Chinese
据说被称为释迦牟尼金像连同莲花宝座，其箭杆长度有多少，安放在四德寺的殿堂里。据说孔雀献给龙和乾闼婆食物的海螺有两个，这在传记中有所说明。虽然没有找到确定是其中哪一个的历史记录，但在四德寺确实有一个孔雀海螺的银质模型。总的来说，在帕擦（Pa Tsha）派中，在吐蕃古代国王赤松德赞时期，有三位精通瑜伽的人：精通词句的是静命友（寂护）。精通意义的是佛密。精通词句和意义的是阿阇黎功德胜。这三位中的佛密和佛寂两人前往冈底斯山（Mount Kailash）修行时，吐蕃国王思念他们，派人去迎请，但静命的预言说，如果去卫藏地区，就不会成功，而且寿命会有障碍，因此没有听从国王的命令。他向吐蕃国王、王后、大臣、讲经院、修行院分别给予了教诲偈颂，阿阇黎佛密没有前往。他答应传授深奥的佛法，于是前往翻译佛经。有一位名叫帕擦译师楚臣坚赞的帕擦派人士，他的出生地是娘堆达孜（Nyangto Tagtse）的上游。他的血统至今仍然存在，是殊胜佛法《平息痛苦》传承的第一代。从克什米尔智护（梵文：Jñānagupta）到翁译师等是中间的传承。从玛索康松（Ma So Kham Sum）开始依次传承。支派有格巴门西（Grapa Ngonshe），从列（Lhe）、娘（Nyag）和坚（Gyen）三者传承。最后的传承是菩提心昆噶，他被称为帕擦寺的帕擦。这里所说的帕擦是帕擦尼玛扎，他建立了芒域孜德（Mangyul Tsete）的法轮。卫藏地区的大多数学者前往阿里地区的时间与他相同。除了年龄稍有长幼之外，最初与他同时前往的还有：俄译师（翻译了许多显密佛法），普让洛琼扎巴协饶（《胜乐金刚》的密续讲解，普让派的深奥教法兴盛），他的弟子玛乔杰坚赞，玛多却吉旺秋（《胜乐金刚》的密续讲解，多巴派的口诀兴盛），麦久洛哲扎（此人是萨
English
It is said that the Thubwang golden statue with a lotus throne, known as such, is enshrined in the Four Deities Temple, and its arrow-length measurement is what it is. It is said that there are two conch shells offered to peacocks by nagas and gandharvas, which is stated in the biography. Although no historical record has been found to determine which one it is, there is indeed a silver model of a peacock conch shell in the Four Deities Temple. Generally speaking, in the Pa Tsha lineage, during the reign of the ancient Tibetan King Trisong Detsen, there were three people skilled in yoga: Jampal Shenyen, who was skilled in words; Sangye Sangwa, who was skilled in meaning; and Acharya Kunga Nyingpo, who was skilled in both words and meaning. Among these three, Sangye Sangwa and Sangye Zhiwa went to Mount Kailash to practice. When the Tibetan king missed them and sent people to invite them, Jampal Yang's prophecy said that if they went to U-Tsang, it would not be successful and there would be obstacles to their lives. Therefore, they did not follow the king's order. He gave teachings in verses to the Tibetan king, queen, ministers, monastic college, and meditation center respectively, and Acharya Sangye Sangwa did not go. He promised to teach profound Dharma, so he went to translate the scriptures. There was a Pa Tsha translator named Tsultrim Gyalpo, and his birthplace was upstream of Nyangto Tagtse. His lineage still exists today and is the first generation of the supreme Dharma "Pacifying Suffering" lineage. From Kashmiri Jñānagupta to Ong Lotsawa and others are the intermediate lineages. From Ma So Kham Sum, it has been passed down in succession. The branch lineage includes Grapa Ngonshe, and it has been passed down from Lhe, Nyag, and Gyen. The final lineage is Bodhicitta Kunga, who