Chinese
那帕亚尔（是贡布崩的转世）消失了，据说圣物非常神奇。之后，迎请了觉沃钦波杰巴丹阿底峡到夏鲁寺进行开光，开光非常圆满。特别是为大护法母的眼睛开光，非常吉祥。当时，觉沃说：“谁以觉沃大悲尊为本尊？”回答说：“是杰尊的财产。”觉沃说：“那么，从辛度河边会显现出一尊自生观音像。”并作了授记。当时，据说有夏鲁巴四大，因为有四种事业所以大，因为有施主赞普所以大，因为戒律不是嘉瓦热玛所以大，因为是杰氏家族所以大。从琼哲东智开始，杰氏家族分为杰噶纳二支。从光明之神（从十三层天之上，与像龙一样的杰和像萨梅尔的火焰一样的妃子结合，生下了拉甘则国王。他获得了杰的名字。拉甘则国王与龙女嘎匝妃子结合，生下了杰尼色楚吉国王。从他那里，七个儿子从唐曲谢尔的阶梯降下，到达达孜之地，然后是霍尔，然后是中国，然后依次到达雅隆。）降临，在吐蕃也担任国王松赞干布的内臣（由杰旺钦莫担任），对佛法和众生作了广大的利益。之后（翻译家杰吉仲和翻译家杰嘉纳悉达等翻译了般若经等不可思议的经典，并创作了八声论等。翻译家杰吉仲担任翻译家和国王赤松德赞和萨纳莱的内臣。此外，还有杰洛丹僧格和杰多德巴僧格等许多持有瑜伽教法传承的人。翻译家杰嘎瓦贝和翻译家杰鲁梅和翻译家杰扎西泽巴等。）出现了伟大的译师，并以大臣的身份作了广大的利益，他们的后代中，杰尊西饶迥乃建造了寺庙之后，杰尊的家乡
English
Napar Yal (is the reincarnation of Gonpo Beng) disappeared, and it is said that the relic is very miraculous. After that, Jowo Chenpo Je Palden Atisha was invited to consecrate the Zhwa Lu Monastery, and the consecration was very complete. In particular, the consecration of the eyes of the Great Mother was auspicious. At that time, Jowo said, "Who practices Jowo Thukje Chenpo as a Yidam?" It was answered, "It is the property of Jetsun." Jowo said, "Then, a self-arisen Avalokiteshvara image will appear from the banks of the Sindhu River." And he prophesied. At that time, it is said that there were four great Zhwa Lupa, because they had four kinds of activities, so they were great, because they had a patron Tsenpo, so they were great, because the discipline was not Gyalwa Rawa, so they were great, because they were from the Je clan, so they were great. From Khrong Gzher 'Dong Khri, the Je clan split into two branches, Je Kar and Nak. From the God of Clear Light (from the top of the thirteen heavens, the son of a dragon-like Je and a flame-like consort of Samer was born, and became Lha Gan Tse King. He obtained the name of Je. Lha Gan Tse King and the Naga Gza' consort gave birth to Je Nyi Zer Thrulgyi King. From him, seven sons descended from the Tang Chu Shel ladder, reaching the land of Stag Gzig, then Hor, then China, then successively reached Yarlung.) descended, and in Tibet also served as the inner minister of King Songtsen Gampo (served by Je Wangchen Mo), and did great benefit to the Dharma and sentient beings. After that (translators Je Khyi 'Brug and Je Lotsawa Jñana Siddha, etc., translated the Prajñāpāramitā and other inconceivable scriptures, and composed the Eight Sounds, etc. Translator Je Khyi 'Brug served as a translator and the inner minister of King Trisong Detsen and Sadna Leg. In addition, there were many who held the tradition of yoga, such as Je Lodan Senge and Je Dodepa Senge. Translator Je Gawa Bel and translator Je Lume and translator Je Trashi Tsekpal, etc.) great translators appeared, and they did great benefit as ministers, and their descendants, Jetsun Sherab Jungne, after building the monastery, the hometown of Jetsun
Chinese
