Chinese
即使同时做很多事情，也能毫不松懈地完成，直到双手空空为止。对于所有的事情都能够运用自如。喉咙因享用美食而舒展开来，能够立即回忆起歌诀、佛法书信等等。能够回忆起许多别人记不住的六种边际。一旦记住就不会忘记。无论何时左右行走，无论是灌顶、讲经说法，还是有人请求给予教诲，都不需要查阅书籍，就能立刻在心中显现。仅仅懂得手掌大小的经书的格西，与那些自以为是的瑜伽士的儿子们不同。这位大士没有丝毫的傲慢。弟子的种类也很多，来自印度、中国、尼泊尔、蒙古、维吾尔、索格、斯嘎、西藏的后藏、前藏、阿里、多堆、多麦等地，不同民族的人数不胜数，都被他引导成熟和解脱。他是怙主文殊菩萨的化身。萨迦派法王的纯正血脉，文殊菩萨顿月坚赞贝桑布，以及众生的上师索南坚赞贝桑布，还有大学者索南洛哲坚赞贝桑布昆仲等等。还有大译师绛曲孜莫，大菩萨嘉赛托美巴，大译师嘉乔巴达玛希日，贡桑德钦巴曲吉贝，此外还有菩提萨埵索南扎巴，喇嘛曲扎贝桑布古希日，译师洛哲贝等等，他们都是种姓、血统和功德兼备的贤善之士。因此，聚集了很多弟子。仅仅懂得一部小小的注释书或者一部密宗经典的学生数不胜数，而精通一位学生的《现观庄严论》、《律藏》、《俱舍论》三部，以及《因明》、《量论》、《现观》，包括后来的法典等所有词句含义的人，也达到了相当的程度。还有精通《帕约三时》、《古尔塔萨姆三部》、《洛纳哲三部》、《纳吉科尔三部》等词句含义的人，也达到了相当的程度。由于对生起次第和圆满次第的意义获得了稳固的理解，因此也被誉为伟大的瑜伽士。像库萨里等弟子数不胜数，查看他们的传记就知道了。在大型寺庙里
English
Even when doing many things at once, he could accomplish them without slackening until his hands were empty. He had mastery over all things, however many there were. His throat relaxed from enjoying delicious food, and he could immediately recall songs, Dharma letters, and so on. He could remember many things that others could not remember, even the six extremes. Once he had grasped something, he would not forget it. Whenever he went left or right, whether it was for empowerment, teaching, or if someone asked for instruction, he did not need to consult books, but it would immediately arise in his mind. He was different from the conceited sons of yogis who only knew a small book the size of a hand. This great being had no arrogance at all. The types of students were also many, coming from India, China, Nepal, Mongolia, Uyghur, Sog, Sga, and Tibet's Tsang, U, Ngari, Dotoe, Dome, and other places. Countless people of different ethnicities were ripened and liberated by him. He was an emanation of the protector Manjushri. The pure lineage of the Sakya Dharma King, Manjushri Donyo Gyaltsen Palsangpo, as well as the guru of beings, Sonam Gyaltsen Palsangpo, and the great scholar Sonam Lodro Gyaltsen Palsangpo and his brothers, and so on. There were also the great translator Jangchub Tsempo, the great bodhisattva Gyalse Tokmeba, the great translator Kyabchokba Dharmashri, Gongsum Dechenpa Chokyi Pal, and also the bodhisattva Sonam Drakpa, Lama Chodrak Palsangpo Gushri, the translator Lodro Pal, and so on, all of whom were scholars and virtuous individuals with great lineage, ancestry, and qualities. Therefore, many students gathered. Students who only knew a small commentary book or a single tantric text were countless, and those who were skilled in the words and meanings of one student's three aspects of the Paramita, Vinaya, and Abhidharma, as well as the Pramana, Logic, and Abhisamayalankara, including the subsequent Dharma texts, reached a considerable level. There were also those who were skilled in the words and meanings of the "Pag Yo Sum Shi," the "Gurtak Sam Sum," the "Lo Nak Dril Sum," and the "Nak Jik Kor Sum," and so on, who also reached a considerable level. Because they had gained a firm understanding of the meaning of the generation stage and the completion stage, they were also known as great yogis. There were countless students like Kusali, and this is clear from looking at their biographies. In the great monasteries
Chinese
