Chinese
获得了那（Na）的地位，能掌控风和心识，并且显现了胜乐金刚、喜金刚、密集金刚等众多本尊的尊容，有很多神奇的故事。他将甚深寺的观世音菩萨金像和文殊菩萨像从多康迎请而来。他的座主桑桑巴·白玛仁钦在乃宁（Gnas rnying）修建了堪布旺仁波切的特殊外像。在佐拉（Grogs ra）修建了城堡。从小扎（Brag chung）开始奠基。此外，还建立了瓦日（Wa ri）、夏擦（Shab tsha）、色拉（Sle ra）、玉鲁琼（Yu lu chung）、曲丁（Chos sdings）等寺院。很好地管理了居莫（Gyu mo）、廷琼（Mthing chung）、朗日（Glang ri）、达让（Rta rnga）、温巴（Dben pa）等地的修行事务。从尼泊尔迎请了岩石上的金像扎西沃巴（Bkra shis 'od 'bar）。他的座主是导师曲吉旺秋巴（Chos kyi dbang phyug pa）。他的座主堪布曲吉仁钦，导师莲花生大师授记他是阿底峡尊者的化身，名为琼巴秋噶（Chung pa mchog dkar），名为曲吉仁钦，说是将在觉沃杰（Jo bo rje，阿底峡）的七世之后出现。他被授记将调伏一个天子魔。这位的闻思上师恩德很大，有桑桑巴的父亲桑京约塘（bZang jing yol thang）、顿索（sTon bsod）、吉沃拉巴（sPyi bo lhas pa）、绛曲沃（Byang chub 'od）、顿莫日（Don mo ri）的格西桑卡瓦（bZang kha ba）、卓罗绛巴贝（Khro lo byams pa dpal）、萨迦班智达、香嘉瓦贝（Zhang rgyal ba dpal）、纳塘巴·桑结贡巴（sNar thang pa sangs rgyas sgom pa）、蒋扬萨玛（'Jam dbyangs gsar ma）等无量上师，并进行了听闻和修学。堪布曲吉仁钦本人在卫藏地区，蒙古军队先锋多达（Dor rta）攻占了吉乃萨（skye gs gnas gsar），杀害了很多人，寺庙被烧毁，为了弥补寺庙的损失，建造了一尊高十四肘的大释迦牟尼佛像，里面装藏了婆罗门智燃（Bram ze dri med snying po）的肉身舍利，以及堪钦旺秋仁钦（mkhan chen dbang phyug rin chen）那里得来的右旋海螺，约顿钦波（yol ston chen po）用阳光照射过的法衣，仲松多吉觉巴（drang srong rdo rje bcus pa）用手握住而流血的金刚杵，以及雷击者用雷击击打后形成的晶石佛塔（高一肘）等，现在安放在乌孜索玛（dbu rtse so ma）或新寺中。经典也被焚毁了。也从直贡（'Bri khung）迎请了佛法。在乃萨（gnas gsar）为堪布曲旺（chos dbang）的外像建造了十万佛塔。在彭塘（'Phang thang）建造了寝宫，在仲琼（Grong chung）建造了嘎帕（dkar 'phigs），在日确（Ri khrod）建造了普丁（phur sdings）和拉多（lha do）。最杰出的弟子嘉瓦（rgyal ba）
English
Having attained the position of Na, mastering wind and mind, and witnessing the faces of many deities such as Hevajra, Heruka, and Guhyasamaja, there are many wondrous stories. He brought the golden statue of Avalokiteśvara and the statue of Manjushri from Dokham to the Zermo Monastery. His seat holder, Sangsangpa Pema Rinchen, built the special outer representation of Khenpo Wang Rinchen at Nyingne. He built a castle at Drogra. He laid the foundation for Drakchung. In addition, he established Wari, Shabtsa, Sera, Yulu Chung, and Choding monasteries. He managed the affairs of retreats at Gyumo, Thingchung, Langri, Tarnga, and Dbenpa well. He brought the golden statue of Tashi Woebar from Nepal to Drak. His seat holder was Acharya Chokyi Wangchukpa. His seat holder, Khenpo Chokyi Rinchen, was prophesied by Acharya Padmasambhava to be an incarnation of Jowo Atisha, named Chungpa Chokkar, named Chokyi Rinchen, and said to appear seven generations after Jowo Je (Atisha). He was prophesied to subdue a demon who is a son of the gods. His teachers who taught and contemplated were very kind, including Sangsangpa's father Sang Jing Yoltang, Ton Sod, Jiwo Lhapa, Jangchub Wo, Geshe Sangkawa of Donmo Ri, Trolo Jampa Pel, Sakya Pandita, Zhang Gyalwa Pel, Narthangpa Sangye Gompa, Jamyang Sarma, and countless