is known as the Pa Tsha of Pa Tsha Monastery. The Pa Tsha mentioned here is Pa Tsha Nyima Drak, who established the Dharma Wheel of Mangyul Tsete. Most of the scholars of U-Tsang went to Ngari at the same time as him. Apart from the slight difference in age, those who initially went at the same time as him included: Ngok Lotsawa (who received and translated many sutra and tantra teachings), Puhrang Lochung Drakchok Sherab (the explanation of the Hevajra Tantra, the profound teachings of the Puhrang tradition flourished), his disciple Mar Chojgyaltsen, Mardo Chokyi Wangchuk (the explanation of the Hevajra Tantra, the oral instructions of the Dopa tradition flourished), and Mal Gyo Lodro Drak (this person is a Sa
Chinese
给予嘉巴钦波等胜乐轮续释和口诀等，以及贡布（护法）方面的麦律法得到弘扬。)热罗多吉扎。(阎魔敌黑尊、敌面怖畏三尊的续和口诀得到弘扬。)年罗达玛扎。(密集金刚智足派的续、口诀和四面法的法类得到弘扬。) 他的弟子有南考巴、译师考切等。帕擦前往印度，依止智喜金鹃弟子萨惹德瓦、哈苏玛日、迦那迦瓦玛三位，详细请教佛法后返回藏地，建立了中观应成派的良好传统。 之后又迎请扎雅阿难陀到藏地，在拉萨对照本地翻译的范本，翻译了《根本慧论》、《入中论》等，这位恩德深厚的译师帕擦尼玛扎，在彭域（今拉萨市林周县）莫喀宗的上方，他的肉身完整地保存在楼房里，至今依然存在。他的后裔至今仍在彭域（今拉萨市林周县）普那。 所谓“孔雀”，也有嘉瓦·曲吉僧格的殊胜弟子八狮子、觉沃之子四人、成就者三人、似狮八人等，其中八大狮子之名的理学或辩论之顶尖者，被称为孔雀绛尊的孔雀一人，成为精通律藏的旺秋楚臣的上首弟子，有四柱、八梁、姐妹等众多弟子，其中四柱为达持律师、塔吉尊珠巴、觉丹纳波达楚、玛措或孔雀绛多或绛曲多吉。这位孔雀的亲传弟子是嘉持律师尊珠巴，嘉持律师的弟子等也是持律师。这位嘉持律师是荣巴恰索瓦的著名四大弟子之一，荣巴恰索瓦的道次第和纳措所著的道次第引导文，都从嘉持律师处得到极大的弘扬。 汉地的弟子被称为孔雀绛多的一位孔雀，而这里应该讲述的孔雀是帕擦译师尼玛扎的四个儿子：精通词句的岗巴协吾，精通意义的藏巴哲古，词句和意义都精通的孔雀绛尊，以及对两者都不精通的香塔帕巴[塔玛巴]，四人之中，词句和意义都
English
The Chakrasamvara Tantra explanations and oral instructions, etc., given to Kyapa Chenpo, and the Mal tradition of Gonpo (protector) practices flourished.) Ra Lotsawa Dorje Drak. (The tantras and oral instructions of Yamantaka Black, Enemy Face, and the Three Terrifying Ones flourished.) Ngen Lotsawa Darma Drak. (The tantras, oral instructions, and the four-faced Dharma teachings of the Guhyasamaja Jñānapāda tradition flourished.) His disciples included Namkhaupa, Lotsawa Khoche, and others. Pa Tsab went to India, relied on Rigpai Khujug's disciples Saradeva, Hasumari, and Kanakavarma, inquired in detail about the Dharma, and returned to Tibet, establishing a good tradition of the Prasangika school. Later, he invited Jaya Ananda to Tibet. In Lhasa, he translated works like the Mūlamadhyamakakārikā and Madhyamakāvatāra by comparing them with locally translated versions. This kind and virtuous translator, Pa Tsab Nyima Drak, his fully preserved body remains in a multi-storied building just above Mönkhar Dzong in Phenyul (present-day Lhundrup County, Lhasa), and his lineage still exists in Phuna in Phenyul (present-day Lhundrup County, Lhasa). Regarding the one called "Peacock," there