English
Showing the actual embodiment of the Lord of Power as nectar for the eyes, we are extremely fortunate. Furthermore, the treasure revealer Karma Leshe Tsal was born as the King of Stupas, and the white bodhicitta pill of Padmasambhava, like a gau box combined, resides here as a treasure. Even if taken out, future auspicious connections will cause it to reside there again in the treasure. Through the power of this, this king is undoubtedly also included among the dancers who play in the form of Padmasambhava. In essence, he possesses the confidence of natural accomplishment, the wisdom to discern faults and virtues, the ability to reveal the subtle points of what to adopt and abandon, and is endowed with the splendor of intelligence. He is the human embodiment of Manjushri, skilled in reciting beautiful poems, possesses the taste of nectar, is the fortunate one with the sister of the moon descending upon his throat, and is a field of merit praised, respected, and offered to by all the worlds, including the gods. He is the practitioner who revives the white path of the ten virtues of Tubo (Spur rgyal bod), the wish-fulfilling tree that produces the good fruits of higher realms and definite goodness, and raises the immaculate white umbrella of the two laws, Dharma and secular. He is this glorious fragment that protects the suffering of beings (this is a clarification between the description of actions). He sways the white smile of wealth and youth, is the blooming lotus heart, and bears the burden of Karma (ཀ༵རྨ༵, कर्म, karma, action). The two laws, Dharma and secular, are full of the ocean of benefit and happiness, and are the source of glory that expands the teachings of the Buddha. This deity soothes beings who have become scorched by heat with the hand of generosity. May you, like the light of the moon, be victorious in destroying the Rahu that crushes the forces of hostile darkness! The vast ocean of wisdom nectar, with its surging waves, the all-illuminating boundary, proclaims with a broad voice the beautiful sound, pleasing to the ears of the three realms. Hey! Lamp of the jewel of merit of the beings of Jambudvipa, is skilled in revitalizing the perfect youth of the Buddha's teachings, the victorious one over the earth, the supreme essence of all existence. The praised young lotus is blooming, it is the ornament of the ear. The beautiful words, the earrings of a thousand rays of light, every day. 1 {Because the special dharma of fame and virtue has replaced the completely following adornment.} Striving on the cheeks of the beauties of all directions. Gathering all the auspiciousness and power of the world, he accomplishes it by gathering it all into himself.
Chinese
那麼，具有福德的國王所居住的宮殿的本質又是怎樣的呢？ 善行功德圓滿一切願望的聖殿之莊嚴，根基雄偉壓倒龍的世界有何稀奇？ 頂端極高極其美麗，光輝聚集的，大梵天世界被其穿透，這真是奇妙。 財富軍隊聲名的旗幟飄揚的殿堂，充滿了三十三天之城，吞噬它又有何稀奇？ 勝利宮殿的巨大光輝，能承受這重擔的大地才是奇妙。 遍布各方的所有降伏敵人的，勝利的樓閣，支撐它的柱子，是用手臂完全支撐著整個大地。 諸如此類應廣泛理解。 在桑孜（བསམ་རྩེ། ）地區，據說還有五月同時出現四季的奇妙故事。 其次，依賴於內在的持教者等的奇妙圓滿有五種，即大地被加持，弘揚果密咒的教法的奇妙圓滿，寧提大圓滿阿底瑜伽的持教者誕生，通過弘揚教法而產生的奇妙圓滿，以觀點的究竟——破立因式來通過講說聽聞的方式弘揚教法而產生的奇妙圓滿，以見修的究竟——噶舉成就大士的修行禪定來轉法輪的奇妙圓滿，以及殊勝聖者們誕生並為教法事業做出貢獻的奇妙圓滿這五種。 第一種是，大地被加持，弘揚果密咒的教法的奇妙圓滿： 在純潔乳海的泡沫潔白廣闊之中，無數勝者的本質，在不可思議的美麗精華中誕生。 遍布眾生，以頭頂承載，周圍廣闊。 具有萬道光芒的太陽怙主，蓮花（པ་ད་，梵文：padā，梵文羅馬擬音：pada，意思是行走。梵文：ཨརྟི་ཧུ་སུ་དྷྲ་ཀྵི་ཎི་པ་ད་，梵文羅馬擬音：artihusudhrakṣiṇipada，意思是pada。因為給予了因，所以蓮花可以成就。梵文：སམ྄བྷ་ཝ་，梵文羅馬擬音：sambhava，意思是成就。詞組。轉變為實質。從蓮花中誕生的起源。確實
English
What is the nature of the palace where the glorious king resides? The palace of virtue, which fulfills all wishes through good deeds and prosperity, is magnificent. Is it any wonder that its foundation magnificently presses down on the world of the Nagas? Its peak is extremely high and supremely beautiful, a gathering of splendor. It is wondrous that it pierces through the world of the great Brahma. The abode where the banners of wealth, army, and fame flutter. Is it any wonder that it is filled with the city of the Thirty-Three? The great splendor of the victorious palace. It is this very earth that bears this burden that is wondrous. From all directions, all who have conquered the enemy. The victorious mansion. The pillars that support it. With arms, it completely holds all the earth. These and other things should be understood extensively. In the region of Samtse, there is also the wondrous tale of the four seasons appearing simultaneously in the fifth month of the Hor calendar. Secondly, there are five kinds of wondrous perfections that