaya Mula Sutra.
Chinese
拉津著有 टीका。 主要经常讲授。 此外，还以辅助讲法的方式讲授了许多毫无阻碍的经续讲解、传承口传、灌顶传承、噶当口诀大小等。 春秋两季，他对时轮续和释论大疏作了亲笔注释。 他对密集金刚释论《义明》作了 टीका。 他还著有瑜伽金刚生起的 टीका。 他还对吉祥桑布扎作了 टीका，这些都是主要经常讲授的内容。 一般以辅助讲法的方式，依据经续进行讲解、传承口传、灌顶传承、口诀传承、加持传承的口传很多。 总之，对每个人和每个面孔都有各自想要的法。 对每一个法，都能够倾注全部心思。 讲授那些能够同时确定无疑的传承、理智和口诀。 此外，还创作并讲授了许多释论和解释等。 那时，法王亲自在以前觉沃杰（阿底峡）和拉钦（大成就者）居住，并供奉着他们的心髓擦擦的加持圣地，夏鲁日普有一棵小柏树的地方，作为基础。 建造了包括寺庙和僧团在内的建筑。 此外，法王亲自建造的寺庙里，有吉祥时轮金刚的金像（带宝座靠背），以及毗卢遮那佛的金像、释迦牟尼佛的金像、弥勒佛的金像、吉祥密集金刚的金像等，建造了四大恩德上师的内供物。 之后，六十三岁时，在水阳龙年，更改了吉祥哲蚌寺的规章。 创作了依无垢释论的仪轨撰写大菩提道次第。 他为了佛法和众多众生的利益着想。 特别是，还建造了以母亲的遗体为外相，用砖土制成的大菩提佛塔。 建造了《甘珠尔》、《丹珠尔》广、中、略三类等身语意所依的无量圣物。 叔父扎巴坚赞有儿子叔父根嘎顿珠。 叔父仁钦坚赞。 叔父益西根嘎。 侄子叔父衮秋坚赞。 侄子叔父多珠坚赞等也继承了祖辈的优良传统。 特别是，他们像头顶上的头饰一样敬重法王仁波切。 继承了以前祖辈建造的
English
Lazin composed a ṭīkā. He mainly taught regularly. In addition, he taught many unobstructed explanations of sutras and tantras, transmissions of oral instructions, empowerments, and Kadam oral instructions, both large and small, as supplementary teachings. In spring and autumn, he made personal annotations on the Kālacakra Tantra and the Great Commentary. He composed a ṭīkā on the Guhyasamāja commentary, the "Meaningful Illumination." He also composed a ṭīkā on the Yoga Vajra Arising. He regularly taught the ṭīkā he composed on the Glorious Sambuṭī as the main topic. Generally, as supplementary teachings, there were many explanations, transmissions of oral instructions, empowerments, secret instructions, blessings, and oral transmissions based on the sutras and tantras. In short, each person and each face had their desired Dharma. For each of those, one could devote their entire mind. He taught the transmissions, logic, and secret instructions that could simultaneously and definitely be determined. In addition, he composed and taught many commentaries and explanations. At that time, the Dharma Lord himself, based on the place where Jowoje (Atiśa) and Lhachig (Great Accomplisher) had previously resided, and the blessed site where their heart-essence tsatsas were enshrined, and a small juniper tree in Shalu Ripuk, built a monastery including a monastic community. Furthermore, in the monastery built by the Dharma Lord himself, he constructed golden statues of the Glorious Kālacakra (with throne back), as well as golden statues of Vairocana, golden statues of Shakyamuni Buddha, golden statues of Maitreya, golden statues of the Glorious Guhyasamāja, and other inner supports of the four kind lamas. Then, at the age of sixty-three, in the Water Male Dragon year, he changed the regulations of the Glorious Drepung Monastery. He composed the Great Bodhipath Gradual Stages according to the tradition of the Immaculate Commentary. He thought of the benefit of the Dharma and many sentient beings. In particular, he also built the Great Bodhi Stupa made of bricks and earth, with the outer form of his mother's remains. He built countless supports of body, speech, and mind, such as the Kangyur, Tengyur, and the three categories of extensive, medium, and concise. His uncle Drakpa Gyaltsen had a son, uncle Kunga Dondrup. Uncle Rinchen Gyaltsen. Uncle Yeshe Kunga. Nephew uncle Konchok Gyaltsen. Nephew uncle Dondrup Gyaltsen and others also maintained the good traditions of their ancestors. In particular, they cherished Dharma Lord Rinpoche like a crown on their heads. They continued the construction of the monastery previously built by their ancestors.
