Tibetan
【翻译解析失败】 ```json { "english_translation": "Ra. The Konchok Tsekpa (dKon mchog brtsegs pa) was translated incompletely, with thirty-five fascicles. The Sangye Phalpoche (Sangs rgyas phal po che) was translated with one hundred and eight fascicles. The Nyangde (Myang 'das) had two hundred and eighty fascicles, but two hundred fascicles were not translated. The Lankargshekpa (Lang kar gshegs pa) was translated with fifteen fascicles, and so on. The cause-related vehicle of the teachings and treatises was translated very extensively. Regarding the resultant mantra teachings, sixteen of the eighteen great tantra divisions were translated. At Namgung (nam gung), the early translations of Dzogchen Atiyoga, such as the five, were translated. The medical texts, such as the Gyü (rGyud), were also translated. In general, (regarding the instructions of Dzogchen, there are the outer Mind Division, the inner Space Division, the Fascicle Division, the Mother and Son Sutra-Lung Dzogchen Division, the Instruction Dzong Treng Division, and the Instruction Samten Division.) Regarding the outer cycle of Dzogchen, there are two aspects: categories and translation styles. The categories are: Tantra Division, Mind Division, Space Division, Fascicle Division, Mother and Son Sutra-Lung Dzogchen Division, Instruction Dzong Treng Division, Instruction Nyengyü Division, Instruction Samten Division, etc. There are nine categories in India. The translation styles are: Although there are many tantras in India, there are five root tantras, seven branch tantras, and four explanatory tantras. Thus, sixteen great tantra divisions, which were taught in the ocean realm, were translated into Tibetan. It is said that the Kunjed Gyalpo (Kun byed rgyal po) has nine cycles of mother and son. The Kunjed Root Tantra has fifty-seven chapters of instructions on wisdom obtained. The Later Tantra has two chapters of instructions on thought-born wisdom. The Later Later Tantra has fifteen chapters of instructions on small meditation wisdom. The Kunjed Explanatory Tantra has ten sutras. The general explanatory tantra has five, including the Cutting Off Samsara. The tantra of view equal to the sky has thirteen chapters. The tantra of meditation equal to the ocean has seven chapters. The tantra of conduct equal to the sun and moon has eleven chapters. The tantra of result equal to precious jewels has eleven chapters. Regarding the Mind Division, there are seventy-seven Mind Divisions in India. Those translated into Tibetan include: Namkha Che (Nam mkha' che), Khyungkchen Tsal Che (Khyung chen rtsal che), Rigpai Khujyuk (Rig pa'i khu byug), Gompa Döndrukma (sGom pa don drug ma), Mad du Jungwa Namkhai Gyalpo (rMad du byung ba nam mkha'i rgyal po), Dö la Ser Zhün Dewa Trakö (rDo la gser zhun bde ba phra bkod), Changchub Semtik Kündü (Byang chub sems tig kun 'dus), and Dejam (bDe 'jam)." } ``` ============================================================
Chinese
心髓。圆满总集。如意宝。至尊功力。总续汇集。顶峰现证。如是心部之续十八部。诀窍十八与介绍。于空界之部，印度境内有空界之部十八部，其中大悲空黑母二部。空白色大海之空母子二部。广大无边母子四部，即空界之部三部译为藏文。名为风心结合，即心部根本十八部。劫时断续之续十八部译为藏文。于函卷之部，印度有函卷二万部，其中内道之函卷。空性之函卷。智慧之函卷。见修行为果之函卷等函卷八部。（八）类译为藏文。于大圆满经论之部类，经论经根本二部。经释与三译为藏文。于处大圆满母子之部类，母空性之智慧。子觉性之智慧母子二部译为藏文。于诀窍宝鬘之部类，教藏。怖畏藏二部译为藏文。诀窍耳传大小二部译为藏文。于诀窍禅定之部类，禅定八十部译为藏文。彼等乃阿底外圈心之方面之译法也。大圆满内圈此有品类与。译法二者，品类者，印度境内有觉性上师之续名为母子三部。译法者，婆罗门之类与。觉性之类与。隐匿之类与。奇妙之类与。心髓之类。大圆满钥匙之类六部译为藏文。大圆满婆罗门之类此有续六部。历史七部。幻化之钥匙与八。轮三即十一。宝饰之诀窍与十二。彼等内圈而译也。阿底秘密之类此有品类与。译法二者。品类者，印度境内有秘密大续一部。央提。总提与三部。译法者，阿底秘密之类中有甚深之类九部译为藏文。大圆满生起量之类。幻化四甚深之类一部宝
English