were also eight lions, the best of Gyawa Chökyi Senge's disciples; four sons of Jowo; three accomplished ones; and eight lion-like ones, etc. Among them, one Peacock called Peacock Jangtsön, the pinnacle of logic or debate among the eight great lions, became the foremost disciple of Wangchuk Tsultrim, who was well-versed in the Vinaya. He had four pillars, eight beams, sisters, and many other disciples. The four pillars were Dar Dulzin, Taji Tsöndrü Bar, Jöden Nakpo Dartsul, and Matsö or Peacock Jangdor or Jangchub Dorje. The direct disciple of this Peacock was Ja Dulwa Dzinpa Tsöndrü Bar, and the disciples of Ja Dulzin were also Vinaya holders. This Ja Dulzin was one of the famous four disciples of Rongpa Chaksorwa, and the Lamrim of Rongpa Chaksorwa and the Lam Yig composed by Naktsö were greatly propagated from Ja Dulzin. One Peacock, called Peacock Jangdor, was a disciple from China, and the Peacock who should be discussed here is one of the four sons of Pa Tsab Lotsawa Nyima Drak: Gangpa She'u, who was skilled in words; Tsangpa Dregur, who was skilled in meaning; Peacock Jangtsön, who was skilled in both words and meaning; and Zhang Takpakba [Takmapa], who was not skilled in either. Among these four, the one skilled in both words and meaning
Chinese
智者玛嘉绛曲益西或者玛嘉绛尊，如上所述，是讲经修法的寺院。玛嘉绛尊为了向菩提萨埵月称求法，便对僧众广行布施。因向护法神供朵玛，梦中护法神说：“你要成为大悲观世音吗？”他说：“不，我要成为菩提萨埵月称。”护法神说：“那您就是大悲观世音的真实化身。您路上不会有危险的，快点回来吧。”护法神授记的地方就是桑孜（བསམ་རྩེ།）附近有乃宁（གནས་རྙིང་།）王宫的地方。护法神的护卫，就是守护那座大寺的重任，因为这位大国王就是乃宁国王。第四，观修的究竟是，噶举派成就者钦钦（རྐྱེན་ཆེན།）通过修行，转动禅定的法轮，其殊胜圆满之处在于，实修传承噶举派的教法，从金刚持到根本上师之间的传承之桥从未断绝。不依赖其他，父传子承，全部证悟，将意义的灌顶传于心，从而掌握了轮涅三身的王位，具传承的成就者如大海般不会枯竭。如擦拭自性如意宝，一切所需皆从心中成就。证悟的宝珠光芒不灭。将甚深口诀付诸实践，成就者或称布嘎巴（འམ་བུག་པ་ཞེས།），在桑珠孜（བསམ་འགྲུབ་རྩེ།）曲贝（ཆུ་སྤེ།）方向的岩壁洞穴中，占据了简陋之地。舍弃了吃穿住说三事，做了山的儿子，身穿雾的衣服。以金刚乘的行为，通过自性解脱之道来净化烦恼。在取舍的相上，于自解脱的旃檀和雷乌（ལྡེའུ།）或者如虚空和手掌般平等性已然通达于心。证悟了那唯一的真如，未舍弃肉身而前往空行刹土，也是这个岩洞。也有说，在此处说了胜乐金刚，因此名称和地名也如此称呼。在桑珠孜东面的园林中，巴沃曲旺伦珠（དཔའ་བོ་ཆོས་དབང་ལྷུན་གྲུབ།）视此地为具有特殊缘起之地，长期在此修行。
Chinese
因此，也能获得圆满的证悟解脱。格西林巴·扎西贝的殊胜弟子，多吉贝说：“我，贤哲青年，要去出生地修行”，于是长久一心在颇章桑孜宗的后山静处扎波切修行，因此，该地的名字便以人名命名，被称为扎波切巴·多吉贝。在颇章桑孜的东面，娘曲附近，为嘉瓦仁钦多吉的具缘弟子中的大多数，进行了甚深引导，三身四相的介绍，使相续解脱。与生起次第有关的，大悲观世音菩萨嘉瓦嘉措。圆满次第风心无别的引导。心性引导如意宝。莲师亲自赐予让雄多吉的心髓甚深印记三传承等，广转法轮的法座至今仍然可以见到。第五，殊胜补特伽罗们出生和足迹所至，并为佛教事业作出贡献的奇妙圆满之处是，如前所述，译师毗卢遮那出生于玉瓦东。是巴那若巴的姐妹。真实获得金刚持的教诲。尼古斯塔，又名祖尔恰的尼古玛，拥有成熟灌顶之部，意义引导口诀之部，后盾传承之部，护法贡布之部等广大法门。成熟灌顶中有二十五部根本经文等。根本是尼古六法。树干是大手印。树枝是道用三法。花朵是空行母红白。果实是不死无谬等甚深广大的教诲，赐予琼波后，有“七代单传严加封”之说，这单传七代是金刚持，尼古玛，琼波瑜伽士，热觉巴·仁钦尊哲，云顿杰康，桑结年顿，桑结顿巴。此以上是单传严加封印，尼古七宝或单传七代的最后桑结丹巴的弟子扎桑二人中的桑定巴·堪钦雄努哲的出生地，是娘麦炯巴玉瓦东。他建立了桑定寺，（在达香河交汇处）的ཤ
English