又担任了约三千八百僧众的会长。在日普（地名）也有仅仅是持有密咒和名相之论典籍的僧团，以及在阿达嘉曲布果（地名）居住的约五百僧众聚集。此外，在达擦沃莫（地名），涅莫擦（地名），米珠哲玉（地名），香耶玛等地，对成千上万的人民进行了菩提心的启发，种下了脱离轮回的种子，使他们走向了有尽头的轮回。叔父贡嘎顿珠建造了长寿佛殿、丹珠尔佛殿、以及包括常住佛殿的庇护所——内波的德丹佛殿。之后，叔父益西贡嘎发起了不动佛的建造。上面的绕廊的墙壁上绘制了常住者的彩色画像，东边的法王布顿父子的塑像，外墙上绘制了内波的德央，白贝寺（地名）的十万佛塔外面的北侧铁墙，莫温的坑，以及内外铁墙等。益西贡嘎的姐妹觉姆杰珍巴，成为了萨迦派蒋扬顿约嘉灿巴桑布的觉姆，生下了儿子大喇嘛贡嘎嘉灿。布顿仁波切的外在象征是调解纷争的佛塔，夏鲁寺（地名）三门内有金塔，内在象征是能仁金像，宝座后面有夏日之子，以及莫吾嘎之二子的画像，卧像的心间安放着头发舍利。为了法王心子的外在象征，在世时建造了吉祥多门塔，内在象征是夏鲁派能仁金像，包括宝座在内的卧像等。法王仁波切桑杰巴仁在日普建造了外在象征吉祥多门塔，内在象征是与卧像相似的能仁金像，蒋巴扬扎巴嘉灿巴桑布八十四岁在世时建造的菩提佛塔，以及在世时建造的大能仁金像，包括宝座在内的斯内东贡玛扎巴嘉灿建造了这些。如是简要叙述了夏鲁寺在此护持佛法之施主和持教之士的事迹，凭借其殊胜的力量，现今时代仍然是密宗
English
Also, he served as the head of a Sangha of about three thousand eight hundred monks. In Ripuk (place name), there were only Sanghas holding the scriptures of tantra and philosophy, and about five hundred Sanghas residing in Adak Jar Chupugo (place name) gathered. In addition, in Taktsal Olmo (place name), Nyemo Tsal (place name), Migdro Dreg Yu (place name), Shang Yemar, etc., he inspired bodhicitta in tens of thousands of people, planted the seeds of liberation, and placed them on the path to finite samsara. Uncle Kunga Dondrup built the Amitayus Temple, the Tenjur Temple, and the protectorate of the Sthavira Temple, including the Depo Deden Temple. After that, Uncle Yeshe Kunga initiated the construction of the Akshobhya. The walls of the upper circumambulation corridor were painted with colorful images of the Sthaviras, statues of Dharma Lord Buton and his sons in the east, Depo Deyang on the outer walls, the outer north iron wall of the Bumpa of Pekar Monastery (place name), the pit of Mowen, and the inner and outer iron walls. Yeshe Kunga's sister, Jomo Kye Trenpal, became the Jomo of Sakyapa Jamyang Donyo Gyaltsen Palsangpo, and their son, the great lama Kunga Gyaltsen, was born. The outer symbol of Buton Rinpoche is the stupa for resolving disputes, the golden stupa inside the three gates of Shalu Monastery (place name), the inner symbol is the golden statue of Thubwang, with the son of Shari behind the throne, and images of the two sons of Mowuga, a hair relic is placed in the heart of the sleeping statue. For the outer symbol of the Dharma Lord's heart son, the Tashi Gomang Stupa was built during his lifetime, the inner symbol is the golden statue of Thubpa of the Shalu tradition, including the throne and the sleeping statue. Dharma Lord Rinpoche Sangye Palrin built the outer symbol Tashi Gomang Stupa in Ripuk, the inner symbol is the golden statue of Thubpa similar to the sleeping statue, Jampa Yang Drakpa Gyaltsen Palsangpo built the Bodhi Stupa when he was eighty-four years old, and the great golden statue of Thubpa, including the throne, built during his lifetime, was built by Snedong Gongma Drakpa Gyaltsen. Thus, the deeds of the patrons and holders of the doctrine who uphold the doctrine in Shalu Monastery are briefly described, and relying on its extraordinary power, even in this day and age, the tantric tradition
Chinese