拉本的觉觉达吉坚赞之子，名为玉托扎色桑。去拜见莱尊，被允许出家，成为近侍。弟弟西绕益西之后，夏鲁的座位于由玉托扎色桑担任。玉托扎色桑行为不端，成了官家子弟。将座位于交给琼布扎桑。他自己做了官员，治理阿里。玉托对琼布说，在这个地方建一道铁墙，琼布答应了。在里面挖一口井，琼布也答应了。这两件事完成后，玉托扎色桑时期，右边是碧玉色的沙滩，土地肥沃，令人心旷神怡，是引导众生的导师出现的地方，北方是嘉布，南方是卓巴，前面是纽辛，生长着无数的花朵，各种鸟儿发出悦耳的声音，各种野兽欢快地跳舞，在那里，自生的觉沃像花苞一样端坐着。名叫多吉崩的居士去放牧牛羊，看到一只有化身的母山羊，翡翠色的颌须耷拉着，向右绕圈，用乳汁沐浴，居士生起了无与伦比的信心，于是将觉沃迎请到右边的江边，觉沃便在江边安住。当时，夏鲁派的堪布尊珠从中调解，夏鲁派将广、中、略三类佛法传给了江边巴。自生觉沃被迎请到夏鲁日普供养安住。当时有水神作祟的传言，泉水边的人们便偷走了觉沃，觉姆日普设置了路障，使他们无法通行。盗贼们想要毁坏觉沃，却无法毁坏。觉沃被加持成无畏金刚之身，抬也抬不动，毁也毁不坏。当时，印度人、尼泊尔人和卫藏人都乐意做施主，特别是尼泊尔人是最好的施主。尼泊尔人需要装饰山和面山（ཞལ་རི），所以在面山的尽头建造了佛塔，现在还被称为尼泊尔佛塔，位于嘉贡的西北上方。之后，夏鲁巴和日普巴商议，觉得觉沃在夏鲁弘法利生更有意义，于是觉沃
English
The son of Jojo Tagi Gyaltsen of Labum, named Yuthok Dra Ser Zang, came to meet Lhetsun and was allowed to become a monk and was entrusted as a close attendant. After his younger brother Sherab Yeshe, the seat of Zhalu was also held by Yuthok Dra Ser Zang. Yuthok Dra Ser Zang became immoral and became a nobleman. He entrusted the seat to Khyunpo Drak Seng. He himself became an official and ruled Ngari. Yuthok told Khyunpo to build an iron fence around this place, and Khyunpo agreed. He also agreed to dig a well inside. After these two things were completed, during the time of Yuthok Dra Ser Zang, to the right was a turquoise-colored sandy beach, the land was fertile and pleasing, a place where the guide of beings would appear, Jangkya was to the north, Lhozhölpa to the south, and in front was Neu Sing, where countless flowers grew, various birds sang sweet sounds, and various wild animals danced happily. There, the self-arisen Jowo was sitting like a bud. A lay practitioner named Dorje Bum went to herd sheep and goats and saw a manifested female goat with a drooping turquoise beard circling to the right, bathing in milk. The lay practitioner developed incomparable faith and invited the Jowo to the bank of the Tsang River on the right, and the Jowo resided on the bank of the Tsang River. At that time, the abbot of Zhalu, Tsöndru, mediated, and the Zhalu school gave the extensive, intermediate, and concise teachings to Tsangrampa. The self-arisen Jowo was invited to Zhalu Ripuk and offered a seat. At that time, there were rumors of water spirits causing trouble, so the people of Chumik stole the Jowo, but Jomo Ripuk set up roadblocks, preventing them from passing. The thieves tried to destroy the Jowo, but could not. The Jowo was blessed into an indestructible Vajra body, impossible to lift or destroy. At that time, Indians, Nepalis, and people from Ü-Tsang were happy to be patrons, especially the Nepalis were good patrons. The Nepalis needed ornaments for Gyenri and Zhalri, so they built a stupa at the foot of Zhalri, which is still known as the Nepali Stupa, located northwest of Gyenkong. After that, the Zhalupa and Ripukpa discussed and thought that the Jowo would be more meaningful for the benefit of Zhalu, so the Jowo