others, and he listened, studied, and practiced. Khenpo Chokyi Rinchen himself, in U-Tsang, the Mongol army vanguard Dorta captured Kye Gnas Gsar, killed many people, and the monastery was burned down. To compensate for the loss of the monastery, he built a large Shakyamuni statue fourteen cubits high, and inside it he enshrined the relics of the Brahmin Drimey Nyingpo's flesh, a right-spiraling conch shell obtained from Khenchen Wangchuk Rinchen, a Dharma robe exposed to sunlight by Yolton Chenpo, a vajra that bled when held by Drangsong Dorje Chupa, and a crystal stupa (one cubit high) formed by lightning striking it, which are now enshrined in Utse Soma or the new monastery. The scriptures were also burned. He also invited Dharma from Drigung. At Gnas Gsar, he built a hundred thousand stupas for the outer representation of Khenpo Chokwang. He built a residence at Phangtang, a Karphik at Chongchung, and established Phurding and Lhado at Rikhrod. The most excellent of his disciples was Gyalwa.
Chinese
如珍宝雪山和金莲花座的昆钦·曲吉沃色等，以及蒙受堪钦·仁钦贝恩泽的恩德的上师昆钦·桑桑瓦，恰洛·曲杰巴，学者布顿，嘉瓦·果仓巴，卓贡·帕巴等非常多，但布顿似乎与他们不太一样。曾有布顿·森给沃，但他在此之前就已成就。这位堪布在任期间，将乃宁巴定为一千匝。堪布·仁钦贝瓦建造了乃宁的铁围墙，铁围墙环绕着数百座佛塔。将所有僧团置于闻思修的传统中。严格遵守僧侣的戒律。他曾说过，在乃宁巴发展最困难的时期，他自己会来。据说这是当时被称为曲顿的时期。堪钦大自在者绛巴贝瓦在乃宁建立了般若的学院，进行经典讲授，聚集百人共修。堪钦·仁钦桑波在杰乃宁建造了大经堂，并在卫藏拉多进行了十二年的修行。据说这是当时被称为金法时期。噶举派大座主仁钦炯内贝桑波建造了扎西顶、朗萨、拉库、恰炯、卓瓦曲杰、曲杰仁莫擦等。在沃卡等地取消了酒会，并制定了禁酒令。在祖普听闻了律藏，并在乃宁建立了律宗的讲经院。讲经的传承与祖普有关。后来，按照噶举派的说法，建立了彻底的讲经学院。然而，他说这座古老的寺庙是教法的根本，因此修复了斯班巴和果巴。制作了巨大的唐卡佛像和壁画等。为了僧团发展的缘起，还制作了杜瓦竹的卡尼。堪钦·仁钦贝桑波被尊为夏卡瓦的夏昂·泰司徒帕巴昆仲的根本上师。他用了三年时间完成了乃宁的大铁围墙。时供被称为日贝供养。其中，建造了由金铜制成的无量寿佛像，带有宝座靠背。堪钦噶举派持教者仁钦桑丹彭桑波非常清楚是嘉瓦·仁钦岗巴的转世。
English
Such as Rinchen Gangpa and Kunkhyen Chokyi Ozer of the Golden Lotus Throne, and the teacher Kunkhyen Sangsangwa, who was greatly favored by Khenchen Rinchen Pelwa, Chaklo Chöje Pal, the scholar Butön, Gyalwa Götsangpa, Dromgön Phakpa, etc., are said to be very numerous, but Butön seems to be somewhat different from them. There was Butön Sengge Ö, but he had already attained accomplishment before that. During the time of this Khenpo, Nyenyingpa was established as one thousand circuits. Khenpo Rinchen Pelwa built the iron fence of Nyenying, which surrounds hundreds of stupas. He placed all the Sangha in the tradition of hearing, thinking, and meditating. He strictly enforced the monastic rules. He said that he himself would come during the most difficult time of Nyenyingpa's development. It is said that this was the time known as Chöton. Khenchen the Great Master Jampa Pelwa established a Prajnaparamita college at Nyenying, conducted classic teachings, and gathered a hundred people for joint practice. Khenchen