Chinese
而且，第三类主要是遵循《甘珠尔》和《丹珠尔》，以佛教的见解和修行为主的圣法论著构成。除此之外，语法和诗歌等西藏本土的术语文化方面，也具有佛教经典的影响和形态。其中，因为眼前的需要，我们制作电子书的范围主要放在这后一类上。顺便一提，现代新创作的图书也在制作成电子书。如上所述，所有这些西藏雪域的珍贵经典，都是由藏文三十个辅音和四个元音的组合构成。内容是直接或间接地倾向于缘起观和非暴力行为，形成了一个在其他地方没有的具有特殊价值和特征的巨大书籍集合。正如许多东西方学者以公正之心和长远眼光，将控制外部世界球体的生灭和内部人类行为的崇高知识体系寄托于这珍贵的佛教一样。其中，对具有大小乘和密咒的完整的西藏雪域佛教进行研究，并逐年增加信任的意愿，因此藏文文化本身，相对于更广阔的时空，就成了无可否认的应该拥有的珍宝。这绝不是一件小事。同样，许多新时代的藏文文学书籍，也应该被认为是西藏雪域文化事业在不衰退地继承、恢复衰落和满足新需求等方面发展中无可否认的命脉。因此，在此，我们觉囊隆噶寺吉祥决定义不变大乐洲如意宝藏书编辑室，如上所述，将藏文的经典制作成电子书。
English
Moreover, the third category mainly consists of sacred Dharma treatises that follow the Kangyur and Tengyur and are dominated by the views and practices of Buddhism. Apart from that, grammar and poetry, and other aspects of Tibetan terminology and culture, also have a great influence and form of Buddhist scriptures. Among these, due to immediate needs, the scope of books that we are making into e-books is mainly focused on this latter category. By the way, modern newly created books are also being made into e-books. As mentioned above, all these precious collections of scriptures in the Tibetan snow land are composed of the combination of thirty consonants and four vowels of the Tibetan alphabet. The content is directly or indirectly inclined towards the view of dependent origination and non-violent behavior, forming a huge collection of books with special value and characteristics that are not found elsewhere. Just as many scholars in the East and West, with impartial hearts and long-term vision, place their hopes on this precious Buddhism, which controls the creation and destruction of the external sphere of the world and the noble knowledge system of internal human behavior. Among them, research on the complete Tibetan Buddhism of the Great and Small Vehicles, including mantras, and the attitude of increasing trust year by year, therefore, the Tibetan culture itself, relative to a wider space and time, has become an undeniable treasure that should be possessed. This is by no means a trivial matter. Similarly, many new era Tibetan literature books should also be recognized as an undeniable lifeline in the development of the Tibetan snow culture undertaking in terms of inheriting without decline, restoring decline, and meeting new needs. Therefore, here, we, the Jonang Lungga Monastery, Pal Ngedon Mingyur Dechen Ling Dodjung Norbu Treasure Book Editorial Office, as mentioned above, are making the Tibetan scriptures into e-books.
Chinese
我，通过发行，希望能为广大的有志之士提供查找书籍和阅览的服务。同样，也希望为藏族文化和珍贵的佛教提供服务。但一方面由于经验和技术不足，另一方面由于从业人员和工作时间有限，特别是由于缺乏接近经书服务所需的知识等原因，我们出版的电子书中肯定有不少错漏之处。在此，我向所有有见识、公正的人士和藏族文化事业由衷地忏悔，并恳请广大的有识之士对我们电子书馆的工作提出针对错误的批评、有益于进步的教诲和针对工作的指导。最后，以此以及与此相关的过去、现在、未来所做的一切善行的力量，祈愿所有护持佛法的圣者们身体健康，事业如法，毫不间断地修持无垢的显密精髓，使珍贵的佛法在世间显现光芒，以胜乐金刚为主的觉囊派教法为代表，所有三世诸佛的意愿，所有殊胜的教法，都能与业、愿、缘起、根性和信仰相符，在一切时处兴盛，并不间断地赐予一切众生暂时和究竟的巨大利益。如是，如经中所说： 以大法鼓之音声， 尽除众生诸苦恼， 于无数亿劫之中， 说法利生恒安住。 愿此殊胜之祈愿得以实现。藏历2139年。藏历第十七胜生水龙年正月上弦初三（公元2013年1月22日），化身名号为阿旺江央班丹嘉措，以满愿宝藏书编辑部全体成员的名义书写。
English
I, through distribution, hope to provide services for finding and reading books to a wide range of ambitious individuals. Similarly, I also hope to provide services for Tibetan culture and precious Buddhism. However, on the one hand, due to lack of experience and technology, and on the other hand, due to limited staff and working hours, especially due to the lack of knowledge required for approaching scripture services, there are certainly many errors and omissions in our published e-books. Here, I sincerely confess to all knowledgeable and impartial people and the Tibetan cultural cause, and earnestly request the vast number of knowledgeable people to offer criticisms aimed at errors, teachings that are beneficial to progress, and guidance aimed at work in our e-book library. Finally, with the power of this and all the virtuous deeds done and to be done in the past, present, and future, may all the holy beings who uphold the Dharma have long lives and their activities be in accordance with the Dharma, and may they continuously practice the essence of the immaculate Sutras and Tantras, so that the glory of the precious Dharma may be manifestly revealed in the world, represented by the Jonangpa teachings, mainly Kalachakra. May all the wishes of the Buddhas of the three times, all the supreme teachings, be in accordance with karma, vows, dependent origination, disposition, and faith, flourish in all times and places, and continuously bestow temporary and ultimate great benefits to all sentient beings without discrimination. As it is said in the scriptures: With the sound of the great Dharma drum, May all the sufferings of sentient beings be completely removed, In countless billions of kalpas, May you teach the Dharma and dwell for the benefit of beings. May this supreme aspiration be fulfilled. Tibetan year 2139. On the 3rd day of the waxing moon of the first month of the Water Dragon year of the seventeenth Rabjung (January 22, 2013), the incarnate named Ngawang Jamyang Palden Gyatso wrote this on behalf of all the members of the Dodjong Norbu Tsok editorial board.
