Chinese
我（指作者）广弘了萨迦噶举的珍贵教法。第七佛陀饶赛的化身，夏鲁布顿的上师，至尊的觉域巴也诞生了。他就是如今在萨孜宗后方的觉域，拥有官家后裔的那位。班禅释迦乔丹的杰出弟子衮噶策贝，出生在桑噶前面的嘎村。他精通闻思后，担任扎玛寺的堪布，为大多数密宗的修行法会建立了清净的扫尘仪轨等优良传统。由于长期担任堪布，寺庙的名字也以堪布的名字命名，扎玛巴衮噶策贝讲解了许多关于三律仪的文献。后来，他将修行作为核心，在桑噶宗后面的金座山闭关修行，一生都只专注于修行。印度东方桑札纳达出生的大学者纳吉仁钦，受到本尊度母的授记，来到了雪域。在卫藏地区，他以甚深的密法教导，如同白昼般清晰。将具缘者引入解脱道后，返回印度时，班智达纳吉仁和楚康译师索南嘉措作为侍从，来到了萨孜宫。在十三尊胜乐金刚灌顶时，楚康巴在一个比曼扎拉镜子还小的手掌大小的地方，完整地绘制了胜乐金刚的坛城，展示了弟子成就的特殊征兆。虽然他假装从班禅的手中掉落，但坛城没有受到任何损坏，反而更加光彩夺目，因此“上师展示了成就的征兆”之名传遍了整个西藏。十三尊胜乐金刚，按照噶举派四种传承中的胜乐金刚秘密集会圣者派的解释，绘制了胜乐金刚戒律之源十三尊的坛城，还有宣讲《九百颂般若经》的拉瓦巴，前往查日加的拉瓦洞，聂麦洛热等地的拉瓦巴，以及舍利安放在夏崩巴的拉瓦巴。比丘莲花的哥哥当国王时，名字叫因扎菩提。（梵文：इन्द्रबोधि，罗马转写：Indrabodhi，藏文：ཨིནྡྲ་བོ་དྷི།，中文：因扎菩提）有大中小三种。
English
I (the author) widely propagated the precious teachings of the Sakya Kagyu. Jueyupa, the supreme guru of Shalu Buton, the emanation of the seventh Buddha Rapsel, was also born. He is the one who is now in Juey in the back of Samtse Dzong, with the descendants of officials. Kunga Tsepel, an outstanding disciple of Panchen Shakya Chogden, was born in Gak Village in front of Zangkar. After mastering learning and contemplation, he served as the Khenpo of Drakmar Monastery, establishing excellent traditions such as the clean sweeping ritual for most of the Tantric practice assemblies. Because he served as Khenpo for a long time, the name of the monastery was also named after the Khenpo, and Drakmarwa Kunga Tsepel explained many documents about the three vows. Later, he took practice as the core and practiced in seclusion on the Golden Throne Mountain behind Zangkar Dzong, dedicating his whole life to practice alone. The great scholar Nagi Rinchen, born in Sanjanada in eastern India, received the prophecy of the Yidam Tara and came to the land of snow mountains. In U-Tsang, Tibet, he clarified the profound Tantric teachings like daylight. After leading the fortunate ones to the path of liberation, when he returned to India, Pandit Nagi Rin and the translator Chukhung Lotsawa Sonam Gyatso served as attendants and came to Samtse Palace. During the empowerment of the thirteen deities of Chakrasamvara, Chukhungpa completely drew the mandala of Chakrasamvara on a palm-sized area smaller than a mandala mirror, demonstrating the special signs of the disciple's accomplishment. Although he pretended to drop it from Panchen's hand, the mandala was not damaged in any way, but became even more radiant, so the name "the Guru showed the signs of accomplishment" spread throughout Tibet. The thirteen deities of Chakrasamvara, according to the explanation of the Chakrasamvara Secret Assembly Arya tradition among the four traditions of the Kagyu school, drew the mandala of the thirteen deities of Chakrasamvara, the source of the precepts, as well as Lawapa who preached the "Nine Hundred Verses of Prajnaparamita," Lawapa who went to Charijar's Lawa Cave, Lawapa who went to Nyalme Loro and other places, and Lawapa whose relics were enshrined in Sharbumpa. When Bhikshu Padma's brother became king, his name was Indrabodhi. (Sanskrit: इन्द्रबोधि, Roman transliteration: Indrabodhi, Tibetan: ཨིནྡྲ་བོ་དྷི།, Chinese: 因扎菩提) There are three types: large, medium, and small.
