English
Regarding the manner in which a Chakravartin appears, according to the Abhidharma, a Chakravartin appears in a complete kalpa when the lifespan is above eighty thousand years. Below that lifespan, due to insufficient power, dominion, wealth, and glory, a Chakravartin does not appear. Regarding the extent of a Chakravartin's rule, a golden-wheeled Chakravartin rules over the four continents and their subcontinents, a silver-wheeled Chakravartin rules over three continents, a copper-wheeled Chakravartin rules over two continents, and an iron-wheeled Chakravartin rules over one continent. The Abhidharmakosha states: "Gold, silver, copper, iron wheels, those continents one, continents two, and three and four, in descending order. Welcoming, going on their own, arraying for battle, or harming with weapons, none can harm." Thus it is said. The manner in which Chakravartins appear in other kalpas is inconceivable, as stated in the sutras and Vinaya. Due to the power of the aspirations of Buddhas and Bodhisattvas, Chakravartins appear during the degenerate age among the four periods of a kalpa, and during the age of strife among the four periods of the Buddha's teachings. The fierce wheel-wielding king destroys the barbarians with twelve portions of barley, causing the age of perfection to last five thousand four hundred years, the age of three to last five thousand four hundred years, the age of two to last five thousand four hundred years, and the age of strife to last five thousand four hundred years, totaling twenty-one thousand six hundred years during which the precious teachings of the Buddha remain. That is the Chakravartin. The actual events that occurred at that time are that the most supreme lineage of the Chakravartin, residing in the palace atop the beautiful land shaped like a five-faced earth-holder, is: From the nectar-like altruistic thought of the gods of the Trayastrimsa heaven, extremely intoxicated, wearing the white garment of altruism, having come from the long path of immortality, for the people of the snowy land, arises the light of a hundred thousand suns of merit. It is said that the three brothers of pure divine lineage descended upon the mountain of Yarlung, the center of Tibet, and the three mountains behind Yarlung Sheldrak, where the great Arhats reside, becoming the glory of the snowy land. The eldest of the three divine brothers descended from the neck, or the high place, of the three mountains, and therefore it is still called Lhari (divine mountain), and the pronunciation of "neck" has been corrupted to "Nyag." Their descendants still protect Sheldrak to this day.
Chinese
于是执掌寺院等所有事物。据说两位年轻天子（神二代）的后裔也在雅砻。对于不正确的考证，视野比针孔还狭窄。在不了解的地方各自炫耀，这不是对待智者的方式。因为错误而愚昧的人们，如藏族老人口述记录中所述，有外族、内族和密族三种。第一，外族有十八大族、六大族和四大族，六大族是：扎、朱、噶和嘉四族（大多数王统中被称为赛、穆、栋和东。校对者的注释。），努沃、瓦达[达]二和六。据说最大的种族是嘉。无论如何，这位具有圆满种姓血统的嘉 ཛྙཱ་ན་（ཛྙཱ་ན་，梵文天城体：ज्ञान，罗马转写：jñāna，汉语字面意思：智慧） ཀུ་མཱ་རི་（ཀུ་མཱར་，梵文天城体：कुमार，罗马转写：kumāra，汉语字面意思：童子），很多人说她最初与莲花生大师有些不同，但她从内心深处依止莲花生大师，获得了甚深教诲。在莲花生大师的弟子们各自展示神通时，有“虚空藏像鸟一样在空中飞翔”等语，嘉那古玛茹展示了各种神通。莲花生大师将四位智者的教诲，包括灌顶和口诀，赐予了赤松德赞国王和嘉那古玛茹。因为翻译了许多经论，所以是伟大的译经师。以头顶敬奉印度大学者维玛拉米扎的足尘，获得了生圆次第的甚深境界。将维玛拉的所有甚深法轮全部翻译成幻化，降临了金刚橛心滴、阎魔等宁玛派所有甚深精要的教法，因此她位列各自传承的行列。努南喀宁布和娘定增桑布听闻了甚深教法，等等，这位精通实修的人
English
Then, he took charge of the monastery and everything else. It is said that the descendants of the two young sons of gods are also in Yarlung. For incorrect research, the vision is narrower than a pinhole. Showing off in places one doesn't understand is not the way to treat wise people. As stated in the oral records of Tibetan elders, those who are deluded by mistakes have three types of clans: outer clans, inner clans, and secret clans. First, the outer clans include eighteen great clans, six great clans, and four great clans. The six great clans are: Dra, Dru, Ga, and Gnyag (in most royal lineages, they are called Se, Mu, Dong, and Tong. Annotations by the proofreader.), Nuwo, Wada [Da] two and six. It is said that the largest clan is Gnyag. In any case, this Gnyag Jñāna (ཛྙཱ་ན་，梵文天城体：ज्ञान，罗马转写：jñāna，meaning: wisdom) Kumāri (ཀུ་མཱར་，梵文天城体：कुमार，罗马转写：kumāra，meaning: youth), who has a perfect lineage, many say that she was initially somewhat different from Guru Rinpoche Padmasambhava, but she relied on Guru Padmasambhava from the depths of her heart and received profound teachings. When the disciples of Guru Rinpoche each demonstrated their magical powers, there were statements such as "Namkhai Nyingpo flew in the sky like a bird," and Jñana Kumāra demonstrated various magical powers. Guru Rinpoche Padmasambhava bestowed the teachings of the four wise men, including empowerment and oral instructions, upon King Trisong Detsen and Gnyag Jñana Kumāra. Because she translated many scriptures and treatises, she was a great translator. She revered the dust of the feet of the great Indian scholar Vimalamitra with the crown of her head, and attained the profound state of generation and completion stages. She translated all the profound Dharma wheels of Vimala into illusion, and the teachings of all the profound essences of the Nyingma school, such as Vajrakilaya Heart Drop, Yama, etc., descended upon her, so she was included in the ranks of the respective lineages. Nub Namkhai Nyingpo and Myang Tingdzin Zangpo heard profound teachings, etc. This person is adorned with expertise in practice.