Heart Essence. Complete General Practice. Wish-Fulfilling Jewel. Supreme Masterful Power. General Tantra Compilation. Pinnacle Manifestation. Thus, the eighteen tantras of the Mind Class. Eighteen instructions with introductions. Regarding the Space Class, in the land of India, there are eighteen sections of the Space Class, among which are the two sections of Compassionate Klong Nagma. The two sections of White Space, the Mother and Child of the Ocean of Space. The four sections of Great Vastness, Mother and Child, thus three sections of the Space Class were translated into Tibetan. Called the Union of Wind and Mind, that is, the eighteen root texts of the Mind Class. Eighteen tantras of the Fragmented Aeon were translated into Tibetan. Regarding the Section of Folios, in India, there are twenty thousand folios, among which are the folios of the Inner Path. The folios of Emptiness. The folios of Wisdom. The folios of View, Meditation, Conduct, and Result, etc., eight folios. A certain (eight) sections were translated into Tibetan. Regarding the Section of Dzogchen Sutras and Agamas, the Sutras and Agamas, the two root sutras. The Sutra Commentary and three were translated into Tibetan. Regarding the Section of the Mother and Child of the Realm of Dzogchen, the Mother, Wisdom of Emptiness. The Child, Wisdom of Awareness, the two Mother and Child were translated into Tibetan. Regarding the Section of Instructions, the Treasury Rosary, the Teaching Treasury. The two Terrifying Treasuries were translated into Tibetan. The Instructions, the Great and Small Whispered Lineages, were translated into Tibetan. Regarding the Section of Instructions on Contemplation, eighty sections of Contemplation were translated into Tibetan. These are the translation methods of the Outer Circle of Ati, the Mind Aspect. This Inner Circle of Dzogchen has categories and. Two types of translation methods, the categories being that in the land of India, there are three Mother and Child texts called the Tantra of the Awareness Lama. The translation methods are the Brahmin Class and. The Awareness Class and. The Hidden Class and. The Miraculous Class and. The Heart Essence Class. The six sections of the Dzogchen Key were translated into Tibetan. This Brahmin Class of Dzogchen has six tantras. Seven histories. The Key of Illusion and eight. Three Wheels, that is, eleven. The Instructions of the Jewel Ornament and twelve. These were translated through the Inner Circle. This Secret Class of Ati has categories and. Two types of translation methods. The categories being that in the land of India, there is one Great Secret Tantra. Yangti. And the General Ti, with three sections. The translation methods are that in the Secret Class of Ati, nine sections of Profound Classes were translated into Tibetan. The Great Perfection, the Class of Arising Measure. The one section of the Four Illusory Profound Classes, Jewel
Chinese
是引导的甚深部分之一。是太阳轮的甚深部分之一。是国王宝藏的甚深部分之一。是丝绸内室的甚深部分之一。是最后的传承甚深部分之一。此外，根据两种传承的说法，按照班智达的传统，有四类明点，文殊四类，毗伽跋达四类等等。按照瑜伽士的传统，有三种真言的根本：所有续部的根本是文殊意集；所有圣教的根本是空行母网轮；所有口诀的秘密，是被五轮围绕的。对于无数的法，在究竟圆满的最后，赐予了直接显示自解脱的口诀，建造了光明照耀的宝灯，授予了包括国王统治的共同仪轨的七种圆满的灌顶之水。之后，授予了十八种明智力量的灌顶，主要阐述了实相的本来面目，即圆满智慧的境界；主要展示了迷乱的方式，即智慧秘密；主要展示了证悟的方法，即明智自显至上的续部；主要展示了修持的方法，即与虚空边际等同的虚空黑暗续部；主要展示了果，即心要意义的五种距离。此外，还有九部空行等分支续部五部，以及化身噶饶多杰的十八小部口诀，持明者的四法等等，各位大导师所著非常之多。在自性大圆满三部中，将那些特别归纳的明点置于自位，这有分类和翻译两种方式，分类有两种：耳传和讲传。讲传中，将明点置于自位，有外圈、内圈、秘密圈三种，秘密圈是无上圈，共四种。在印度有四种分类。外圈、内圈、秘密圈的翻译方式是：外圈是灰色木框，内圈是棕色桦树皮框，秘密的是带银锁的嘎乌盒，这三种被翻译到藏地。外圈灰色木框等（扎根为根，分出为枝，繁茂为叶，显现为花，成熟为果），外者非常之多。大圆满
English