Chinese
迎請至霞盧寺，又想迎請覺卧至淨室安住，覺卧說：「我如母抱子一般。」於是，先前從印度迎請來的觀世音卡薩巴尼像便安住於此。此處亦有斯彌底的誓言依怙主大悲尊。霞盧寺西邊兩間淨室的南方主供依怙主便安住於此。之後，玉妥扎色桑之子拉傑崩，其子拉傑崩梅和崩達二人生焉。當時霞盧並無萬戶之名，阿里（Ngari）約莫是萬戶。霞盧寺的柱子四根，棟樑八根，北方有獅子鬃毛者和九根，以及七十根柱子之說。四根柱子是噶東丹巴曲吉柱，古日嘉久卡扎朋之柱，玉秀瑪諾之柱，內色圖之柱，此為四根柱子。八根棟樑是東方的吉珠夏嘉擦，南方的阿穆巴，止貢西方的多，薩康波北方的娘熱傑翁，覺若班智達。北方的獅子鬃毛者是吾玉果囊堅之山谷。阿梅崩達有二子，阿梅崩丹昆仲。阿梅崩丹之妻娘瑪哲瓊迎娶後生阿梅欽波桑吉益西和釋迦羅哲。拉傑阿梅崩梅之子阿梅格敦桑波生焉。阿梅欽波桑吉益西之時，水災氾濫之際，淨室之馬頭明王像三次示現，水眼遂止，阿梅欽波桑吉益西之妻擦擦尊內迎娶後生子昆祥昂扎，昆祥貢波貝，昆祥貢噶崩德昆仲三人，女瑪吉康卓崩，覺覺達崩，覺覺益西崩德三女，昆哲姊妹六人生焉。拉傑阿梅欽波桑吉益西之女瑪吉康卓崩，前往卓貢恰納為妻，生子達瑪帕拉惹克希達，其妻迎請瑪吉崩之妹覺卧達崩，其子然達帕拉惹克希達。自與薩迦派結為姻親後，拉傑家族便獲得欽波和昆祥之名。阿
English
Having invited [the statue] to Zhalu, they thought of inviting Jowo himself to reside in the pure chamber. Jowo said, "I am like a son staying in his mother's lap." Therefore, the Avalokiteśvara Khasarpani statue that was previously invited from India resides on its lap. Here also resides the Great Compassionate One, the heart essence support of Smriti. It resides as the main support in the south of the two western pure chambers of Zhalu. Then, Lhache Bum was the son of Yuthok Dra Serzang. Lhache Bumme and Bumdar were born as his sons. At that time, there was no name of Zhalu as a chiliarchy. Ngari was about the size of a chiliarchy. Zhalu's four pillars, eight beams, the lion-maned one in the north and nine, are known as seventy pillars. The four pillars are Ga Dong Dampa Chökyi pillar, Kuri Jakyu Khadrakpung's pillar, Yü Gyuma Nor's pillar, and Ne Serthu's pillar, these are the four pillars. The eight beams are Kyidru Shabyar Tsal in the east, Armupa in the south, Dritsham Dok in the west, Sakangbo in the north, Nyalje Wang, and Chokro Pandit. The lion-maned one in the north is the valley of Uyuk Gönngönchen. Ames Bumdar had two sons, Ames Bumten brothers. Ames Bumten's consort Nyalma Drelchung was married and had sons Ames Chenpo Sangye Yeshe and Shakya Lodrö. Lhache Ames Bumme's son Ames Gedun Zangpo was born. During the time of Ames Chenpo Sangye Yeshe, when the water flooded, this Hayagriva of the pure chamber appeared three times, and the water eye stopped, Ames Chenpo Sangye Yeshe's consort Tsatsa Tsünne was married and had sons Kushang Ngadra, Kushang Könpo Pal, Kushang Kunga Bumde brothers, daughter Machik Khandro Bum, Jojo Takbum, Jojo Yeshe Bumde three daughters, Kundril sisters six were born. Lhache Ames Chenpo Sangye Yeshe's daughter Machik Khandro Bum, went to Dromgön Chakna as consort, son Dharma Pala Rakshita, his consort invited Machik Bum's sister Jowo Takbum, his son Ranta Pala Rakshita. Since becoming related to the Sakyas through marriage, the Lhache lineage has obtained the names Chenpo and Kushang. A
Chinese