Rinchen Sangpo built the great assembly hall at Kyek Nyenying and stayed in Ütsang Lhador for twelve years of practice. It is said that this was the time known as the Golden Dharma period. The great throne holder of the Kagyu lineage, Rinchen Jungne Pelsangpo, built Tashi Ding, Langsa, Lhakhuk, Chakjong, Druwa Chukyer, and Rubmo Tsal, etc. He canceled the drinking parties in Orka and other places and established a prohibition law. He listened to the Vinaya in Zulphu and established a Vinaya teaching center in Nyenying. The lineage of teachings is related to Zulphu. Later, according to the Kagyu tradition, a thorough teaching college was established. However, he said that this old temple was the root of the teachings, so he restored Spenpa and Gopa. He made huge Thangka statues and murals, etc. For the auspiciousness of the Sangha's development, he also made the Kani of Duwa Zhuk. Khenchen Rinchen Pelsangpo was regarded as the root teacher of Shakawa's Sha-ngo Tai Situ Phakpa Kunchok. He completed the great iron fence of Nyenying in three years. The seasonal offering is known as Ribé Offering. Among them, he built an Amitayus statue made of gold and copper, with a throne and backrest. Khenchen, the holder of the Kagyu lineage, Rinchen Samten Pelsangpo, is very clearly the reincarnation of Gyalwa Rinchen Gangpa.
Chinese
此人在聂宁（གནས་རྙྀིང་）建造了丹珠尔（བསྟན་འགྱུར།）。当时，卫藏（དབུས་）的六万户军队向强拉（ལྕང་ར་）发动了战争。由于有人说自己是元朝的施主，聂宁（གནས་རྙྀང་）的佛法衰败到了极点，令人沮丧的时候，这位堪布恢复了它，使得亚丹（ཡར་ལྡན་）像以前一样非常兴盛。等等，凯聂（སྐྱེགས་གནས་རྙྀང་）以前是嘉央坚巴（རྒྱ་འཇམ་དཔལ་）的住所，约尔（ཡོལ་）三昆仲的住所，拉堆（ལ་སྟོད་）衮却喀（དཀོན་མཆོག་མཁར་）的住所。其传承者是八十八位观世音菩萨的化身。在凯聂聂宁（སྐྱེགས་གནས་རྙྀང་）的大门内，有大俄（འབྲེ་ཆེན་པོ）的宝座，萨迦班智达发愿的宝座，堪钦秋仁巴（མཁན་ཆེན་ཆོས་རིམ་པ）的宝座。印度的三百万班智达曾担任此地的堪布。大俄（འབྲེ་ཆེན་པོ）西绕沃（ཤེས་རབ་འབར་）在此建立了讲经院。琼（ཁྱུང་）也曾管理过，等等，贤哲善三者依次出现，等等，详情可从历史和世系简繁两种版本中了解。在那之下不远处，有未舍弃肉身而前往空行净土的特殊人物囊萨沃本（སྣང་བཟའ་འོད་འབུམ་）的出生地帕库（ཕས་ཁུར）。在那之下不远处，有成就者林热（གླིང་རས་）出生地香（ཞང་）的朗波纳（གླང་པོ་སྣ་ན），出生于林堆（གླིང་སྟོད་）林麦（གླིང་སྨད་）二者之下的林麦（གླིང་སྨད་）。在其附近，在被称为嘉仲聂（རྒྱ་གྲོང་གནས་）的地方，玉玛吉桑莫贝（ཡུམ་མ་གཅིག་བཟང་མོ་དཔལ་）的住所，曲杰饶丹衮桑帕（ཆོས་རྒྱལ་རབ་བརྟན་ཀུན་བཟང་འཕགས་）出生，大成就者衮洛（ཀུན་བློ་）也出生在那里。在那之下不远处，这个被称为强拉（ལྕང་ར་）的地方，最初是扬普（ཡང་ཕུར）的成就者嘉央坚巴桑瓦（རྒྱ་འཇམ་དཔལ་གསང་བ）占据了住所，里面供奉着具有加持力的圣物。之后，阿底峡尊者为弟子沃朗宗（ཨོལ་དྲང་སྲོང་）建造了勒贝拉康（ལྕེ་སྤེ་ལྷ་ཁང་），在强拉（ལྕང་རར་）建立了僧团，建造了集会殿和铁栅栏。主殿里供奉着约尔（ཡོལ་）三昆仲的圣物加持。这个强拉（ལྕང་ར་）。（长官益西空行母，被称为印度智慧空行母百万之首的女儿拉莫贝（ལྷ་མོ་དཔལ་）嫁给卡布，生了三个儿子，长子贝丹桑波（དཔལ་ལྡན་བཟང་པོ་）精通文字。十六岁时前往萨迦，拜见喇嘛康萨巴（བླ་མ་ཁང་གསར་པ），康萨巴让他服侍四层楼的拉章巴（བླ་བྲང་པ），负责文书
English