Chinese
小。)瑜伽士修行时，名字叫瓦帕。二十四岁时证悟，传承自邬金的成就者。修习胜乐的功德是：胜乐金刚有瓦帕的十三尊坛城一个，以及主要位于竹巴传承的弥勒十三尊坛城一个，还有吉祥夏瓦日亲自在尼泊尔香塔布里的森林中宣说的生起次第相关的胜乐金刚十三尊坛城。具有特殊圆满次第的甚深法非常多。在颇章桑珠孜（日喀则宗政府）附近，名为卓玛日（度母山）的前面，有寺庙等，还有千佛的石像等，以及尊胜弥勒佛的铜像，约三层楼高，等等，讲修的寺院非常圆满。这座扎什伦布寺是班禅根敦朱巴五十七岁时建造的，现在被任命为堪布的班禅仁波切，是具有噶当派大德们品格（如珍宝头饰般以头顶恭敬地顶戴三学，精进修习殊胜菩提心，成办他利，引导具信众生趋入增上生与决定胜。正如阿底峡尊者所说：我以学者未损持戒之恩，我以修者不废诵读之恩，我以诵者未损禅定之恩，一切法要摄为一，知于一座而修持，唉！噶当修法之恩。）的，用铜铸造的弥勒佛像，其大小如同汉地的神像和财富，以及普通人。在大殿的佛塔中，有尊者的银质泥像拉章（喇章，指达赖或班禅的府邸）。密宗殿里有拉旺（自在天），其中有秘密集会，建造了传承自玛尔巴的经续和口诀的讲修僧院。寺庙的屋顶是汉式的，还有甘吉拉。考虑到僧众和合的甚深之处，如同西面的水神压住千舌一般。还有和合塔，法轮等等，都是用金铜铸造的。第三，依靠秘密三所依的稀有。
English
Small.) When practicing as a yogi, his name was Wapa. He attained realization at the age of twenty-four, and the lineage comes from the accomplished one of Oddiyana. The merit of practicing Chakrasamvara is: Chakrasamvara has one mandala of thirteen deities of Wapa, and one mandala of thirteen deities of Maitri, which mainly resides in the Drukpa tradition, and Chakrasamvara's mandala of thirteen deities related to the generation stage, which the glorious Shavaripa personally taught in the forests of Shanta Puri in Nepal. There are very many profound teachings with special completion stages. Near Potala Samdrubtse (Shigatse Zong government), in front of what is called Drolma Ri (Tara Mountain), there are monasteries, etc., and stone statues of a thousand Buddhas, etc., and a copper statue of the venerable Maitreya, about three stories high, etc., a fully complete monastery for teaching and practice. This Tashi Lhunpo Monastery was built when Panchen Gedun Drupa was fifty-seven years old, and the Panchen Rinpoche, who is now appointed as Khenpo, possesses the qualities of the great Kadampa masters (revering the three trainings like a precious crown on the head, diligently practicing the supreme Bodhicitta, accomplishing the benefit of others, and guiding faithful beings to higher realms and definite goodness. Just as Lord Atisha said: I am grateful that the scholar did not destroy the discipline, I am grateful that the meditator did not abandon the recitation, I am grateful that the reciter did not abandon the meditation, all the Dharma is gathered into one, knowing how to meditate on one seat, alas! The grace of practicing the Kadampa Dharma.) This person has a copper statue of Maitreya, the size of Chinese deities and wealth, and ordinary people. In the stupa of the main hall, there is a silver clay statue of the venerable one, the Lhakhang of Lima (Lama's residence, referring to the residence of the Dalai Lama or Panchen Lama). In the Tantric hall, there is Lhawang (Ishvara), where there is a secret gathering, and a good monastic college for teaching and practice of the tantras and instructions transmitted from Marpa was built. The roof of the monastery is Chinese style, and there is also Ganjira. Considering the profound place of harmony among the Sangha, it is like the western water goddess pressing down on a thousand tongues. There are also harmony stupas, Dharma wheels, etc., all made of gold and copper. Third, the wonders of relying on the secret three supports.