Chinese
以众多不顺之敌的损害为主，也以威力制服和统治的娘·嘉纳库玛拉，向天空中的橛子念诵咒语，使其能落于地上等等，这位殊胜的士夫，降生于娘氏族中。还有，在后弘时期卫藏的十位学者之际，在水牛年，仲摩·楚臣迥乃将大译师鲁梅迎请至摩喀·哲摩，其四位迎请者为库·琼努仁钦、娘·云丹宁布、钦·伦吉扎巴、钦·乔库四位。四位之中最为殊胜的云丹宁布，以调伏甘露之精华持有心续，精通经论如财富般富裕，并赐予名号与其意义相符。云丹宁布也是最为殊胜者，降生于娘氏族中。还有，克什米尔班智达释迦（Śākya，词根为Śāki，梵文天城体：कृ，梵文罗马音：kṛ，汉语字面意思：做。加上kyapta词尾，表示给予，或者名字有六个音节的著名之义，加上ya词尾。），Śrī（Śrī，词根为Śrī，梵文天城体：श्री，梵文罗马音：śrī，汉语字面意思：吉祥。加上kvip，后来词根标志通用，kvip等变长。）与九小班智达一同来到西藏，住在藏地的上部时，九小班智达中的苏嘎绕室利被迎请至雅砻，是娘大译师。班智达的侍者阿里人德吉坚参觉悟到娘译师比班智达更贤明，于是向他请教了《般若波罗蜜多》等，这位特别的译师也是最为殊胜者，降生于娘氏族中。帕当巴桑结从娘拉若等处传下来，当他来到雅砻上部时，说库译师的喇嘛违背誓言，因此没有见面，也不想赐予佛法。却为娘译师传授了许多佛法，并且非常高兴，他也降生于高贵的娘氏族中。还有，觉沃杰·阿底峡亲自将中间译师也无法决定的《道次第不退转之修行书》广本，连同三个观修次第，赐予瑜伽自在者衮巴瓦·井旺秋坚。他传给了内邬素巴和香喀玛巴，内邬素巴传给了阿里德吉坚参，他传给了阔千布。
English
Mainly due to the harm of many opposing enemies, Nyak Jñānakumāra, who subdued and dominated with power, recited mantras on the pegs in the sky, so that they could fall to the ground, etc. This supreme being was born into the Nyak clan. Also, during the later spread of the teachings, when the ten scholars of Ü-Tsang were present, in the year of the Water Ox, Trumo Tsultrim Jungne invited the great translator Lume to Mokar Dremor. The four inviters were Khu Jönnu Rinchen, Nyak Yönten Nyingpo, Chim Lhünkyi Drakpa, and Chim Chokku. Among the four, the most excellent Yönten Nyingpo held the lineage of mind with the essence of the nectar of discipline, was rich in learning like wealth, and was given a name that matched his meaning. Yönten Nyingpo was also the most excellent, born into the Nyak clan. Furthermore, Kashmiri Paṇḍita Śākya (Śākya, the root is Śāki, Devanagari: कृ, Roman transliteration: kṛ, literal meaning: to do. Added with the suffix kyapta, indicating giving, or the famous meaning of a name with six syllables, added with the suffix ya.), Śrī (Śrī, the root is Śrī, Devanagari: श्री, Roman transliteration: śrī, literal meaning: auspicious. Added with kvip, later the root sign is common, kvip etc. become longer.) came to Tibet with nine minor paṇḍitas. When they were staying in the upper part of Tsang, Sugaraśrī, one of the nine minor paṇḍitas, was invited to Yarlung, and he was the great translator of Nyak. Deje Jangchub, the attendant of the paṇḍita from Ngari, realized that the Nyak translator was more learned than the paṇḍita, so he asked him about the Prajñāpāramitā, etc. This special translator was also the most excellent, born into the Nyak clan. When Padampa Sangye came from Nyal Lo Ro, etc., and arrived in upper Yarlung, he said that the lama of the Khu translator had broken his vows, so he did not meet him and did not want to give him Dharma. However, he taught the Nyak translator a lot of Dharma and was very pleased, and he was also born into the noble Nyak clan. Moreover, Jowoje Atiśa himself gave the extensive text of the "Unwavering Practice Book of the Stages of the Path," which even the intermediate translators could not decide, along with the three sets of contemplation stages, to the yogi Gonpawa Jing Wangchuk Gyaltsen. He passed it on to Neu Zurpa and Zhang Kama Pa, and Neu Zurpa passed it on to Deje Jangchub of Ngari, who passed it on to Kyor Chenpo.
