Chinese
གས་པ་རྒྱལ་མཚན།（堪布做了五十二年。） 堪布克珠桑结贝仁波切。（八岁。） 智克楚臣坚贝。（二十七岁。） 根钦曲根华桑。（十七岁。） 曲杰谢宁桑波坚赞。（十一岁。） 曲杰仁波切热增。 法王库祥昂扎拉。 子嗣库祥扎巴坚赞降生。 库祥衮波贝的儿子是库祥多吉旺秋玛吉云努崩。 玛吉南卡坚赞。 觉沃多吉崩。 觉觉比丘尼姐妹五人降生。 玛吉云努崩的上师是大自在母的觉姆。 他有儿子达温古师贡嘎尼玛、蒋扬顿约坚赞、曲杰索南坚赞华桑波等三位大法主降生。 玛吉南卡坚赞做了夏尔巴的觉姆，生了儿子喇嘛仁钦坚赞姐妹三人。 觉姆多吉崩做了蔡巴门朗和杜温夏德嘉沃觉姆。 儿子司徒贡嘎多吉（是著称蔡巴的《红史》的作者。）和杜温夏衮波培炯。 库祥衮波贝之后，库祥多吉旺秋三岁时就做了夏鲁的翁，在此之前也赐予了夏鲁赤廓雅布四座的诏书。 多吉旺秋之后： 从往昔积累的福德水藏中涌出， 具备财富美名远扬的光芒， 将王政胜幢照耀四大部洲， 对教法极具信心，布施主，如布顿仁波切所说，南色的化身库祥扎巴坚赞做了夏鲁的统治者。 迎娶了蔡巴的女儿，统治者之女卓姆、崩贝西为觉姆。 名号传承有堪布持律者和扎雄巴。 库祥扎巴坚赞去了汉地。 从奥尔扎都国王手中接过装满美酒的琉璃孔雀杯。 说：“您是我的叔叔，我们也当您是叔叔。” 于是赐予了他。 做了卫藏阿里三域的统治者呼西都温夏。 做了掌握抓住虎头宝珠二者的法律之主。
English
Gepa Gyaltsen (served as Khenpo for fifty-two years). Khenpo Khedrup Sangye Pel Rinpoche (eight years old). Thrulshik Tsultrim Gyalwa (twenty-seven years old). Kunkhyen Chokun Palzang (seventeen years old). Choje Shenyen Zangpo Gyaltsen (eleven years old). Choje Rinpoche Rigdzin. The Dharma King Kushang Ngadra. His son Kushang Drakpa Gyaltsen was born. Kushang Gonpo Pel's son was Kushang Dorje Wangchuk Machik Yönnu Bum. Machik Namkha Gyaltsen. Jowo Dorje Bum. Jojo nuns, five sisters, were born. Machik Yönnu Bum's lama was the great self-existing Jomo. He had sons Dawen Gushri Kunga Nyima, Jamyang Dönyö Gyaltsen, Choje Sönam Gyaltsen Palzangpo, and other three great Dharma lords were born. Machik Namkhai Gyaltsen served as the Sharpa Jomo, and had sons Lama Rinchen Gyaltsen, three sisters. Jomo Dorje Bum served as Tsalpa Mönlam and Duwen Shade Gyalwo Jomo. Sons Situ Kunga Dorje (the author of the famous Tsalpa Debmar) and Duwen Sha Gonpo Pheljung. After Kushang Gonpo Pel, Kushang Dorje Wangchuk became the nephew of Shalu at the age of three, and even before that, he was granted the decree to hold the four estates of Shalu Trikhors. After Dorje Wangchuk: He emerged from the water treasury of accumulated merit from the past, Possessing the splendor of wealth and fame, Illuminating the royal banner over the four continents, With great faith in the doctrine, a benefactor, As Butön Rinpoche said, Kushang Drakpa Gyaltsen, an emanation of Namse, became the ruler of Shalu. He married the daughter of Tsalpa, the ruler's daughter Dzom, and Bum Pelshi as Jomo. The lineage of names includes Khenpo Dulwa Dzinpa and Drak Shyönpa. Kushang Drakpa Gyaltsen went to China. He received a crystal peacock cup filled with wine from the hand of King Ölja Du. He said, "You are the uncle of my lineage, so we will also consider you as our uncle." And so he granted it. He became the ruler of the three regions of Ü-Tsang Ngari, Hushi Duwen Sha. He became the lord of the law who seized the tiger's head and the second jewel.
