English
Now, the long golden text of Rong and Nyang is being explained. In endless kalpas, for the teachings of the Buddhas, The Buddhas and Vajrapani, many sons of hearing, Not deviating from the command, protect the teachings of generosity. The king of Yakshas, named "Abundant Goodness's Abode." The so-called abode of Abundant Goodness, like a white snow mountain, like a raised tent, with a crystal five-peaked stupa placed on top, Nyang, this second India, its top points here. The place where the arrow shaft is inserted, like a young fish diving into the water, the place where the arrow tail points, this place is called the upper, middle, and lower parts of Nyang. The upper region, the top points to the Ri-nang grassland, the arrow tail points to the nine places of lower Phu-tse, here there is a large market, two different kinds of people, three large pastoral areas, three different kinds of goods. The large market used to be in Jiang-ro Sa-ma, later it gathered in Ne-nying, now the market of the upper and middle regions of Nyang seems to be gathered in Pelkhor Chode Monastery. Two kinds of people, the strong are kind and pure, mostly believing in Buddhism, the weak are deeply sinful, destined to fall into hell. The three pastoral areas are Jiang-ro, Nying-ro, and Gang-ro. The three kinds of goods are hats, carpets, and pulu. The farmers from Tsangkha to Drakdong cannot afford the goods of the herders of Phu, and they engage in sporadic trade there. The middle region, the top points to Sa-ma Sa-phu, the arrow tail points to Gab-phya Kar, here there is a large market, which used to be in Thugu, later it gathered in Dujung. Two kinds of people, the strong are foolish, only insisting on their own desires, mostly rich, the weak are cunning, with rough speech, mostly poor. The three pastoral areas are Jiang, Kyi, and Mang. The three kinds of goods are wooden bowls, coarse salt, and wicker. The Tibetan herders around Kuri gather together and use half of the goods for trade. The southern region of Nyang, the top points to Khala of Khorto, the arrow tail points to the center of Chugo, here there is a large market, which used to be in Gurmo, later it gathered in Shalu, now the market of Samtse is here. Two kinds of people, the strong are intelligent and kind, mostly possessing the seven treasures of wisdom, the weak are shameless, disregarding affection and the future, mostly treacherous. The three pastoral areas are Dro-lungpa, Chakpa, and Radang. The three kinds of goods are
English
Um is a belt, felt, and shoes. The place where it is put is where the nomad carries the farmer's yoke with a cane, and does meat trading there. Like this, the upper part of the three regions faces east, and the lower part faces southwest. Moreover, looking from above, the bottom can be seen; looking from below, the top can be seen, the source of the Golden River culture, this is a particularly outstanding area with countless towns and cities. The above is a description of this place, made by the great accomplished Rabjor Zangpo. Upper Havo Gangzang refers to the three Yaksha brothers: Gangwa Zangpo, Chowo Zangpo, and Norbu Zangpo. Also the son of the Dakini, with five hundred fierce tigers, is the place where the great Yaksha resides, this snow mountain has splendor, is pleasing to the mind, beautiful and moving, white and bright, and is called the lord of the earth. As said by the Omniscient Drukpa: "The sun of Sayagi is in the west, under the gathering of white clouds, three snow peaks seem to hang in the air, the god and Yaksha king Gangwa Sang." Going a little bit along the northeast direction is this Gangzang. (On this snow mountain, a disciple of Sherab Zangpo, who was proficient in the six yogas of Kalachakra, practiced in Gamolung. In the end, he did not abandon his physical body, but attained the rainbow body, and resided in the Dharma place of Gangzang. He is known as the Realized Ngonyalma. Looking outward, gazing at the external environment, know that manifestation is the vastness of the Dharmakaya.) On the western slope of this mountain is the place where Guru Rinpoche Padmasambhava practiced the Yangdag Thuk long-term, in Gamolung there is Padmasambhava's practice cave, the practice water is called Tshechu, flowing beautifully like the color of fragrant milk. The Jowo of Upper Lhoto Guru Lhakhang, known as Great Compassionate Avalokiteshvara, is a treasure of self-arisen blessing nectar, with special significance. After being invited from India, it was buried in the area called Nyiro Nathot Sengphuk Menchu, which is called the holy place. Later, Padmasambhava took Jowo Rinpoche out of the treasure and buried it in Gamolung, just as Chöwang gave the catalogs to the disciples. The treasure owner Rinchen summoned and said, "Pass this teaching on." There are teachings for the recipient.