depend on the inner holders of the doctrine, etc., namely, the wondrous perfection of the earth being blessed and the doctrine of the fruit mantra being propagated, the birth of the holder of the doctrine of the Nyingtik Dzogchen Atiyoga, the wondrous perfection arising from the propagation of the doctrine, the wondrous perfection arising from the propagation of the doctrine through explanation and listening through the ultimate view of refutation, the wondrous perfection of turning the wheel of Dharma through the meditation of the Kagyü siddha great beings, the ultimate of view and meditation, and the five wondrous perfections of the birth of supreme holy beings and their contribution to the activities of the doctrine. The first is the wondrous perfection of the earth being blessed and the doctrine of the fruit mantra being propagated: In the vast expanse of the pure white foam of the milk ocean, the essence of countless victors is born in the essence of inconceivable beauty. Pervading all beings, supported by the crown of the head, the surroundings are vast. The lord of the sun, possessing a thousand rays, the lotus (pada, Sanskrit: padā, Romanized Sanskrit: pada, meaning to walk. Sanskrit: artihusudhrakṣiṇipada, Romanized Sanskrit: artihusudhrakṣiṇipada, meaning pada. Because the cause is given, the lotus can be accomplished. Sanskrit: sambhava, Romanized Sanskrit: sambhava, meaning accomplishment. Phrase. Transformed into substance. The origin of being born from the lotus. Certainly
Chinese
第五个是我的阿达莲花。（）桑哲宫殿后面的山，像卧着的大象的肾脏上面，稍微靠下的两个洞穴里，莲花生大师和措嘉，在这个地方，消灭了所有不利的邪魔鬼怪。加持这片土地成为不可摧毁的金刚自性，使其长久住留。所有乘的究竟，所有宗派的精髓。比金刚乘更甚的精华，秘密真言深奥的修法桑巴瓦。显现八大法行的坛城并灌顶。将口诀深义浓缩成精华，为措嘉和具器弟子们宣说。之后措嘉将其浓缩为实修，通过修持而成就果。作为证相，涌出了自生的修行水。以及八大法行灌顶的法座，至今仍然清晰可见，这就是，名字叫做八大法行洞穴，广为人知。所谓的秘密真言深奥修法八大法行是什么样的呢？所有坛城的主尊，薄伽梵普贤嘿噜嘎，为了在奥明刹土以寂静调伏，建造了金刚界的大坛城。对于需要以猛烈调伏的，以大嘿噜嘎的身相，通过息增怀诛事业的圆满，宣说了忿怒尊先发的广大、中等、简略的坛城。其中寂静和忿怒共同的续部和各自的续部，首先是共同续部中。宣说了五部续，即所有善逝汇集的根本续，后续必定出现的续，后续的后续真言续，补全不完整的续，以及开启的钥匙续五种。第二是各自的续部，也分为根本续和支分续两种。首先根本续中，宣说了十种特殊的续，即寂静汇集根本续，大胜汇集根本续，饮血汇集根本续，阎魔汇集根本续，大权汇集根本续，事业汇集根本续，母曜汇集根本续，傲慢者汇集根本续，猛咒汇集根本续，以及寂静和忿怒两者都修持的。
English
The fifth is my Ada Lotus. () In the two caves just below the kidney-like area on the back of Samtse Palace, which resembles a reclining elephant, Guru Rinpoche Padmasambhava and Tso Gyal destroyed all the malevolent demons and spirits in this place. They blessed the land to be of indestructible Vajra nature, so that it would remain for a long time. The ultimate of all vehicles, the essence of all doctrines. The essence even more profound than Vajrayana, the secret mantra profound practice Sambhava. The mandala of the Eight Herukas was manifested and empowered. The profound meaning of the oral instructions was condensed into essence and spoken to Tso Gyal and the assembly of worthy disciples. Later, Tso Gyal condensed it into practice, and by practicing, the fruit was achieved. As a sign, the practice water flowed spontaneously. And the seat of the empowerment of the Eight Herukas is still clearly visible today. This is the one, known as the Eight Heruka Cave. What is the secret mantra profound practice Eight Herukas like? The main deity of all mandalas, the Bhagavan Kuntuzangpo Heruka, in order to subdue peacefully in the realm of Ogmin, built the great mandala of Vajradhatu. For those who need to be subdued violently, in the form of the Great Heruka, the wrathful deity's extensive, medium, and concise mandalas of primordial manifestation were spoken through the complete accomplishment of the activities. Among them, the common tantras of peaceful and wrathful deities and the individual tantras, first in the common tantra. Five tantra classes are taught, namely the root tantra in which all Sugatas are assembled, the subsequent tantra that will definitely arise, the subsequent subsequent mantra tantra, the tantra that completes the incomplete, and the key tantra that opens, these five. Secondly, the individual tantras are also divided into root tantras and branch tantras. First, in the root tantras, ten specific tantras are taught, namely the peaceful assembly root tantra, the great supreme assembly root tantra, the blood-drinking assembly root tantra, the Yama assembly root tantra, the great power assembly root tantra, the activity assembly root tantra, the Matrika assembly root tantra, the arrogant assembly root tantra, the fierce mantra assembly root tantra, and the practice of both peaceful and wrathful deities.