Chinese
对大寺庙进行了侍奉，管理了广大的僧团。特别是，叔父贡噶顿珠在丹珠尔佛殿中建造了所有翻译成藏文的论著。叔父贡噶顿珠作为施主，在夏鲁寺的内上层四面的壁画上，西面绘制了金刚界部总集坛城，南面绘制了胜乐部总集坛城，北面绘制了总集部坛城，东面绘制了文殊法界语自在部总集坛城。尤其是在建造瑜伽续部的坛城大殿时，法王巴本人亲自设计坛城的布局，其中根本续部的坛城有二百一十三座，释续顶髻百瓣坛城有二十九座，胜乐坛城有八十四座，行续部的坛城有十二座，此外还建造了金刚心庄严坛城三十七座，法界语自在坛城二十四座，以及主尊九尊等十万尊神像。在建造所有翻译的伟大论著时，补入了以前不完整的，删去了多余的，整理了顺序，制作了目录。叔父大格巴坚赞为内供奉建造了与觉卧佛等身高的释迦牟尼佛像，以及十六尊大阿罗汉像等，并为充满如来舍利的大殿举行了开光仪式。绘制了菩萨本生传、示现十二行谊大神变、摩揭陀贤女传记母子相会、邬仗那的丝绸唐卡等各种画像，以及其他续部本尊众的布局。在此期间，大官嘉央邀请布顿大师前往香地，布顿大师建造了无垢佛塔等法身所依，大释迦牟尼佛像等化身所依，以及弥勒文殊等报身所依的众多圣物。绘制了金刚手灌顶的四个坛城，毗卢遮那现证菩提的三个坛城，阎魔敌忿怒尊三界胜尊的五个坛城，不动明王勇猛尊的五个坛城，以及文殊
English
He served the great monastery and managed the vast monastic community. In particular, his uncle Kunga Dondrup built all the treatises translated into Tibetan in the Tanjur Lhakhang. His uncle Kunga Dondrup, as the patron, painted the four sides of the upper interior of Shalu Monastery, with the Vajradhatu Mandala of the collected families in the west, the Chakrasamvara Mandala of the collected families in the south, the collected families Mandala in the north, and the Manjushri Dharmadhatu Vagisvara Mandala of the collected families in the east. Especially when building the great mandala palace of the Yoga Tantra, Dharma Lord Pa himself designed the layout of the mandala, which included 213 mandalas of the Root Tantra, 29 mandalas of the Explanatory Tantra's Hundred Petal Crown, 84 Chakrasamvara mandalas, 12 mandalas of the Performance Tantra, and also built 37 Vajrahṛdayālaṃkāra mandalas, 24 Dharmadhatu Vagisvara mandalas, and 100,000 deities including the nine principal deities. When building all the translated great treatises, he supplemented what was previously incomplete, removed what was superfluous, organized the order, and created a catalog. His great uncle Drakpa Gyaltsen consecrated the great temple filled with relics of the Tathagata, including a statue of Shakyamuni Buddha equal in size to the Jowo Buddha as an inner object of veneration, and statues of the sixteen great Arhats. He painted various images such as the Jataka Tales of the Bodhisattva, the display of the twelve deeds of the great miracle, the meeting of mother and son in the biography of the virtuous woman of Magadha, and silk thangkas of Udayana, as well as the arrangement of the deity assembly of other tantras. During that time, when the great official Gyaltsang invited Buton to Shang, Buton built the Dharmakaya supports such as the stainless stupa, the Nirmanakaya supports such as the great Shakyamuni Buddha statue, and many sacred objects of the Sambhogakaya supports such as Maitreya and Manjushri. He painted four mandalas for the Vajrapani empowerment, three mandalas for the Abhisambodhi of Vairochana, five mandalas for the Yamantaka Wrathful Lord of the Three Realms, five mandalas for the Immovable One, the Bold One, and Manjushri.
