Chinese
到了萨戈·藏巴的手中。法王郭仓巴在拉隆寺举行三次盛大供养的最后一次，供养给了拉隆寺。据说，这尊自生像最初在不丹拉瓦被摧毁时，曾被烟雾笼罩，在直贡寺发生动乱时，身体变成了蓝色。后来，它消失在市场中央。祈祷七天后，它又回来了。如果不吉祥，身体会倾斜、浑浊；如果吉祥，就会像无瑕的水晶一样。现在，它已经成为每个人都能看到的样子。现在的住所，由嘎匝、牟帝等七宝制成，这是我，比丘白莲，用财物建造的，是无染功德塔的形状，所有这些殊胜之处都使它变得非凡。如果计算建造它的材料的价值，大约花费了三千两黄金。从法王的遗物中出现的十一面观音像，位于吉祥门殿。还有从遗物中出现的一面四臂观音像，位于神变塔。从萨迦法王的舍利中出现的卡萨巴尼像，位于天降塔。从杰·贡嘎僧格的骨灰中出现的奇妙的自在天像，位于菩提塔。还有从贡嘎僧格的骨灰中出现的观世音不空绢索像，位于和合塔。从班禅释迦室利的舍利骨灰中出现的金刚瑜伽母像，位于尊胜塔。从喇嘛玉莫瓦的头盖骨中出现的喜金刚八面十六臂像，位于涅槃塔。佛陀的增长舍利位于二智塔。这是从嘉喀孜的增长舍利中产生的，用玛尔巴大师的牙齿舍利和增长舍利装饰，从卓沃隆寺而来，位于天降塔。还有玛尔巴大师的牙齿和增长舍利，位于和合塔。还有从玛尔巴大师的遗体中出现的增长舍利，在吉卡内巴的手中，有一颗像蚕豆一样大的舍利。后来，内邬发生动乱时，管家带着它来到了堆隆冈。之后，竹巴仁波切来到了那里。
English
It came into the hands of Sa-gyo Tsangba. Dharma Lord Götsangpa offered the last of the three great offerings he made at Ralung Monastery to Ralung Monastery. It is said that this self-arisen image was initially enveloped in smoke when Bhutan Lhawa was destroyed, and during the Drikhung Ling revolt, its body turned blue. Later, it disappeared in the middle of the market. After praying for seven days, it returned. If it is inauspicious, the body will be tilted and turbid; if it is auspicious, it will be like a flawless crystal. Now, it has become visible to everyone. The current residence, made of Gaja, Mutig, and other seven precious materials, was built by me, the monk Pema Karpo, with wealth, in the shape of a stainless stupa, and all these special features make it extraordinary. If the value of the materials used to build it is calculated, it cost about three thousand taels of gold. The eleven-faced Avalokiteśvara image that appeared from the relics of the Dharma Lord is located in the Auspicious Gate Hall. There is also a one-faced, four-armed Avalokiteśvara image that appeared from the relics, located in the Miraculous Stupa. The Khasarpani image that appeared from the relics of Sakya Wangchuk is located in the Descent from Heaven Stupa. The wonderful Indra image that appeared from the ashes of Je Kunga Singye is located in the Bodhi Stupa. There is also the Avalokiteśvara Amoghapasha image that appeared from the ashes of Kunga Singye, located in the Reconciliation Stupa. The Vajrayogini image that appeared from the relics of Panchen Shakya Shri is located in the Victory Stupa. The Hevajra eight-faced sixteen-armed image that appeared from the skull of Lama Yumo Chewa is located in the Nirvana Stupa. The Buddha's growth relics are located in the Non-Dual Wisdom Stupa. This originated from the growth relics of Gyalkhar Tse, decorated with the tooth relics and growth relics of Je Marpa, and came from Drowolung Monastery, located in the Descent from Heaven Stupa. There are also Je Marpa's tooth relics and growth relics, located in the Reconciliation Stupa. There is also the growth relic that appeared from the relics of Je Marpa, in the hands of Jikha Neupa, there is a relic the size of a large broad bean. Later, when Neu was in turmoil, the caretaker took it and arrived in Tölung Gang. After that, Drukpa Rinpoche came there.