也协钦波桑结益西的晚年，色钦国王供养了十万个梦卓。所有血统的根本是叔父，因此叔父显现为雅札。赐予叔父衮波贝夏鲁赤廓神民。阿梅钦波桑结时期，大学者卫敦僧格沃被任命为夏鲁的堪布。然达帕拉年幼时去世。焚烧他的遗体后，舍利变成了一堆（只剩下一堆，老喇嘛们很难取出舍利，而这个小儿子却出现了一堆舍利。），非常神奇。仅仅因为是萨迦派的血统就很好，因此从一代到一代，上师都是混乱的，所以迎请了伟大的斯门孜玉霍尔南兴被流放者。来到西藏后，他说要延续七位觉姆的血脉，因此作了预言和安顿。因为延续了血脉，直到今天仍然是国王喇嘛的主人。这是夏鲁巴母子的恩德。叔父雅札之后，夏鲁的首领由叔父衮波贝担任。建造了洛布江玛三门殿。在三门殿内，供奉着他自己的父亲阿梅钦波桑结益西的内供，即大能胜者的金像，包括宝座靠背，以及用红色丝绸制成的法衣，其边缘都用珍珠装饰。还建造了《广》、《中》、《略》三部经。夏鲁的堪布传承是杰尊西绕炯乃、弟弟西绕益西、叔父玉托扎色桑。琼波扎僧将堪布之位传给了阿毗达磨师，阿毗达磨师将堪布之位传给了夏鲁雄尊巴。之后有瓦曲江巴。阿梅钦波桑结益西时期，有大学者布敦僧格沃。在曲米曲廓时期，给了一位大学者名位，即布敦僧格沃。法王绛萨、香巴衮钦、学者索杰等人。布敦僧格沃之后是堪布杜津巴、堪布扎雄巴、布敦万知。（三十一岁时成为夏鲁的座主，担任了三十七年的堪布。）心子洛扎仁钦南嘉。（担任了三年的堪布。）绛央扎。
English
In the later years of Yeshe Chenpo Sangye Yeshe, the king of Sechen offered a hundred thousand dream offerings. The root of all lineages is the uncle, therefore the uncle appears as Ya Dra. Granted Shalu Trikor deity and people to the uncle Gonpo Pel. During the time of Ame Chenpo Sangye, the great scholar Wuton Senge Wo was appointed as the Khenpo of Shalu. Ranta Pala passed away at a young age. After cremating his body, the relics turned into a pile (only a pile remained, it was difficult for the old lamas to extract the relics, but this young son had a pile of relics.), which was very miraculous. It is good just because it is the lineage of the Sakya school, therefore from generation to generation, the upper lamas are chaotic, so the great Smontse Yul Hor Namshing who was exiled was invited. After coming to Tibet, he said that he would continue the lineage of seven Jomos, so he made prophecies and settlements. Because the lineage has been continued, he is still the master of the king's lama to this day. This is the kindness of the Shalu mother and son. After the uncle Ya Dra, the leader of Shalu was Gonpo Pel. Lobur Jangma Three-Door Hall was built. Inside the Three-Door Hall, the inner offering of his own father Ame Chenpo Sangye Yeshe, the golden statue of the Great Mighty One, including the throne backrest, and the Dharma robe made of red silk, the edges of which were decorated with pearls, were enshrined. The Extensive, Medium, and Concise scriptures were also built. The Khenpo lineage of Shalu is Je Tsun Sherab Jungne, younger brother Sherab Yeshe, uncle Yutok Dra Ser Zang. Kyungpo Drak Seng entrusted the position of Khenpo to Abhidharma Master, and Abhidharma Master entrusted the position of Khenpo to Shalu Shyon Tsonpa. After that, there was Wa Cho Jangpa. During the time of Ame Chenpo Sangye Yeshe, there was the great scholar Buton Senge Wo. During the time of Chumik Chukor, a title was given to one great scholar, namely Buton Senge Wo. Dharma Lord Jamsar, Shangpa Kunchyen, scholar So Gya, and others. After Buton Senge Wo were Khenpo Dulzinpa, Khenpo Drak Shyönpa, Buton Thamsed Khyen. (At the age of thirty-one, he became the abbot of Shalu and served as Khenpo for thirty-seven years.) Heart son Lotsawa Rinchen Namgyal. (Served as Khenpo for three years.) Jamyang Drak.