Chinese
我给予。右边的山像装备好的军队，左边的山像恶魔军队。石山唱着牧歌，湖泊像曼荼罗。冰雪的洞穴里，有可以走过十八弓的修行洞穴，在南方教法中，有石像的修行方法。钵、手铃、经书、法衣等，迎请了出家五宝的修行方法。觉尊等拉隆巴们说，因为地力流失，不要展示，虽然阻止了，但没有障碍地出现了。献给了秋旺本人。内部的拉隆巴们，一些强硬的人暂时隐藏在卡莫琼嘎的琼曲之下。那是他自己接受了旨意，并且说：“因为我和上师是隐藏者，所以自己拿自己的东西，你们的阻止是无效的。”在托铁宗的北方崩塘安放缘起物时，对一位老地主说：“因为要建造一座寺庙，安放这个特殊的缘起物，作为积累众生福报的所依，所以取用了这块地。”他说：“去问老妇人。”因此缘起没有成功等，安放在南方上部的古汝拉康桑珠德瓦钦波的寺庙里。（详细请看秋旺的伏藏史。）这座雪山有莲花生大师的修行洞穴和处所，西边是纳摩隆，北边是赞扎，东边是卡若拉的嘉普冈纽的箭，南边是酿酒处，共有四个。领主古汝秋旺从伏藏中取出，现在作为南方上部古汝拉康的主供依怙。在西边离楚丹玛不远的地方，有个名为拉隆的圣地。心性见解如同天空的帷幕，为一切智智的果位灌顶。三世的法王拉隆巴，赞叹施予利益安乐之语者。在这充满成就者的圆月中，以慈悲之眼看待正直者，其姿态图画，难道不是以慈悲天神的珍宝所绘的胜妙度母教法之海吗？围绕此地，远离无尽轮回的恐惧，如同刻在石头上一样，圣者们承诺。与所有具智慧的善德宝藏持有者，以及来到此地之人，共享一切善行的喜宴之吉祥。如是，成为积累福德的殊胜圣地，即为大寺拉隆提，成就之冈陀拉（藏语称香室）。
English
I grant. The mountain on the right resembles an equipped army, and the mountain on the left resembles a demon army. The stone mountain sings pastoral songs, and the lake is like a mandala. In the snowy cave, there is a practice cave that can be traversed by eighteen bows, and within the southern teachings, there is a method of practicing with stone statues. The alms bowl, hand bell, scriptures, Dharma robes, etc., the methods of practicing the five treasures of monasticism were invited. Jo Tsun and others from Ralung said, "Because the earth's essence is being lost, do not reveal it," but although they tried to prevent it, it emerged without obstacles. It was offered to Chöwang himself. Some of the more assertive Ralungpas were temporarily hidden under the Kyun Chu of Karmo Khyunga. He himself received the decree, and said, "Because I and the teacher are the hiders, taking one's own property is one's own right, and your prevention will not succeed." When the auspicious objects were arranged in the northern Bhumthang of Thongchak Dzong, they said to an old landowner, "Because we are taking this land to build a temple to house this special auspicious object as a support for accumulating merit for sentient beings," he said, "Go ask the old woman." Therefore, the auspicious connection did not succeed, etc., and it is housed in the temple of Lhoto Guru Lhakhang Samdrub Dewa Chenpo. (For details, see the treasure history of Chöwang.) This snow mountain has the practice cave and abode of Guru Rinpoche, namely, Nagmo Lung in the west, Zamdra in the north, Kyapuk Gangnyuk's arrow at Kharola in the east, and Changyö in the south, these four. The lord Guru Chöwang extracted it from the treasure, and it is now the main object of worship in Lhoto Guru Lhakhang. Not far from the west, in the direction of Chudänma, is the sacred place called Ralung. The view of mind itself is like a curtain of the sky, empowering one to the state of omniscient wisdom. Ralungpa, the king of Dharma of the three times, praise to the one who bestows the words of benefit and happiness. In this full moon filled with accomplished ones, with eyes of compassion looking upon the upright, is not its posture a painting, the glory of the ocean of the doctrine of Tara, drawn with the jewel of the compassionate deity? Circling this place, free from the fear of endless samsara, the holy ones promised, as if carved on stone. With all the wise holders of the treasure of virtue, and those who come here, may the glory of the feast of all good deeds be auspicious. Thus, it has become a supreme sacred place for accumulating merit, namely the great monastery Ralung Til, the accomplished Gandhola (Tibetan: incense chamber).