Chinese
以手供养观看，手掌中滴落七十颗舍利，未损毁而安住于此。自此之后，母子所有都增长了无量的舍利。现在玛尔巴的舍利无论在哪里，似乎都是由此而来。住室神变佛塔。法王的增生舍利八座住室吉祥多门。这是法王竹巴仁波切阿旺确吉嘉波建造殊胜住室时，手持卡萨巴尼（观音菩萨名号）。沐浴时，九颗舍利降入手掌，一颗掉落外面，剩余的安住于此。又是法王的牙齿增生舍利住室神变佛塔。又是法王的牙齿增生舍利住室调解佛塔。又是法王的骨舍利住室调解佛塔。又是法王头盖骨中出现的舍利三颗合集住室尊胜佛塔。桑结翁的牙齿增生舍利住室莲花堆佛塔。法王尼玛的牙齿增生舍利住室尊胜佛塔。降央贡噶僧格的牙齿中出现的右旋海螺住室尊胜佛塔。嘉瓦仁波切等右方出现的圣观音住室菩提佛塔。又是嘉瓦仁波切的三颗牙齿和三颗增生舍利住室佛塔。莲花堆。调解。菩提佛塔。阿旺确吉嘉波的牙齿右旋海螺三者集合出现住室尊胜佛塔。降央确吉扎巴的牙齿中出现一个右旋海螺住室调解佛塔。降央确吉扎巴的牙齿增生舍利住室都是尊胜佛塔。大多是法王竹巴仁波切阿旺确吉嘉波建造的。大约六座是现在健在的王室后裔建造的，那些也是瓶身用绿金锤击，用玉和珍珠镶嵌层级，斗银白色。狮子宝座金铜。伞盖用琉璃搅拌。外围用绿金的网眼环绕。大小不是法王竹巴仁波切的手册，而是用尺度量一肘长。顺便说一下，众生怙主的灵塔石
English
When offered for viewing, seventy relics dripped from the palm of his hand, remaining undamaged and residing here. Since then, countless relics have grown from all the mothers and sons. Wherever Marpa's relics are now, they seem to have originated from here. The residence is a miraculous stupa. The eight residences of the Dharma Lord's increasing relics are auspicious and multi-doored. This was when Dharma Lord Drukpa Rinpoche Ngawang Chokyi Gyalpo held Khasarpani (a name of Avalokiteśvara) in his hand while building the extraordinary residence. When bathing, nine relics fell into his palm, one fell outside, and the rest remain here. Also, the Dharma Lord's tooth-increasing relic residence is a miraculous stupa. Also, the Dharma Lord's tooth-increasing relic residence is a reconciliation stupa. Also, the Dharma Lord's bone relic residence is a reconciliation stupa. Also, the three relics that appeared from the Dharma Lord's skull are combined in the residence, the victorious stupa. Sangye Won's tooth-increasing relic residence is a lotus-pile stupa. Dharma Lord Nyima's tooth-increasing relic residence is a victorious stupa. The right-spiraling white conch shell that appeared from Jamyang Kunga Sengge's tooth is in the residence, the victorious stupa. The holy Khasarpani that appeared from the right side of Gyalwa Rinpoche, etc., is in the residence, the Bodhi stupa. Also, the three teeth and three increasing relics of Gyalwa Rinpoche have residence stupas. Lotus pile. Reconciliation. Bodhi stupa. The three teeth and right-spiraling conch shells of Ngawang Chokyi Gyalpo appeared together in the residence, the victorious stupa. A right-spiraling white conch shell appeared from Jamyang Chokyi Drakpa's tooth in the residence, the reconciliation stupa. Jamyang Chokyi Drakpa's tooth-increasing relic residences are all victorious stupas. Most of them were built by Dharma Lord Drukpa Rinpoche Ngawang Chokyi Gyalpo. About six were built by the currently living royal descendants, and those also have vase bodies hammered with green gold, inlaid with turquoise and pearls, tiered, a dou of white silver, a lion throne of gold and copper, an umbrella mixed with crystal, and the outside surrounded by a green gold mesh. The size is not Dharma Lord Drukpa Rinpoche's handbook, but rather one cubit in length measured by a ruler. By the way, the reliquary stone of the Protector of Beings
Chinese
诞生的阿二。石一居住的孜乌拉康。佛陀外甥的足迹显现在黑石上，居住的孜乌拉康。瑜伽士法生的头盖骨上清晰地显现阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），居住的带有汉式屋顶装饰的房屋，颜色为绿色和黄色。印度金刚座的布局，由菩提树制成，居住的带有汉式屋顶装饰的房屋，众生怙主居住的誓言物，四面十二臂的大乐，与佛母一同居住在孜乌拉康。班禅释迦师利的誓言物金刚瑜伽母居住在孜乌拉康。那若巴的法杖，黑色的水树等等。其中弘扬的教法特别殊胜的是：极其稀有的续部。《混合转移要诀结合》被称为觉沃那若巴的特殊教法，至尊玛尔巴说，除了混合和转移之外，还知道一百零八种特殊教法的经文，被称为真正的教言，是藏巴嘉热从伏藏中取出的甚深法类。从讲授方式来说，无上瑜伽部一百部的道次第包含在一百部的范畴内。以及被称为吉祥胜乐轮的口诀传承，即珍宝三法的特殊之处。还有被称为《嘿日嘎圆满次第生起次第平等味》的教法。父续密集金刚的口诀五次第引导。（这玛尔巴心髓中所拥有的圆满次第一百零八种中，密集金刚五次第玛尔巴派系非常深奥，玛尔巴译师的教言中说，除了五次第的红引导之外）。摩诃摩耶瑜伽士。（类似于道歌）（对于座四法，圆满次第是水树穗）（玛尔巴派系的红引导一百零八）（玛尔巴译师的教言中说，知道一百零八种大引导，道友禅修者们也现在就来吧）。以及吉祥。（西方。在邬金地区，成就者邬金巴从智慧空行母那里听闻成就的）时轮金刚的口诀，通过金刚三和金刚四进行念诵、修持、结合，六支瑜伽的广略安立，以及秘密集合。以及从桑布扎处传出的甚深道上师瑜伽，将显宗和密宗混合在一起，缘起之法类。成就者七部。心髓六法等等。