Chinese
愿业力成熟，愿缘起不虚的真谛，以及我等纯洁的意乐之威力，所有愿望皆能顺利、吉祥、迅速成就！ ༄༅། 《讲述娘域上下中三区奇妙故事的善说——智者之津梁》 ༄༅། །吉祥哉！从积聚二资如浓云般的笑容中， 美好地降生不死甘露之雨， 遣除漂泊轮回、为痛苦所困众生的疲惫， 是圣妙药之水，能仁胜者！ 以其慈爱月亮的光辉， 在三界中，示现大力救度轮回之身相， 圣地殊胜，奇妙雪山之境， 大地之精华，讲述如同天界的娘域故事。 于无余知识之自性，广阔的法中， １（以同一基的简略语，奇妙地展现修辞） 如无限财富般，青春焕发的女子， 触及悦意心间的璎珞， 除了具慧智者，谁会亲近呢？ 微小星群亦在广阔明亮的虚空中， 傲慢地炫耀日月的光辉，虚伪地运行， 即使失去本应具有的智慧光彩， 依然在东方山峦的肩上骄傲地显现。 昔日贤哲的智慧之眼，如同莲花般， ２（以有形之物的比喻，奇妙地展现修辞） 广阔的善说，百瓣天神的拂尘， 不仅仅是微笑，智者们的心， 与增长的甘露之海相比肩。 在博闻强记的学问之地的尽头， 不仅仅是徒有虚名，以三观察， 虽然拥有纯净智慧的财富， 末世之人不识，流落于愚者之中。 因此，为了圣者的宗规，娘域的， 往昔的教法基础，及其护持者， 以及身语意之所依，奇妙的造像等， 舍弃臆造，从智慧的海洋中， 为了满足心愿的善说宝藏， 即使出现，对心怀邪念之人又有何用？ 舍弃无垢智慧，心之所向， 若有违背、谬误、遗漏、增补等过失， 祈请圣者与智者们宽恕，以纯洁的意乐， 评判衣着的优劣后，在此记录， 将圣者的殊胜事业，编织成美丽的头饰。 藏地中心，如意宝树，能满足一切愿望，不依赖于
English
May all aspirations be swiftly and perfectly fulfilled through the power of the maturation of karma, the unfailing truth of dependent origination, and the strength of our pure intention! A rain of deathless nectar is beautifully born, Dispelling the weariness of beings wandering in samsara, greatly afflicted by suffering, Is the holy medicinal water, the victorious Sage of the Shakyas! With the splendor of his loving moon-like light, In the three realms, a form appears, powerfully liberating from samsara, The supreme sacred land, the wondrous realm of snow mountains, The essence of the earth, the story of Nyang, like a divine abode. In the nature of all knowable things, in the vast Dharma, 1 (Adorned with the embellishment of concise expression based on a single foundation.) Like a woman with boundless wealth, flourishing with youth, This necklace that touches the heart's delight, Who else but a discerning scholar would rely on it? Even the tiny constellations, in the vast, clear sky, Arrogantly flaunt the glory of the sun and moon, running falsely, Even if they lack the radiance of their own appropriate wisdom, They still proudly appear on the shoulders of the eastern mountains. The wisdom-eye of the former sages, like a lotus, 2 (Adorned with the embellishment of figurative language using tangible examples.) The vast, well-spoken words, the hundred-petaled fan of the gods, Not just a smile, the hearts of the wise, Compete with the growing ocean of nectar. At the end of the place of vast learning and knowledge, Not just a mere name, with the three examinations, Although extremely rich with the wealth of pure wisdom, People of the degenerate age do not recognize it, wandering among fools. Therefore, for the sake of the holy tradition, of Nyang, The former foundation of the teachings, and the individuals who uphold it, And the supports of body, speech, and mind, the wondrous creations, Abandoning fabrication, from the ocean of wisdom, For the treasure of good explanations that fulfills the heart's desires, Even if it arises, what use is it to those with twisted minds? Abandoning stainless wisdom, the object of the mind, If there are faults such as contradictions, errors, omissions, or additions, I ask the saints and scholars for forgiveness, with pure intention, Judging the good and bad of the clothing, I record it here, Weaving the supreme deeds of the saints into a beautiful crown. The center of Tibet, the wish-fulfilling tree, fulfilling all desires, not relying on