Chinese
功德圆满有四种，即利玛拉康的圣物奇妙功德圆满，汉地喇嘛拉康三座寺庙的圣物奇妙功德圆满，以及经书圣物安放方式的奇妙功德圆满。第一种是，利玛拉康的圣物奇妙功德圆满，是印度摩揭陀即中部地区，以及郭达巴即印度东部，吠陀巴即印度南部，喀什米尔即印度西部等地的总和，由化身工匠建造。材质由天然和人工的（藏文：ཛྙཻ་，梵文天城体：ज्ञै，梵文罗马拟音：jñai，汉语字面意思：智），（藏文：ཀྵིཾ་，梵文天城体：क्ष्हीं，梵文罗马拟音：kṣhriiṃ，汉语字面意思：摧毁），四尊善逝能仁以材质加持而成。有白铜、红铜、黄铜、花铜等，特别是莫拉嘎布尔和白色花铜，以及黑色、紫色，特别是灰铜等材质圆满，加上佛陀的舍利充满心间，仅此利玛拉康所供奉的一切历史等，又怎能尽述。略述主要圣物，觉沃仁波切释迦牟尼的精美造像，是真佛亲自加持过的，在天界建造，因此得名能胜天界，此尊像由印度班智达希拉达嘎拉瓦作为誓言物带到阿里。他将其赠予译师仁钦桑布，译师弘扬誓言物等，之后依次传至阿里宗噶。由于北方大隐士的情况，心间圣物雪山日出，经书圣物金页经，身圣物能仁像能胜天界等，北方人失去眼珠的那些被带到达祖宗。以安放地命名为达祖玛的能仁像，在前往何处的路上，因山洪阻断道路，因此被称为托图玛。以及印度金刚座的堪布班智达丹炯崩扎桑布的誓言物，俄钦喜饶沃的誓言物，聂宁巴的俄地十三殊胜中的主尊，印度金像能仁红像等。大司徒绛曲坚赞为了考验对方，从法王绕丹衮桑帕巴乃东孜的圣物中挑选了要测量的能仁金刚座小像。
English
There are four perfections: the wonderful perfection of the sacred objects of Lima Lhakhang, the wonderful perfection of the sacred objects of the three Chinese Lama Lhakhangs, and the wonderful perfection of the arrangement of the scriptures. The first is the wonderful perfection of the sacred objects of Lima Lhakhang, which were built by emanated craftsmen in various places, both generally and specifically, such as Magadha in India, the central region; Gaudapa in eastern India; Vidarbha in southern India; and Kashmir in western India. The materials are natural and artificial, blessed by the four Sugatas, （藏文：ཛྙཻ་，梵文天城体：ज्ञै，梵文罗马拟音：jñai，汉语字面意思：Intelligence）, （藏文：ཀྵིཾ་，梵文天城体：क्ष्हीं，梵文罗马拟音：kṣhriiṃ，汉语字面意思：Destroy）, resulting in white copper, red copper, yellow copper, mottled copper, etc., especially Moraga Garbur and white mottled copper, as well as black, purple, and especially gray copper, etc. In addition to the perfection of the materials, they are filled with the relics of the Buddha in their hearts. How can one fully describe the history of all the objects enshrined in Lima Lhakhang? To briefly mention the main sacred objects, the exquisite statue of Jowo Rinpoche Shakyamuni, personally blessed by the actual Buddha, was built in the heavenly realm, hence the name 'Taming the Heavenly Realm.' This statue was brought from India to Ngari by Pandit Shraddhakaravarma as a sacred object of his vows. He gave it to the translator Rinchen Zangpo, who propagated the sacred object of his vows, and so on, passing down through the lineage to Ngari Dzonggar. Due to the circumstances of the Northern Great Hermit, the heart-essence object, 'Sunrise on the Snow Mountain,' the speech-essence object, 'Golden Page Sutra,' and the body-essence object, 'Thubpa Statue Taming the Heavenly Realm,' those whose eyes were lost by the Northerners were brought to Tadzur Dzong. The Thubpa Statue of Tadzur, named after the place where it was enshrined, was blocked by floods on the way to where it was going, hence it became known as 'Thubpa Thokthubma.' Also, the vow-essence object of Khenpo Pandit Tendzin Bumpa Sangpo of Bodhgaya, India, the vow-essence object of Drechen Sherab Wo, the main one among the thirteen extraordinary ones of Dre of Nyeningpa, the golden statue of the Indian deity Thubpa Marpo, etc. Tai Situ Jangchub Gyaltsen, in order to test the other party, selected the small Thubpa Statue of Bodhgaya from among the sacred objects of the palace of Nedongtse of Chogyal Rabten Kunsang Phakpa to be measured.
