English
The glorious Secret One left the imprints of his own two feet in the center of a whole piece of brocade, and around the edges appeared eighty-eight images of lamas, equal to his age. There were thirty-two with parasols, twenty-eight with lotuses, and twenty-eight without parasols and lotuses. When asked, "What is this omen?" he replied, "In the future, emanations of Avalokiteśvara will continuously come to this Neyring Monastery, totaling eighty-eight." The actual footprints are kept in the neck of a female bird, and the face is in Neyring. The third greatness is that Jowo Atisha prophesied that the Yol brothers would run upwards in the area of the Nyangchu River. The ground is an eight-petaled lotus, the sky is an eight-spoked wheel, the sides are the eight auspicious symbols, and the mountain behind is like a sleeping elephant. Run there and establish a monastery, which will later benefit the continuation of the Dharma. Therefore, the three brothers came up to the place prophesied by Yol Chöwang, thinking that this was the prophesied place, and came to Neyring Monastery. Jowo's son Purpabé established a place for meditation there, and it is said that there was a cave from Yol on the ridge, and they lived there. That cave is called Amé Yol, and it is still known by that name today. After that, Jowo's son Purpabé and the people of Neyring Monastery received help from Yol Chenpo. Jowo Dipamkara performed the consecration ceremony starting from Nyentso, and the flower of consecration fell on Neyring Monastery. They made many tsatsas as objects of practice. Chökyi Wangchuk asked Jowo's son Purpabé, "If we establish a monastic community in your monastery, would you be displeased?" Jowo's son was very pleased and said, "My wish has been fulfilled." Then he entrusted the land of Kyeg Neyring, the affiliated monasteries, the objects of the Three Jewels, and the patrons to Yol Chenpo, and stipulated that the three methods of Chinese administration should not be adopted, etc. Yol established a good Kadampa monastery and served as the Khenpo of twenty-four Batsos. Dré Chenpo Sherab Ö ordained with Yol Chökyi Wangchuk and listened to all the Dharma and teachings. The fourth greatness is that Chöwang hung the Dharma robe in the sun and led the eight veins of Shambhala to the path of liberation. Yol Drangsong struck blood with the ten-pronged vajra of red pine, and Yol Tobé with white stone...
Chinese
那里的山像张开嘴的狮子，在马月降下九次冰雹，从岩石中间出现了一个人和一肘高的水晶佛塔。约尔三昆仲都住在内地的老寺庙和柳树林里。约尔法自在有很多杰出的弟子，但哲钦波·喜饶雍是其中最杰出的。哲钦波的上师是印度的班智达绒·洛丹喜饶等众多印度和西藏的智者和成就者。慈氏怙主摄受的那位大士，约尔法王将二十四个日巴措的法座，以及觉萨普巴贝献上的所有土地和权力都交给了他，并任命他为法座。哲钦波有杰出的弟子琼·仁钦扎、阿·绛曲益西、涅瓦·色顿、多巴·绛曲扎、嘉·杜瓦津巴·尊珠雍等数千名僧人，其中最杰出的弟子是拉妥巴·衮却喀，由十三位哲的卓越人物领导。那宁寺的附属土地、施主等都交给了拉妥巴·衮却喀，并任命他为法座。拉妥·衮却喀是嘉族的后裔。最初，从拉妥江的萨图地方的修行者嘉瓦珠巴开始，就是具有咒力的后裔。观世音菩萨的化身，在血统中没有中断地出现了八十八位，其征兆是：嘉香仲·仁钦炯乃的光明清净的显现中，出现了一个白人，说道：“北方这片西藏的国土，我是大悲观世音菩萨的所化，特别是天神的真实化身，有缘的你将进入你的血统，守护菩提萨埵的血统。”白人融入了咒师嘉·仁钦炯乃，因此拉妥巴的血统毫无疑问是大悲观世音菩萨的化身。名称的不同是嘉香仲·仁钦炯乃或咒师仁钦炯乃，他前往香地的嘎普等地听闻了许多甚深教法，包括扬普等。他的侍者是觉姆雍巴。
English
The mountain there resembles a lion with its mouth open, and nine hailstones fell in the Horse month. From the middle of the rock emerged a crystal stupa, one person and one cubit high. The three Yol brothers all resided in the old monastery and willow grove of Ne Nyang. Although Yol Chokyi Wangchuk had many excellent disciples, Drepung Chenpo Sherab Jung was the most outstanding. Drepung Chenpo's teachers included the Indian Pandit Rong Lodan Sherab and many other Indian and Tibetan scholars and accomplished masters. That great being, who was cared for by Jampa Gonpo, was entrusted with the twenty-four seats of Riwatsho of Yol Chokyi Wang, and all the land and power offered by Jowo Sonam Phurpa Pel, and was appointed as the throne holder. Drepung Chenpo had outstanding disciples such as Khyun Rinchen Drak, Ar Jangchub Yeshe, Nyalwa Sreton, Dokpa Jangchub Drak, and Ja Dulwa Dzinpa Tsondru Jung, among thousands of monks who lectured on the scriptures. The most outstanding of these disciples was Latopa Konchok Khar, who was led by thirteen eminent figures of Drepung. The main Nening Monastery, along with its branch lands, patrons, and so on, were entrusted to Latopa Konchok Khar, and he was appointed as the throne holder. Latö Konchok Khar was of the Gyal lineage. Initially, starting from Ngakchang Gyalwa Drubpa in the hermitage of Sa Thup in Latö Jang, it was a lineage of powerful mantra holders. The sign that eighty-eight incarnations of Avalokiteśvara appeared uninterruptedly in the lineage is as follows: In the clear and pure vision of Gya Shangkhrom Rinchen Jungne, a white man appeared and said, "This northern land of Tibet, I am to be tamed by Mahakarunika, especially the actual manifestation of a deity. The fortunate one will enter your lineage and uphold the lineage of Bodhisattvas." That white man dissolved into the mantra holder Gya Rinchen Jungne, so there is no doubt that the lineage of Latöpa is an incarnation of Mahakarunika. The different names are Gya Shangkhrom Rinchen Jungne or Ngakchang Rinchen Jungne, who went to Shang's Gapu and other places to listen to many profound teachings, including Yangphur. His attendant was Jomo Yönpa.