It is one of the profound sections of guidance. It is one of the profound sections of the sun wheel. It is one of the profound sections of the king's treasure. It is one of the profound sections of the silk inner chamber. It is one of the profound sections of the last lineage. Furthermore, according to the two transmissions, according to the tradition of the scholars and panditas, there are four classes of bindus, four classes of Manjushri, four classes of Viga Varta, and so on. According to the tradition of the Kusulu yogis, there are three roots of mantras: the root of all tantras is the Manjushri Intent Embodiment; the root of all Agamas is the Wheel of the Net of Dakinis; the secret of all instructions is surrounded by the five wheels. For countless dharmas, at the end of the ultimate completion, the instruction that directly shows self-liberation was granted, and the blazing jewel lamp of illumination was built. The seven complete streams of empowerment, including the common ritual of royal rule, were conferred. After that, the eighteen empowerments of the power of awareness were conferred, and the main point of the state of being was brought out, which is the state of complete wisdom. The main way of delusion is shown, which is the secret of wisdom. The main way of realization is shown, which is the supreme tantra of self-illuminating awareness. The main way of meditation is shown, which is the tantra of the darkness of space equal to the edge of space. The main fruit is shown, which is the five distances of the meaning of the heart essence. In addition, there are the nine spaces and other branch tantras, five root tantras, and the eighteen minor instructions of the command of the incarnate Garab Dorje, the four dharmas of vidyadharas, etc., which were composed by various great masters, are very numerous. In the three classes of the Great Perfection of Naturalness, these particularly condensed bindus are placed in their own position. This has two ways of classification and translation. There are two classifications: oral transmission and explanatory transmission. In the explanatory transmission, placing the bindus in their own position has three circles: outer, inner, and secret. The secret circle is the unsurpassed circle, making four in total. In India, there are four classifications. The translation methods of the outer, inner, and secret circles are: the outer circle is a gray wooden frame, the inner circle is a brown birch bark frame, and the secret one is a silver gau box with a lock. These three were translated into Tibet. The outer gray wooden frame, etc. (taking root as the root, branching out as branches, flourishing as leaves, appearing as flowers, ripening as fruits), the outer ones are very numerous. Great Perfection
Chinese
另外，关于无上甚深的心髓显现法类，有十七部续，加上忿怒黑母续共十八部，深奥的四函，共同的四函，以及一百一十九种不同的口诀书。心部母子十八部的《虚空大》等，是毗卢遮那以前秘密传授给赤松德赞的，被称为前译五部和口诀如海之中的第一传承。毗玛拉米扎传授了《顶髻生源》等十三部，被称为后译。或者说，中间传承是玉扎宁波传给娘·智和玛·仁钦乔的那些。最后的传承是国王玉扎宁波传给邦·桑吉衮波、嘉·洛哲云努和贝·多吉坚赞的那些。毗卢遮那从康区依次传承下来，有大圆满阿若和金刚桥等。成为所有续部和口诀的源头的是译师毗卢遮那。（梵文天城体：रुच उद्भर वा लौ，梵文罗马拟音：ruca udbhava vā lau，藏文：རུ་ཙ྄་འབར་བ་ལའོ་ཞེས་བྱིངས་བཞག，汉语：光辉或光芒显现），毗（梵文天城体：वि，梵文罗马拟音：vi，藏文：བི་སྔོན་དུ་ཡུཊ྄འི་རྐྱེན་བྱིན།，汉语：在前面给予宇的词根），（梵文天城体：तत् तस्य इति संक्षेपः，梵文罗马拟音：tat tasya iti saṃkṣepaḥ，藏文：དེ་དེ་ཡི་བསྡུ་ཞེས་བསྡུ་བ་བྱས།，汉语：那是它的缩略，意为缩略），（梵文天城体：गुण यु बु नाम् आन् अक अन्त्，梵文罗马拟音：guṇa yu bu nām ān aka ant，藏文：ཡོན་ཏན་ཡུ་བུ་རྣམས་ཀྱི་ཨ་ན་ཨ་ཀ་ཨན་ཏ྄་ཞེས་པ་ཡུ་ཨ་ན་རུ་བསྒྱུར།，汉语：品质宇布的安阿嘎安达等，宇变为阿那），（梵文天城体：तत् दिक् तत् ऋते तद् इत्थम् आदौ आ इष्यते，梵文罗马拟音：tat dik tat ṛte tad ittham ādau ā iṣyate，藏文：དེ་རིག་དེ་རྗོད་དེའི་འདི་ལྟར་སོགས་ཀྱི་ཨ་སྔར་འདོད་ཅེས།，汉语：知道那个，说那个，像这样等的阿在前面需要），（梵文天城体：अण् डा सहितम् आदौ वृद्धिः，梵文罗马拟音：aṇ ḍā sahitam ādau vṛddhiḥ，藏文：ཨཎ་རྐྱེན་ཌཱ་ཡིག་དང་བཅས་པ་ལ་དང་པོར་འཕེལ་བའོ་ཞེས་པ་བཻ་རུ་འགྱུར།，汉语：阿那词根与达一起，最初增长，变为毗卢）。生于桑珠孜的地方，将闻思修行浓缩为精华。