English
The two A's who were born. The Zhiwu Lhakhang where Shi Yi lived. Buddha's nephew's footprints appeared on the black stone, the Zhiwu Lhakhang where he lived. From the skull of the yogi Dharma, A（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：A）, Hūṃ（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ）clearly appeared, the residence with the Chinese-style roof decoration, green and yellow. The layout of Bodh Gaya in India, made of Bodhi trees, the residence with the Chinese-style roof decoration, the oath object of the protector of beings, the four-faced, twelve-armed Hevajra with the mother, residing in Zhiwu Lhakhang. Panchen Shakya Shri's oath object Vajrayogini resides in Zhiwu Lhakhang. Naropa's staff, black water tree, etc. The doctrine that is especially prominent is: The tantra that is extremely wonderful. The "Combination of Mixing and Transfer Key Points" is known as the special Dharma of Jowo Naropa. Jetsun Marpa said that besides mixing and transferring, he also knew one hundred and eight special Dharmas. The scripture called the True Teachings is the profound Dharma category taken from the treasure by Tsangpa Gyare. In terms of the method of explanation, the path of one hundred classes of the unsurpassed tantra class is located within the scope of one hundred classes. And the special feature of the Kalachakra tantra, known as the oral transmission of the three jewels. There is also the teaching called "Hevajra Completion Stage Arising Stage Equal Taste". The five-stage guidance of the Father Tantra Guhyasamaja. (Among the one hundred and eight completion stages possessed by Marpa's heart, the five stages of Guhyasamaja Marpa lineage are very profound. Marpa Lotsawa's teachings say that except for the five stages of red guidance). Mahamaya Yogi. (Similar to a song) (For the four seats, the completion stage is the water tree spike) (One hundred and eight red guidances of the Marpa lineage) (Marpa Lotsawa's teachings say that he knows one hundred and eight great guidances, and the Dharma friends and meditators should come now). And auspiciousness. (West. In the land of Oddiyana, the accomplished Ugyenpa heard the accomplishments from the wisdom dakini) The Kalachakra mantra, through the three vajras and the four vajras, recitation, practice, combination, the six-limbed yoga's extensive and concise establishment, and the secret gathering. And the profound path guru yoga that came from Sambhuti, mixing Sutra and Tantra together, the category of dependent origination. Seven groups of accomplished ones. Six essential practices, etc.
Chinese
噶派诀窍之精华大印。教主自己的口述记录中引申出的，上部不丹著名的八大引导，下部不丹著名的五大支柱，中部不丹著名的七种善行。此外，还有喜乐等续部注释及灌顶。追随秘密教法和成就之源的续部等，具备修法善妙集合的所有诀窍，使顿悟者、超越者和渐悟者各自达到金刚持的果位。如此，嘉旺教主曾说：“汇集九种深奥教法的宫殿，难道不是不丹和热隆吗？”达波四法等三士道也显现。 （此处应书写米拉日巴尊者的道歌）。由此而来的传承尤为殊胜，因为这些教法从金刚持到根本上师之间传承未断，不依赖其他，完全是父传子的方式。嘉旺教主将无伪的佛陀意旨，深邃明晰的俱生智慧，以证悟之义灌顶的方式传授于心，从而使能掌控显有三身之王权的传承，凭借不间断的加持，如同河流般未曾衰减。此传承始于印度中部婆罗门萨拉哈。还有鲁伊巴等。在西方邬金地区，金刚手化身仙人度化众生。从国王之女罗瓦玛到拉瓦巴上师。在印度南方，有龙树、夏瓦里自在等。在东方，有帝洛巴上师。在北方，有那若巴。似乎印度八十四大成就者大多是此传承。在西藏，玛尔巴对杰尊说：“儿子比弟子好，再传弟子好，亲传弟子与虚空同等。”预言中的儿子是杰月光童子和杰尊热琼巴等，弟子是杰冈波巴、帕木竹巴、乌洛、洛桑等，再传弟子是竹千林、止贡、蔡巴、雅桑巴、楚布等。亲传弟子。