Chinese
降生之子昆秋喀三兄弟，在即位之时，仲氏家族大学者的声誉遍布卫藏康三区，父亲送昆秋喀三兄弟出家。当时，拜见了仲钦波在杰达（地名）转法轮。三兄弟出家，闻思修至究竟。拉堆巴·昆秋喀还依止了译师仁钦桑布，传记中有记载，但时间不符。依止了琼·仁钦扎巴，依止了萨迦派贡噶宁波。香雄雄有卡居派大师琼波的八万弟子的聚会，其中胜乐金刚和贡布被认为是最好的大弟子。梅纪巴的本尊护法唐嘎（唐卡）被称为香洛玛，给予了他，但他没有接受，唐嘎升到空中，在杰达（地名）以食物供养，唐嘎来到图巴等地，这是六臂智慧怙主降临的伟大之处。后来，六臂怙主亲自显现，说不要操心。说寺庙的管理由自己来做，这是神谕的伟大之处。拉堆巴·昆秋喀在觉赛贝钦嘉的扎莫（地名）有旅馆，曲多巴在那里建立了寺庙，建立了住所，建造了铁墙和寺庙等，这个地方也被称为乃萨尔或乃果。拉堆巴·昆秋喀的弟子有帕摩竹巴、成就者尼普巴·曲吉扎巴、堪布旺曲仁钦等不可思议的众多弟子。拉堆巴在果古去世，也是在他自己建立的寺庙乃萨尔或乃果，遗体也完整地保存在佛塔中。现在被称为乃果的小寺庙里，有两个佛塔，其中一个是。一个佛塔里，仲氏家族出家，听闻了所有经藏的自己的哥哥昆秋喀兄弟，堪布昆桑的遗体完整地保存在里面。仲氏家族的十三殊胜是印度的神像金像红色度母，拉雍嘉布四种颜色的金塔降下加持之雨，仲氏家族的白伞，供养的海螺吉祥达隆，上师的帷幔。
English
The three brothers Kunchok Khar, born as sons, when they ascended the throne, the great scholar of the Dre clan had a reputation that spread throughout the three regions of U-Tsang and Kham, and the father sent the three brothers Kunchok Khar to become monks. At that time, they met Dre Chenpo turning the wheel of Dharma in Jedar. The three brothers became monks and completed their studies and contemplation. Latöpa Kunchok Khar also relied on the translator Rinchen Zangpo, which is recorded in the biography, but the time does not match. He relied on Khyun Rinchen Drak, and relied on Sakya Kunga Nyingpo. In Shang Shong Shong, there was a gathering of 80,000 disciples of the Kagyupa master Khyunpo, among whom Demchok and Gonpo were considered the best of the great disciples. Maitripa's tutelary deity Dharma protector Thangka, known as Shang Loma, was given to him, but he did not accept it, and the Thangka ascended into the sky and stayed in Jedar, offering food. The Thangka came to Thuba, etc., which is the greatness of the descent of the six-armed wisdom protector. Later, the six-armed protector personally appeared and said not to worry. He said that the management of the monastery would be done by himself, which is the greatness of the divine prophecy. Latöpa Kunchok Khar had a guesthouse in Drakmo (place name) of Jöse Pelchen Kyab, which was where Chutopa built the monastery, established the residence, and built iron walls and temples, etc. This place is also known as Neser or Negok. The disciples of Latöpa Kunchok Khar include Pamo Drupa, the accomplished Nyiphukpa Chökyi Drakpa, Khenpo Wangchuk Rinchen, and many other inconceivable disciples. Latöpa passed away in Goguk, which was also in the monastery he founded, Neser or Negok, and his body is also preserved whole in a stupa. Now, in the small temple known as Negok, there are two stupas, one of which is. Inside one of the stupas, the body of Khenpo Kunsang, who was ordained in the Dre clan and heard all the Tripitaka from his own elder brother Kunchok Khar, is preserved whole. The thirteen special features of the Dre clan are the golden statue of the Indian deity, the red Tara, the four kinds of La Bum Kyapo, the golden stupa raining down blessings, the white umbrella of the Dre clan, the conch shell offering Tashi Darlung, and the guru's curtain.