Chinese
土地，སྐོར་ཆེན་པོ་（音译：廓钦波）是特别殊胜的地方，སྐོར་ཆེན་པོའི་ལམ་རིམ་（音译：廓钦波朗任）之名广为人知。善知识སྐོར་ཆེན་པོ་（音译：廓钦波）的出家堪布是ཉགས་ཆུང་ལོ་ཙཱ་བ་（音译：涅琼洛扎瓦），寺院ལྟག་ཅན་（音译：塔坚）的施主由ཉགས་ལོས་（音译：涅勒）担任，格西སྐོར་（音译：廓）修建外围铁墙等提供服务的地方，也是出生于高贵的ཉགས་（音译：涅）种姓等，ཉགས་（音译：涅）族中涌现出许多智者和成就自在者（拥有译师之名，具备无漏智慧，拥有法眼）。不可思议等，种姓、血统和家族的美好荣耀，皆源于ཞིང་ཤག་རྡོ་རྗེ་（音译：兴夏多吉），至今仍显赫地高居于无畏的宝座之上，སྤ་བ་ཀརྨྨ། （藏文：ཌུ་ཀྲྀཉ྄་བྱེད་པ་ལའོ་བྱིངས་ཨརྡི་ཧུ་སུ་ཀྵི་ནི་ས་ད་ཞེས།，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。བསྟན་སྐྱོང་དབང་པོ་（音译：丹炯旺波）指的就是这位，他出生的地点是北方大地中心附近的སེང་གེ་ལུང་（音译：森格隆），意为四面环绕着形似狮子的山，中央是形似悬崖宝座的山，还有形似右旋海螺的山坡，那里有寺庙和村庄，因此得名སེང་གེ་ལུང་（音译：森格隆）。正如之前所说，地形地貌酷似狮子，在形似狮子的岩石上建造了བསམ་རྩེར་（音译：桑孜）宫殿，北方མི་ཉག་（音译：米娘）的王室血脉逐渐向北部迁移。在某个时期，由于居住在吉祥 благодатном སེང་གེ་ལུང་（音译：森格隆）的缘故，成为了བྱང་ངམ་རིང་（音译：江昂日）的主人。总的来说，化身国王松赞干布为了使雪域藏地的高尚和究竟的荣耀永不衰落，为了边境的稳固，建造了一千零八座佛塔，被称为国王佛塔。སེང་གེ་ལུང་（音译：森格隆）的一千零八座佛塔之首，是法王松赞干布以无碍的三时智慧，深思熟虑后预言并命名的佛塔国王སྐྱེས་སུ་（音译：杰苏）。无疑，这位嘉瓦仁波切是松赞干布的化身，是雪域众生的福祉。
Chinese
示现依怙主真实的化身，作为眼睛的甘露，我们真是幸运至极。此外，伏藏师噶玛·雷谢匝（Karma Leshe Tsal）诞生为佛塔之王，莲花生大师的白色菩提心丸，如嘎乌盒般结合，作为伏藏安住于此。即使取出，未来的缘起也使其再次安住于伏藏之中。凭借此威力，这位国王无疑也属于莲花生大师化身所嬉戏的舞者之列。本质上，他具备自然成就的自信，具备辨别优缺点的智慧，能够细致地揭示取舍之处，拥有智慧的光辉，是文殊菩萨的人间化身，擅长吟诵优美的诗句，拥有甘露般的滋味，是月亮姐妹降临于喉咙的幸运者，是受到包括天神在内的整个世界赞美、尊敬和供养的福田。他是复兴吐蕃（Spur rgyal bod）行持十善道的实践者，是产生增上生和决定胜美好果实的如意宝树，撑起了无垢的律法和世俗双重法规的白色天伞。他是救护众生痛苦的光辉片段，（这是对行为描述之间的澄清。）他摇曳着财富和青春的白色微笑，是绽放的莲心，承担着噶玛（ཀ༵རྨ༵， कर्म， karma，业，行为）的重任。律法和世俗二者充满利益和安乐的海洋，是弘扬释迦教法光辉的源泉。这位天神以布施之手，抚慰着遭受酷热煎熬的众生。愿您如月亮般的光芒，战胜摧毁敌对黑暗势力的罗睺！智慧甘露的浩瀚之海，波涛汹涌，无所不照的边际，以宽广的声音宣扬着美妙的乐音，悦耳于三界众生的耳畔。喂！赡洲（Jambudvipa）众生的福德宝灯，是擅长焕发释迦教法圆满青春的，超越大地的胜利者，是所有存在的精华。赞颂的妙莲正值盛开，是耳朵的装饰。美妙的言辞，万道光芒的耳环，日复一日。1 {因以名声功德的特殊法，代替了完全随后的庄严。 }在各方的美女的脸颊上努力着。聚集了世间一切的吉祥和伟力，全部汇集于自身而成就。