Chinese
都做了，一切都向上发展。皇帝赐予诏书，将夏鲁（Zhwa lu，位于日喀则市）万户的僧俗民众全部赏赐给他。夏鲁寺的南侧偏殿是贝色门，东侧的门房被用作护法殿。现在开辟了北侧的门外大道。南方军队负责运送木材。运来了巨大的木材。从东方汉地和蒙古地区请来了技艺精湛的工匠。建造了四个带有玉色琉璃瓦和金色金刚杵的大型汉式屋顶。四个角落的偏殿有玉色琉璃瓦的瓦口，装饰着金色的金刚杵。金殿有三层汉式屋顶。其他的都没有两层汉式屋顶。里面供奉着用一百零一种颜色装饰的难以想象的如来佛像。特别是贝色门里有过去、现在、未来三世佛，以及用黄金建造的八千一百零八部《甘珠尔》。两座西侧的寺庙里，一座的主尊是自生观音，一座的主尊是毗卢遮那佛。南侧的主尊是过去、现在、未来三世佛，北侧的主尊是大能仁，东侧的主尊是大佛母。其下方有毗沙门天王的护法殿等，被无数的眷属围绕，用各种珍宝制成。四个院墙上建立了四个大型佛塔。以前的法王祖孙三代的传记也还在。我的这座寺庙，心中希望有一个像僧众大海一样的僧团。心中希望聚集众多的格西。为此，听说或想到，需要一位非常优秀的工程监理，依靠大施主纯洁的意愿的力量，神谕降示说：布顿法王译师您，是过去、现在、未来一切诸佛的本体，是所有吉祥功德的珍宝之藏，是救护众生痛苦的唯一怙主，顶礼智者成就者布顿法王的莲足。尚未到来的贤劫第七佛法王，全知精通双语的慈悲者，如子般养育一切众生的根本，导师的法嗣布顿上师。以您智慧的火焰，焚烧一切不祥的荆棘，驱散众生心中的黑暗，根本上师，祈愿您胜利！无论何人。
English
All was done, and everything progressed upwards. The emperor granted a decree, bestowing upon him all the monastic and lay people of the Zhwa lu (located in Shigatse) chiliarchy. The southern side chapel of Zhwa lu Monastery is the Bse gate, and the eastern gatehouse was used as a protector deity hall. Now, the great road outside the northern gate has been opened. The southern army was responsible for transporting wood. Huge timbers were brought in. Skilled craftsmen were invited from the eastern Han and Mongolian regions. Four large Chinese-style roofs with jade-colored glazed tiles and golden ganjiras were built. The four corner chapels have jade-colored glazed tile eaves and are decorated with golden ganjiras. The Golden Temple has a three-tiered Chinese-style roof. The others do not have two-tiered Chinese-style roofs. Inside, there are countless Tathagata statues decorated with one hundred and one colors. In particular, in the Bse gate, there are the Buddhas of the past, present, and future, and the eight thousand one hundred and eight volumes of the Kanjur built of gold. In the two western temples, the main deity of one is the self-arisen Avalokiteśvara, and the main deity of the other is Vairocana. The main deity of the southern one is the Buddhas of the past, present, and future, the main deity of the northern one is the Great Sage, and the main deity of the eastern one is the Great Mother. Below that are the protector deity hall of Vaishravana and others, surrounded by countless retinues, made of various precious jewels. Four large stupas were built on the four walls. The biographies of the previous three Dharma Kings, grandfather, son, and grandson, are still there. This monastery of mine, I wish in my heart for a sangha like an ocean of monks. I wish in my heart for many geshes to gather. For this, I have heard or thought that a very excellent construction supervisor is needed, relying on the power of the pure intention of the great benefactor, the oracle prophesied: Buton Rinchen Drup, the translator, is the very essence of all Buddhas of the past, present, and future, the precious treasure of all auspicious qualities, the sole protector who saves beings from suffering, I prostrate at the feet of the wise and accomplished Buton. The seventh Dharma King of the coming Fortunate Aeon, the omniscient and compassionate one who speaks two languages, the root that nurtures all beings like children, the successor of the Teacher, the supreme Lama Buton. With the fire of your wisdom, burning all inauspicious thorns, dispelling the darkness in the hearts of all beings, root guru, may you be victorious! Whoever.