Chinese
ར། ）这个伟大的地方之所以与众不同，是因为它具有十三种卓越的奇迹。第一，这个地方具备卓越的风水条件：地基犹如八瓣莲花盛开；被雪山、红土山、舍山和草地山环绕，犹如朝拜一般，无数条小溪汇入其中；其天空也呈现为八辐轮的形状。四周以吉祥八宝装饰：寺院前方的山形如右旋白色海螺；拉瓦（Rawa）山顶如珍宝伞盖；香萨（Spos-skya）背后的山形如盛满的宝瓶；赞曲（Btsan-chu）的山形如竖立的胜幢；寺院的山及其前方如两条金鱼盘旋；果莫塘（Sgomo'i-thang）如金轮旋转；本塘（Spen-thang）方向的山如莲花树盛开，小溪如两只鸟相对而立；嘉莫纳嘎（Rgya-mo-na-ga）的心如吉祥结。依靠这样的地理位置，这个修行地得以建立。以此缘起，雪域藏地建立了无数个持有实义教法的修行学院。正如法王所说：“我若在昂雪（Ngam-shod）建寺，则名声大；若在吉雪（Skyid-shod）建寺，则信徒多；若在库勒纳提（Khu-le-na-mthil）建寺，则财富多，但对教法的利益不大。若在此处建寺，实修传承的教法将如白昼般兴盛。”因此，此地非常殊胜。此地所住之神也极为殊胜：大修行地背后的沃塘（'Om-thang）到达玛（Stag-ma）之间的雪山山脉，被称为“诺布桑布”（Nor-bu-bzang-po，善妙宝）。原因是，为了菩萨普贤以及此贤劫诸佛守护教法，夜叉之王班嘎瓦桑布（Bangawa-sangpo，圆满善）之子降生，其名为夜叉诺布桑布（Nor-bu-bzang-po，善妙宝）。诸佛将威力之金刚交予他手中，并授权他为一切秘密之主，因此被称为秘密之主金刚手。如此伟大的菩萨为了压制雪域藏地的恶鬼妖魔，化现了无数化身，因此这个地方加持力强大。
English
Ra. ) This great place is extraordinary because it possesses thirteen unique wonders. First, this place is endowed with excellent geomantic conditions: the ground is like an eight-petaled lotus in full bloom; surrounded by mountains of snow, red earth, she, and meadows, as if in reverence, with hundreds of streams flowing into it; its sky is also shaped like an eight-spoked wheel. The surroundings are adorned with the eight auspicious symbols: the mountain in front of the monastery is like a white conch shell spiraling to the right; the peak of Rawa Mountain is like a precious umbrella; the mountain behind Spos-skya is like a full vase; the mountain of Btsan-chu is like a raised victory banner; the mountain of the monastery and its front are like two golden fish swirling; the plain of Sgomo'i-thang is like a golden wheel turning; the mountain in the direction of Spen-thang is like a lotus tree in full bloom, with streams like two birds facing each other; the heart of Rgya-mo-na-ga is like an auspicious knot. Relying on such a location, this practice site was established. From this auspicious connection, countless practice centers holding the essential teachings were established in the snowy land of Tibet. As the Dharma Lord said, "If I build a monastery in Ngam-shod, it will be famous; if I build it in Skyid-shod, it will have many followers; if I build it in Khu-le-na-mthil, it will have much wealth, but it will not greatly benefit the teachings. If I build it here, the teachings of the practice lineage will flourish like the daytime." Therefore, this place is extraordinary. The deity residing in this place is also extremely special: the range of snow mountains from 'Om-thang to Stag-ma behind the great practice site is known as "Nor-bu-bzang-po" (Excellent Jewel). The reason is that, for the bodhisattva Samantabhadra and all the Buddhas of this fortunate eon to protect the teachings, the son of the yaksha king Bangawa-sangpo (Perfectly Good) was born, and his name is yaksha Nor-bu-bzang-po (Excellent Jewel). All the Buddhas entrusted the vajra of power to his hand and empowered him as the lord of all secrets, therefore he is called the lord of secrets, Vajrapani. Such a great bodhisattva resides in various emanations to subdue the evil spirits and demons of the snowy land of Tibet, and therefore this place is greatly blessed.