Thus, one can also attain the complete liberation of realization. Dorje Pal, the supreme disciple of Geshe Lingpa Tashi Pal, said, "I, the wise and virtuous youth, will go to my birthplace to practice," and so he stayed single-mindedly for a long time in retreat at Drakpoché, the hermitage on the back mountain of Phorang Samtsé Dzong, and thus the name of the place was named after the person, and he became known as Drakpochéwa Dorje Pal. To the east of Phorang Samtsé, near the Nyang River, the all-powerful Gyalwa Rangjung Dorje gave profound instructions to most of his fortunate disciples, introducing the three kayas and four modes, liberating their continuums. In connection with the generation stage, there was the Great Compassionate Avalokiteshvara Gyalwa Gyatso. The completion stage involved instructions on the indivisibility of wind and mind. The mind instructions were the Wish-Fulfilling Jewel. The throne from which Padmasambhava himself bestowed upon Rangjung Dorje the three lineages of profound sealed transmissions of the Heart Essence, and turned the great wheel of Dharma, can still be seen today. Fifth, the wondrous perfections of the birth of the supreme holy beings, the places they have trod, and the deeds they have done for the sake of the teachings, are as follows: As mentioned earlier, the translator Vairochana was born in Yuwa Dong. She was the sister of the noble Naropa. She directly received the instructions of Vajradhara. Nigushta, also known as Zur Chags Niguma, possessed extensive teachings on the empowerment of ripening, the instructions on essential meaning, the support of transmission, and the protectors Gonpo. In the empowerment of ripening, there are twenty-five root texts, etc. The root is the Six Dharmas of Niguma. The trunk is the Mahamudra. The branches are the three aspects of taking the path. The flowers are the white and red dakinis of space. The fruit is immortality and infallibility, etc. These profound and vast instructions were given to Kyungpo, and it is said that "the single lineage was sealed for seven generations." These seven generations of single lineage are Vajradhara, Niguma, Kyungpo Naljor, Rmogchokpa Rinchen Tsondu, Wonton Kyerkhang, Sangye Nyenton, and Sangye Tonpa. Up to this point, the single lineage was sealed. The birthplace of Samdingpa Khenchen Yönnu Drub, one of the two disciples Jag and Sam of Sangye Tenpa, the last of the Seven Jewels of Niguma or the Seven Generations of Single Lineage, was Nyangmé Chungpa Yuwa Dong. He established Samding Monastery, at the confluence of the Dak and Shang rivers, the ཤ