Chinese
以二资之车善引导，智悲之坛极广事业妙，无量光芒夺人心，摧灭有情之暗，敬礼上师之莲足。无量劫中精勤修习二资粮，现证三身珍宝之果，四种事业恒时善成就，敬礼法王布顿译师之莲足。虽已现证圆满一切学问，然持学习之理，声明度量工巧医，尤于内明之义勤修习，敬礼阿里班钦一切智。当舍弃者连根舍弃而远离，当修习者一切修习至究竟，为持教法故，持守别解脱戒之先后誓言而随之守护，敬礼彼尊。往昔三门一切垢染皆已净除，地道果位一切皆已至究竟，然善依止诸位依怙上师，圆满经续灌顶，敬礼彼尊。布顿仁波切精勤修习声明及名相学，向弟子传授戒律之方式，弟子成为贤善精进闻思者之方式，成就觉受之瑜伽士之方式，于自心相续中拥有现量及三摩地之觉受，本尊现身之方式，建造经书之方式，建造佛像之方式，翻译佛法之方式等，每一方面的功德皆不可思议。如十方之江河，无论有多少，乃至水滴皆汇入大海一般，如是无论有多少的佛法之门，皆汇集于布顿译师一身。您的事业是何等遍布虚空，就如是遍布，无有间断，恒常存在，犹如与虚空相互竞争一般，感觉如同虚空无法忍受而让出机会一般。布顿之上一世乃喀且班钦。彼化为第七佛名曰饶赛（藏文：རབ་གསལ།），出自《大鼓经》云：“名为释迦师之比丘，为教及有情义而精进，一切漏尽已，成佛名曰饶赛。”又，印度喀且至尊度母亦云：“汝未来于此世间，调伏士夫，转动法轮，为天人导师，成如来名曰饶赛。”辛嘎洲之阿罗汉亦对喀且班智达
English
Having well guided by the chariot of the two accumulations, the mandala of wisdom and compassion is extremely vast and the activities are excellent. The immeasurable rays of light snatch away the minds of beings, utterly destroying the darkness of sentient beings, I prostrate to the feet of the Lama. In immeasurable kalpas, by diligently training in the two accumulations, he manifested the precious fruit of the three kayas. The four kinds of activities are always perfectly accomplished, I prostrate to the feet of Dharma Lord Buton Lotsawa. Although he has fully realized and mastered all fields of knowledge, he still upholds the manner of learning, including grammar, logic, crafts, and medicine. In particular, he diligently studied the meaning of inner science. I prostrate to Ngari Panchen Kunkhyen. Having abandoned what should be abandoned, along with its basis, and having become distant from it, although he has completely mastered all that should be learned, in order to uphold the teachings, he holds and protects the vows of individual liberation, both early and late. I prostrate to him. From the beginning, he has completely purified all defilements of the three doors, and although he has perfected all the grounds, paths, and fruits, he has relied well on all the gurus who hold the lineage, and has perfected the transmissions, scriptures, and empowerments. I prostrate to him. The great Buton Rinpoche diligently studied grammar and philosophy. The way he bestowed vows to his disciples, the way his disciples became wise, virtuous, and capable in listening, thinking, and speaking, the way yogis of experience and realization emerged, the way he possessed the experience of direct perception and samadhi in his mindstream, the way he saw the faces of the yidams, the way he built scriptures, the way he built statues of deities, the way he translated the Dharma, and so on, the deeds of each aspect are inconceivable. Just as all the rivers of the ten directions, no matter how many, even down to the last drop of water, gather into the ocean, so too, all the doors of the Dharma, no matter how many, are gathered into one, Buton Lotsawa. Your activities are as pervasive as the sky, just as pervasive, without interruption, and constantly abiding, it seems like competing with the sky, it feels as if the sky could not bear it and opened up an opportunity. Buton's previous life was the Kashmiri Pandit. He became the seventh Buddha named Rabsel, as stated in the Drum Sound Sutra: "A monk named Shakya Shri, strives for the sake of the teachings and sentient beings, having exhausted all defilements, he will become enlightened as Rabsel." Also, the Indian Kashmiri Jetsun Drolma said to you, "In the future, in this world, you will tame beings, turn the wheel of Dharma, be a teacher of gods and humans, and become a Tathagata named Rabsel." The Arhat of Singha Island also said to the Kashmiri Pandit.
Chinese
对于大毗殊陀旃陀罗，将您的舍利食物和带有浆果的花朵首先供养给比丘释迦室利跋陀罗。将剩下的四朵花带到您的钵中，暂时交给您的兄弟克什米尔班智达。因为他是未来的第七尊佛，所以要考虑托钵乞食。稍微供养一点，就会获得无量的果报。山鸟足的苦行成就者也预言说，与此相似的第七尊佛是极明。贤劫经中说，如来极明出生的处所是星宿处，种族是王族，光芒五由旬，父亲是善慧，母亲是花朵，儿子是时种，侍者是欢喜自在，智慧者中的殊胜是吉祥，神变者中的殊胜是龙声。第一次集会时，有百千俱胝的声闻。第二次集会时，有九万俱胝的十万俱胝。第三次集会时，有九万俱胝的八十俱胝。寿命是九万俱胝岁。正法住世八万五千年。那位佛的化身是夏鲁布敦译师，为了迎请他而特别请求，他应允了，在铁阳猴年（1260年）三十一岁时到达夏鲁（今西藏日喀则市霞鲁寺）。以前，像给孤独长者如何侍奉世尊一样，那位大施主也以极大的恭敬侍奉法王您。献上身体、受用、亲眷、眷属等一切，总的来说，祈求佛教兴盛，特别是祈求夏鲁寺的施主兴旺发达，如是祈求。简而言之，这位功德的主人，以智慧和慈悲圆满的船和水池等为住所，渡过经续大海，取得二利的宝珠，消除无数有情众生的智慧贫乏，这样的情形还用多说吗？看就知道了。这位圣人对夏季和冬季的法会，重新显现《阿毗达摩集论》、《量理宝藏论》、《入行论》等，并对它们作了注释，以及对《毗奈耶根本律》作了鸟释。