开启甚深坛城，略述具有实修供养的情况，即为嘉玉扎。巴勒之三子中，白色的琼桑巴勒之传承得以解脱。中间的黑色巴勒潘之传承为贡竹巴等。末端细小的彭勒泽之传承为杰那东以柳拉瓦，以及拉扎玉隆巴等。（住处桑珠孜之部分内容）。如同天界一般的（米娘夏麦所称的桑孜地方），具有十五种奇妙圆满的殊胜之处，即外境所依的五种奇妙圆满，内依教法教徒等的五种奇妙圆满，秘密所依三宝的四种奇妙圆满，以及彼性即成一切利乐之源，故为一种奇妙圆满，共计十五种。初、外境所依的五种奇妙圆满是：外境地貌之奇妙圆满，赋予殊胜名称之基的奇妙圆满，为诞生无漏心续之殊胜圣者而设的奇妙圆满，不逊于不死乐土的园林的奇妙圆满，以及必将成为威力转轮王之住处的奇妙圆满。初、外境地貌之奇妙圆满是：由善行亿万月之白光中，滴落洁白珍珠之荣耀，显现吉祥征兆之善妙，无量轮遍布天地。如是桑孜，此地基犹如八瓣莲花般美丽，东方有莲花生大师以甘露之流滋润的米娘曲，犹如白色绸缎的帷幔般展开。南方有贝农和东孜的绿茵，犹如翡翠曼扎般秀丽，中央有南托热山。西方有塔尔嘎尔山，犹如六牙护地睡卧的大象，头朝向城堡，似在炫耀酒杯。北方有藏曲，犹如青色玉龙游动，其形如吉祥之语，喉咙高声宣扬。此外还有桑珠
English
Having opened the profound mandala, briefly describing the circumstances of having authentic practice offerings, is Jya Yu Dra. Among the three sons of Pal Leg, the white Kyung Sang Pal Leg's lineage attained liberation. The middle black Pal Leg Pan's lineage is Kong Zhupa, etc. The small, minute Peng Leg Tseg's lineage is Jye Na Dong Yi Lhagyara Ba, and Ra Dza Yu Lung Ba, etc. (The section on the residence of Samdrub Tse). Like a celestial realm (the place known as Samtse by Myang Shab Me), it possesses fifteen wondrous and perfect distinctions, namely, five wondrous perfections based on the external environment, five wondrous perfections based on the internal teachings and practitioners, four wondrous perfections based on the secret Three Jewels, and one wondrous perfection because that very nature becomes the source of all benefit and happiness, totaling fifteen. First, the five wondrous perfections based on the external environment are: the wondrous perfection of the external landscape, the wondrous perfection of the basis for bestowing a special name, the wondrous perfection designated for the birth of a supreme being with an undefiled mindstream, the wondrous perfection of a garden that does not yield to the immortal paradise, and the wondrous perfection that it will definitely become the abode of a powerful Chakravartin. First, the wondrous perfection of the external landscape is: From the white light of a hundred million meritorious deeds, the glory of dripping pure white pearls, the auspicious signs of auspicious omens, countless wheels pervading heaven and earth. Thus, Samtse, this ground is as beautiful as an eight-petaled lotus, in the east is the Myang Chu, moistened by the stream of nectar by Guru Padmasambhava, like a white silk curtain spread out. In the south are the green meadows of Beu Non and Dongtse, as beautiful as a turquoise mandala, with Namto Re mountain in the center. In the west is Thalgakar mountain, like a six-tusked earth-protecting elephant sleeping, its head facing the castle, as if showing off a wine cup. In the north is Tsang Chu, like a blue jade dragon swimming, its shape like auspicious words, its throat proclaiming loudly. Furthermore, there is Samdrub
Chinese
山顶的各个方向和角落都吉祥，具备奇妙的善妙功德，山景优美，背后的山像卧着的大象。东面有铜色的山，像乐神持乐器琵琶弹奏。北面背后的山是多闻天王，左手拿着吐宝鼠，吐宝鼠的嘴对着桑哲（地名）山顶，像向那个方向吐宝。西面有鹏鸟山，眼睛不善良。同样，南面有圣生者。西南方向有海螺山，海螺口朝上，说会声名远扬。奇妙啊！（吉祥和预言甘露的降临，以及一切喜悦的兴盛同时显现，因此是事物同时陈述的奇妙修辞。）吉祥的征兆象征着吉祥的贤劫，三世无碍照见的圣者所预言的甘露精华，奇妙的众生所拥有的贤劫，一切令人喜悦的光辉，一同向四面八方兴盛，这就是桑哲山顶的圣地。第二，赋予特殊名称的基础，其奇妙之处在于：广阔的大地上，在三界之中，美丽悦耳的名声如白伞般飘扬，即使将其完全覆盖一切，在西藏福报中最高的，就是桑哲山顶（卓越名声的延续）。据说米娘麦（地名）的这块土地是阿底峡尊者的不死甘露歌的预言：十种善法殊胜的，圆满的赡洲，在那之中，西藏雪域，特别是米娘麦是大地的心脏。从中心光芒四射，从边缘倾泻财富的宫殿中心。在六座像狮子的岩石上建造了宫殿，因此得名狮子六峰。莲花生大师的莲花遗教中说：米娘麦的太阳山出现了一座宗（城堡）。莲花生大师的真实话语中记载，被称为太阳宗。（萨迦班智达贡噶坚赞的传记《贤劫善道》中说：从那（纳塘寺）不太远的地方（米娘麦地区），在太阳聚集的山上，三界天神勤奋建造的城堡。预言（莲花生大师）：正如预言的那样降临，如今，此地被称为心愿成就之顶峰。）