Chinese
吉祥根本续的三座坛城，三昧耶三布置的坛城一座，守护五尊的坛城，具光芒的坛城四座，白伞盖的坛城四座，无垢的坛城九座，不动尊的坛城一座，曜母的坛城一座，胜乐金刚的坛城一座等等，行续的众多坛城的布置，以及那些的本尊佛像。义网仪轨详尽的坛城九座，千眼仪轨详尽的坛城一座，度母类的各种坛城一座，金刚手地下的坛城两座，明妃殊胜坛城五座，调伏生灵的坛城一座，舞者殊胜的四座，恼热的坛城一座，莲花状的坛城一座，莲花顶髻等等事续的坛城的本尊佛像们。儿子贡噶顿珠担任夏鲁的官员，在通境赐予温室的诏令，担任卫藏、多康三区法律的主人，拥有夏鲁万户的诏令和执掌达果，如父亲一样的事业，所有官职从上到下依次赐予，比父亲在世时更加威权，上方四方的宫殿图样，无量寿佛的佛殿，《丹珠尔》佛殿，声闻罗汉佛殿的支柱建造，黑色的德丹佛殿等等都建造了。将法王一切智的拉章德帖等等交付，像父亲一样对僧众们给予充分的信仰和尊敬。他生下了儿子贡觉坚赞和大学者多哲坚赞。施主昆噶顿珠所作，由一切智布顿洛札瓦翻译了以前未翻译的经、续、论典很多，也弥补了缺漏之处，驳斥了伪续，部分《甘珠尔》《丹珠尔》进行基础翻译，部分校正，部分弥补缺漏，成为佛教的伟大栋梁。特别是应衮邦·曲扎贝桑波的劝请，对无二无别的能胜大续进行了基础翻译。总之，由书写员们围绕着翻译，以及作者种类不同的人
English
Three mandalas of the glorious Root Tantra, one mandala of the Three Samayas arrangement, a mandala of the Five Protectors, four mandalas of the Radiant One, four mandalas of the White Umbrella, nine mandalas of the Immaculate One, one mandala of the Immovable One, one mandala of Rahu's Mother, one mandala of the Lord of Hosts, and so on, the arrangement of many mandalas of the Action Tantra, and the deities of those. Nine mandalas of the detailed ritual of the Meaning Net, one mandala of the detailed ritual of the Thousand Eyes, one mandala of various mandalas from Tara, two mandalas of Vajrapani Underground, five mandalas of the Supreme Vidya Mandala, one mandala of the Subduer of Beings, four of the Supreme Dancer, one mandala of Nodnes, one mandala of the Lotus-like, the deities of the Action Tantra mandalas such as the Lotus Crest. The son, Khushang Kunga Dondrup, became the official of Zhwa-lu, granted the Wen-shai decree in Thongjing, became the master of the laws of the three regions of Tibet, held the decree of the lord of the Zhwa-lu Trikor and held Taggo, the works that his father had, all the offices were granted in order from above. He became more powerful than during his father's time. The drawings of the palaces in the four directions above, the Amitayus Temple, the Tengyur Temple, the pillars of the Sravaka Arhat Temple, and the Black Dedan Temple were all built. He handed over the Labrang Depte and so on to the omniscient Chöje. He showed great faith and respect to the Sangha like his father. He had two sons, Konchok Gyaltsen and the great scholar Döndrup Gyaltsen. Made by the patron Khushang Kunga Dondrup, the omniscient Butön Lotsawa translated many sutras, tantras, and treatises that had not been translated before, and also supplemented the missing parts, refuted the false tantras, some Kanjur and Tengyur were translated from the base, some were corrected, some were supplemented, and he became a great pillar of the doctrine. In particular, at the urging of Kunpang Chödrag Palzangpo, he made a basic translation of the great, unsurpassed, and victorious tantra. In short, the scribes surrounded the translation, and the authors were of different kinds.