Chinese
种类上来说，宣说了集合根本续等。支分续是十部所需续各自有极多的支分续存在，是胜者以意而宣说的方式。持明菩提萨埵续部书写成书卷的方式是持明菩提萨埵们聚集。也称为菩提萨埵金刚法。最初由金刚萨埵或手金刚猛厉力收集于口中。之后用蓝宝石熔化物书写在金书上，因此持明智慧续被书写成书卷。作为伏藏隐藏的方式是空行母事业自在母将总续和各个支分续分开，安放在各自的珍宝盒中，总续五部，支分续十部，共十五部。安放在八种珍宝制成的盒子中。文殊身铁盒，莲花语铜盒，真实意银盒，大胜乐金盒，普巴事业绿松石盒，玛莫诅咒降伏犀牛皮盒，世间供赞跳盒，诅咒猛咒红玛瑙盒等，这些盒子诸天鬼神八部都不允许进入伏藏，因此空行母事业自在母将这些伏藏隐藏在寒林尸林中的善逝积聚塔中。成就者取出伏藏的方式是，在寒林尸林那个地方日夜雷电交加，各种光芒闪耀，八位导师一致认为应该聚集供品，宣说真实誓言之法。空行母事业自在母从伏藏中取出，将金盒交给比玛拉米扎，银盒交给导师吽(吽，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽)，铁盒交给导师妙吉祥友，铜盒交给导师龙树，绿松石盒交给导师莲花生，犀牛皮盒交给达那桑斯克里达，供盒交给导师罗姆布古雅德瓦赞扎，红玛瑙盒交给导师寂藏。分别赐予各自的教言，即给予了。将八种珍宝制成的盒子放在中央，再次作为伏藏。
English
In terms of categories, the assembled root tantras and others were spoken. The branch tantras are the ten necessary tantras, each with extremely many branch tantras, which are the way the Victorious Ones spoke with intention. The way the Vidyadhara Bodhisattva tantras were written in volumes is that the Vidyadhara Bodhisattvas gathered. Also called Bodhisattva Vajra Dharma. Initially, Vajrasattva or Hand Vajra Wrathful Power collected them in his mouth. Then, they were written on golden books with molten lapis lazuli, so the Vidyadhara Wisdom Tantra was written in volumes. The way they were hidden as treasures is that the Dakini Karma Ishvari separated the general tantras and the individual branch tantras, and placed them in their respective jewel boxes, with five general tantras and ten individual tantras, totaling fifteen. They were placed in boxes made of eight kinds of jewels. Manjushri's body in an iron box, Padma's speech in a copper box, Yangdak's mind in a silver box, Chemchok in a gold box, Phurba's activity in a turquoise box, Mamo's curse and subjugation in a rhinoceros hide box, Worldly Offering Praise in a jumping box, Curse Wrathful Mantra in a agate box, etc. Since the gods, demons, and eight classes did not agree on where to place the treasures, the Dakini Karma Ishvari hid these treasures in the Stupa of Blissful Accumulation in the Cool Grove charnel ground. The way the accomplished ones extracted the treasures was that in that place of the Cool Grove charnel ground, day and night, there was thunder and lightning, and various lights shone. The eight teachers unanimously agreed to gather offerings and speak the Dharma of True Oath. The Dakini Karma Ishvari extracted the treasures from the treasure trove, gave the gold box to Vimalamitra, the silver box to the teacher Hum(藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽), the iron box to the teacher Manjushrikirti, the copper box to the teacher Nagarjuna, the turquoise box to the teacher Padmasambhava, the rhinoceros hide box to Dhanasamskrita, the offering box to the teacher Rombu Guhyadeva Chandra, and the agate box to the teacher Shantigarbha. Each was given their respective instructions, that is, they were given. The boxes made of eight kinds of jewels were placed in the center, and again as treasures.