He built the Tanjur (bstan 'gyur) in Nyine (gnas rnying). At that time, the six myriads of troops from U-Tsang (dbus) waged war on Changra (lcang ra). Because someone claimed to be a patron of the Yuan dynasty, the Dharma in Nyine (gnas rnying) declined to the extreme, causing discouragement. This Khenpo revived it, making Yardan (yar ldan) very prosperous as before. And so on, Kyegne Nyine (skyegs gnas rnying) was formerly the residence of Gya Jampal (rgya 'jam dpal), the residence of the Yol (yol) three brothers, and the residence of Lato Konchok Khar (la stod dkon mchog mkhar). Its successors were eighty-eight incarnations of Avalokiteśvara. Inside the gate of Kyegne Nyine (skyegs gnas rnying), there is the throne of Drechenpo ('bre chen po), the throne aspired to by Sakya Pandita, and the throne of Khenchen Chö Rimpa (mkhan chen chos rim pa). Three hundred thousand Indian Panditas served as Khenpo of this place. Drechenpo (འབྲེ་ཆེན་པོ) Sherab Ö (shes rab 'bar) established a shedra here. Khyung (khyung) also managed it, and so on, the wise, virtuous, and excellent appeared in succession, and so on. Details can be learned from the history and lineage, both in detailed and concise versions. Not far below that is Phakhu (phas khur), the birthplace of Nangza Öbum (snang bza' 'od 'bum), a special person who went to the Khechara without abandoning his physical body. Not far below that is Langpo Nana (glang po sna na) of Zhang (zhang), the birthplace of the accomplished Lingre (gling ras), born in Lingme (gling smad), below Lingtö (gling stod) and Lingme (gling smad). Near it, in a place called Gyarong Ne (rgya grong gnas), the residence of Yumma Chigzangmo Pel (yum ma gcig bzang mo dpal), Chögyal Rabten Kunsang Phak (chos rgyal rab brtan kun bzang 'phags) was born, and the great accomplished Kuntlo (kun blo) was also born there. Not far below that, this place called Changra (lcang ra) was initially occupied by Gya Jampal Sangwa (rgya 'jam dpal gsang ba), an accomplished yogi from Yangphur (yang phur), and inside it, blessed sacred objects are enshrined. Later, Atiśa built the Lepe Lhakhang (lce spe lha khang) for his disciple Ol Drangsong (ol drang srong), established a monastic community in Changra (lcang rar), and built an assembly hall and iron fence. The main temple houses the blessings of the sacred objects of the Yol (yol) three brothers. This Changra (lcang ra). (Official Yig Makchik Khandro, the daughter of Lhamo Pel (lha mo dpal), who is known as the chief of a million Indian Wisdom Dakinis, married Khap, and three sons were born. The eldest, Pelden Zangpo (dpal ldan bzang po), was proficient in writing. At the age of sixteen, he went to Sakya and met Lama Khangsarpa (bla ma khang gsar pa). Khangsarpa made him serve the four-story Ladrangpa (bla brang pa) and was in charge of writing.