Chinese
安立。犹如从广阔的大地坛城中提炼出的精华，甘露凝结成大地的油脂。 娘堆（mnyang stod）是智慧的源泉，具备神法和人法的光辉的地区。善良高尚之士的心中，唯有显现趋向十善业道，犹如不死的城市。 这是一个遍布着具有智慧的众生，他们完美地攀登在用纯白色水晶砌成的阶梯上的地方。名为普哈波冈桑（phu ha bo gang bzang）的地方，父亲是夜叉之王冈瓦桑布（gang ba bzang po），儿子诺布桑布（nor bu bzang po）居住于此。 讲述了箭道、模型、树干、面相等风水好坏的各种情况。 讲述了往昔建立寺庙和僧团，使利乐之根本的佛法极度兴盛的情况，以及证悟者获得殊胜成就的情况，以及以足迹加持大地的情况，以及建造众多佛像和经书，奠定增上生和决定胜的基础等历史，我将自己心中清晰的内容记录下来。 首先，加持土地的圣人讲述了汉语音“拉加（rwa rgya）”品尝味道的词源。 讲述了地方的伟大和所需之物。 讲述了守护地方的特殊人物依次出现的情况，共有三个方面。 第一方面是： 鹫峰山。 藏地称之为欲妙积聚的山王。 在这座山王的顶端，莲花生大师与二十五弟子一同前往，加持了所有土地。 当时，天界之主帝释天手持装满甘露的水晶宝瓶前来，将甘露宝瓶献给莲花生大师，请求品尝天界甘露的味道。 莲花生大师加持甘露宝瓶，使其永不耗尽。 宝瓶中的甘露分给了二十五位弟子。 莲师说：“种姓之子，应当品尝天界甘露的味道。” 因此，这个地方的名字就叫做“娘（mnyang），品尝了天界甘露”。 之后，大量繁衍天界甘露，莲花生大师师徒手持甘露宝瓶，从夜叉冈桑（gang bzang）的山顶倾倒甘露，这座雪山也被天界甘露所加持。
English
Arrangement. Like the essence extracted from the vast mandala of the earth, nectar congeals into the grease of the earth. Nyangtod is the source of wisdom, a region endowed with the glory of divine and human laws. In the hearts of virtuous and noble beings, only the path of the ten virtues is manifested, like a city without death. This is a place filled with sentient beings of wisdom, who perfectly ascend the steps made of pure white crystal. A place called Phu Ha Bo Gang Zang, where the father, the Yaksha King Gangwa Zangpo, and the son, Norbu Zangpo, reside. It tells of the various situations of good and bad geomancy, such as arrow paths, models, trunks, faces, etc. It tells of how temples and monastic communities were established in the past, and how the Dharma, the root of benefit and happiness, flourished greatly, as well as the attainment of supreme accomplishments by realized beings, and the blessing of the earth with footprints, and the construction of many statues and scriptures, laying the foundation for higher rebirth and definite goodness, etc. I will record the history that is clear in my mind. First, the holy person who blessed the land spoke of the etymology of the Chinese word "Lajia," meaning to taste the flavor. It tells of the greatness of the place and the desired objects. It tells of the successive appearances of special individuals who protect the place, in three aspects. The first aspect is: Vulture Peak Mountain. Tibet calls it the Mountain King where desirable objects accumulate. At the top of this mountain king, Guru Padmasambhava, along with his twenty-five disciples, went and blessed all the lands. At that time, the lord of the gods, Indra, came carrying a crystal vase filled with nectar, offered the nectar vase to Guru Padmasambhava, and requested him to taste the flavor of the nectar of the gods. Guru Padmasambhava blessed the nectar vase, making it inexhaustible. The nectar in the vase was distributed to the twenty-five disciples. Guru said, "Sons of noble family, you should taste the flavor of the nectar of the gods." Therefore, the name of this place is called "Nyang, tasting the nectar of the gods." Afterwards, a large amount of divine nectar was propagated, and Guru Padmasambhava and his disciples held the nectar vase and poured the nectar from the top of Yaksha Gang Zang, and this snow mountain was also blessed by the divine nectar.