Chinese
无有匹敌。钹声太阳远扬。宝瓶吉祥巍然耸立。贝狮交错耸立。白瓷月亮小井。绿松石色天空。贝甲吉祥光芒四射。骏马天鹅知晓飞翔。最初的堪布是扬普成就者蒋白桑瓦。三族化身约顿三昆仲。印度班智达百万之三。慈氏摄受哲钦西俄。观世音化身。拉堆衮却喀。大菩萨仁钦坚赞。如是等等乃是聂宁寺堪布传承。惹蔡二十四支是：从杰聂宁寺分出的各支称为惹蔡上部；从香热和杰贝两处分出的各支称为惹蔡中部；从孜分出的各支称为惹蔡下部。其分出之源头根本是：觉沃阿底峡赐予财物后，由约氏三昆仲令惹尊索南旺秋学习。遂出家。此之律仪传承为：释迦牟尼佛。舍利子。圣者罗睺罗。婆罗门罗睺罗。龙树。善护。吉祥隐。智藏。寂护。宝藏。觉吉祥生。胜解慧。亚[邦]贡益西雍仲。仲益西坚赞。仲尊喜饶僧格。惹尊索南旺秋。约顿曲吉旺秋。哲钦。拉堆巴衮却喀等等。聂宁寺堪布旺秋仁钦或堪布旺仁的上师恩德至大。于自己的舅舅拉堆衮却喀处听闻研习一切显密教法。向苏尔杰译师学习翻译。于萨迦扎巴坚赞处获得三传承等等。于菩萨达瓦坚赞处获得义网和噶当道次第。于香巴掘藏师杜固仁钦处听闻秘密心髓等等。又，六臂智慧怙主亲临，一只脚放在古尔乔山顶，无需顾虑。说聂宁寺这座寺庙由我亲自管理等等，聂宁寺这座寺庙与其他的寺庙完全不同，由六臂智慧怙主亲自掌管。其他天神人等没有管辖权，因此与众不同。堪布旺仁八十岁左右时，头发变黑，并在圆满定中
English
Unsurpassed. The sound of cymbals, the sun resounding far. The auspicious vase stands tall. The conch shell lions stand intertwined. White porcelain moon, a small well. Turquoise blue sky. Bese armor, auspiciously radiant. The horse, a swan, knows how to fly. The first lineage of Khenpos was Yangphur Drubthob Jampal Sangwa. The three emanations, the Yol ston brothers three. The Indian great Pandit, three hundred thousand. Jampa (Maitreya) embraced Drepung Chenpo Shey 'Bar. An emanation of Chenrezig (Avalokiteshvara). Lato Konchok Khar. The great Bodhisattva Rinchen Gyaltsen. And so forth, these are the Khenpo lineages of Nyenying Monastery. The twenty-four branches of Rawa Tsho are: those that branched out from Kyek Nyenying Monastery are called the Upper Rawa Tsho; those that branched out from Changra and Chepe are called the Middle Rawa Tsho; those that branched out from Tsi are called the Lower Rawa Tsho. The root of their branching out is: Jowo Atisha gave religious provisions, and the three Yol brothers had Rawa Tsun Sonam Wangchuk take teachings. He became a monk. The lineage of vows is: Shakyamuni Buddha. Shariputra. The son Rahula. The Brahmin Rahula. Nagarjuna. Lekden Jed. Palbe. Yeshe Nyingpo. Zhiwa Tsho. Ratnagarbha. Gyo Gejung. Gongpa Rabsel. Ya [Pang] Gong Yeshe Yungdrung. Drung Yeshe Gyaltsen. Tsongtsun Sherab Senge. Rawa Tsun Sonam Wangchuk. Yolton Chokyi Wangchuk. Drepung Chen. Lato Konchok Khar, and so on. The Lama of Nyenying Khenpo Wangchuk Rinchen or Khenpo Wang Rin is of supreme kindness. He listened to and studied all Sutras and Tantras from his own uncle, Lato Konchok Khar. He studied translation from Surje Lotsawa. He received the three lineages etc. from Sakya Drakpa Gyaltsen. He received the Net of Meaning and the Kadampa Lamrim from Bodhisattva Dawa Gyaltsen. He listened to the Secret Essence etc. from Shangpa Tertön Dugu Rinchen. Moreover, the Six-Armed Wisdom Protector himself appeared, placing one foot on the peak of Gurchok, without hesitation. He said that he himself would take care of this Nyenying Monastery, and so this Nyenying Monastery is completely different from other monasteries. It is personally managed by the Six-Armed Wisdom Protector. Other gods and humans have no authority, so it is extraordinary. When Khenpo Wang Rin was around eighty years old, his hair turned black, and in the Samadhi of Completion