Chinese
由於（某種原因）發生，諸神的力量衰退，雷電交加。此物入手，一切吉祥如意，是根本之源的利瑪像，以及上部阿里三圍（Ngari Korsum）地區著名的班智達卻吉尼瑪（Chokyi Nyima）的本尊依怙主，刻有「傑耶耶波切」字樣的兩尊利瑪像。還有雅隆地區著名的嘉拉（Gyalha），紮西澤巴（Tashi Tsekpa）的康卡那（Kongkana）的勝樂金剛，以及吉雪（Kyisho）地區著名的嘉拉（Gyalha），第六世金剛持大師，材質為白色利瑪。金剛持佛父佛母，雙手於胸前交叉持金剛杵和金剛鈴的印度利瑪像，僅此一尊在西藏。此外，還有金剛薩埵、金剛慢母、勇士金剛法、菩提薩埵金剛法等等，數量眾多。應成派（Thalgyur）創始人桑傑堅（Sangye Kyang）親手製作，在一個馬隆卡（Malung Kha）上完成的，主尊是紅色利瑪大母（Yumchenmo），其他諸神是白色利瑪製成，非常奇妙。喀什米爾班智達釋迦室利（Shakya Shri）的本尊依怙主，後來贈予薩迦班智達（Sakya Pandita）。薩迦班智達和八思巴（Phagpa）兩人的本尊依怙主等等，以及一些銅像。還有雅礱地方政權（Yarlung）的圖巴（Thukpa）金林瑪（Serlingma）。據說這是令人心曠神怡的特色。據說彭波（Phyonggyas）地方的圖巴（Thukpa）也是金林瑪（Serlingma），這也是一個特色。洛巴（Lhopa）地方政權的時輪金剛耶波切（Yerpo Che），據說是二十四臂時輪金剛佛父佛母所有面和手的利瑪像，非常殊勝。班禪納林（Panchen Nagrin）的本尊，二十六臂的大結界尊主（Dompa Chenpo）所有面和手的利瑪像，非常殊勝。安置著眾多奇妙的利瑪像，中央是長長的供奉行列，北方也是長長的供奉行列，供品瑪那霍（Manaho），護身符央提（Yangti），土地神（Yulzin）[尤讓（Yuring）]等等，數量之多，不可思議。第二部分是四德（Zhide）。中國喇嘛寺三座寺廟的奇妙之處在於，四德中央供奉行列的主尊是拉貢匝（Lhagong Tsa）的覺臥（Jowo）文殊菩薩（據說曾七次顯靈說法，歷史悠久）。左右兩側據說是年羅（Nyenlo）的彌勒佛，據說是由瓦日譯師（Bari Lotsawa）迎請來的兩尊。大官員嘉央（Gyalsang）和囊謙（Nangchen）貢噶巴（Kunga Pal）兩人從薩迦迎請來的，後來年