Chinese
拉杰·曲江的后世转世是克什米尔班智达释迦室利。他是第七佛陀饶赛，即赤罗。吉祥生处，教法珍宝灯。贤劫千佛前闻名。大地之上，无可匹敌者。顶礼具释迦名称的上师之足。据说克什米尔班智达返回藏地时，来到了江若山谷。他说：“这个山谷里，我前世建造了一个曼扎拉大小的寺庙。那时，人们的信仰特别强烈，书写、阅读、听闻和讲授也很兴盛，但现在如果班智达来了，接受供养，并来到我这里，那么信仰就会衰退。”于是，他让所有人都忘记了，江若上部和下部地区都带头。所有人都接受了佛法联系。江若寺的大神金刚萨埵被加持，据说从指缝中滴下了甘露。之后，赤罗·强巴贝（བྱམས་པའི་དཔལ་）为了迎请克什米尔班智达，在路上行走时，江若古琼有一位名叫格西嘉的上师香的亲传弟子，香给他传授了佛法，并预言他会成功。据说被称为大处和小处的两处遗址是赤罗前往时建造的。之后，有一座被称为宁玛派遗址的曼隆寺庙。之后是肖囊寺庙。之后，云丹沃是松巴·吉康巴的僧人。他在顿炯嘎尔摩那里接受了比丘戒。他也依止了藏那巴上师。他拜见了克什米尔班智达斯拉莫切。他依止了藏巴萨波等人。给予密集金刚续部口诀的喇嘛是唐赛巴·帕巴吉。色丁巴·云丹沃住在色布温查，建立了江若色丁，并讲解了续部口诀。江若色丁的遗址是色丁巴·云丹沃。据说之后他假装是他的儿子。也有人说是儿子顿波。据说建立色丁九年后，他与弟子嘎·扎巴旺秋的妹妹举行了生育儿子的仪式，于是就有了衮钦·曲库沃赛，但无论如何，克什米尔班智达的转世是衮钦·曲库沃赛，为他命名的是上师。
English
The subsequent reincarnation of Lhaje Choyang was the Kashmiri Pandit Shakya Shri. He was the seventh Buddha Rabsel, namely Khrolo. Auspicious source, Dharma Jewel Lamp. Known before the thousand Buddhas of the Fortunate Aeon. On the great earth, without rival. I prostrate at the feet of the Lama with the name Shakya. It is said that when the Kashmiri Pandit returned to Tibet, he came to Gyangro Valley. He said, "In this valley, my previous life built a temple the size of a mandala. At that time, people's faith was particularly strong, and writing, reading, listening, and teaching were also flourishing, but now if the Pandit comes, accepts offerings, and comes to me, then faith will decline." So, he made everyone forget, and the upper and lower regions of Gyangro took the lead. Everyone received a Dharma connection. The great deity Vajrasattva of Gyangro Monastery was consecrated, and it is said that nectar dripped from his fingers. After that, Khrolo Jampel (བྱམས་པའི་དཔལ་) was walking on the road to invite the Kashmiri Pandit, when Geshe Gya, a direct disciple of Lama Zhang, who was in Gyangro Gudchung, received Dharma teachings from Zhang, and he prophesied that he would succeed. It is said that the remains of the two sites known as the Great Site and the Small Site were built when Khrolo went there. After that, there is a temple called Manlung, which is said to be the site of the Nyingma school. After that is the Shonang Temple. After that, Zhonnu Wö was a monk of Sumpa Kyilkharwa. He received full ordination from Dunjong Karmo. He also relied on Tsang Nagpa Lama. He met the Kashmiri Pandit Slamoche. He relied on Tsangba Sarbo and others. The Lama who gave the secret assembly tantra as a secret instruction was Thangsepa Phagpa Kyab. Serdingpa Zhonnu Wö stayed in Serbu Wentsar, established Gyangro Serding, and explained the tantra instructions. The site of Gyangro Serding is Serdingpa Zhonnu Wö. It is said that after that he pretended to be his son. Some say it was his son Donpo. It is said that nine years after establishing Serding, he performed the ritual of giving birth to a son with the sister of his disciple Gar Drakpa Wangchuk, and then Kunkhyen Chöku Özer appeared, but in any case, the reincarnation of the Kashmiri Pandit is Kunkhyen Chöku Özer, and the Lama who gave him the name.
Chinese
即使有人说不是圣者等，成为所有密集金刚续部口诀的唯一来源。江若色丁巴，曾到过这里，如果稍微讲述他的历史，克什米尔班智达释迦室利跋陀罗从印度到江若那玛时，看到色丁的山内像莲花开放一样，就说将来我将在此为人们指路。如他所承诺的那样，在名为江若色丁的地方，色丁巴云努沃热，如后文所述，诞生为功德圆满之子的方式。十三岁时，在聂宁堪布法王仁钦贝的座前出家，赐名为法身光。当时，空中出现彩虹、光芒和鲜花，至尊度母显现，说道：唉玛伙！愿吉祥！贤劫第七尊降临世间。克什米尔大班智达释迦室利，在此处施予法身光。说完就消失了。之后，在杜琼江杜尔向法王蒋扬萨玛请教。在接受红阎摩敌灌顶时，视上师为红阎摩敌。听闻了《量度经》、《慈氏五论》、时轮的卓氏仪轨、续部注释和口诀等，进行修持，大家都感到惊讶。法王说不像自己的传承，非常高兴地说：如果讲法，就像释迦牟尼佛一样。如果辩论，连妙音菩萨也颤抖。写作上，像无碍的昆钦根嘎坚赞一样清晰明了。因精通三种智者的行为而受到赞扬。当时被称为昆钦。还向萨班贡嘎坚赞听闻了许多《喜金刚》等法。向法王八思巴讲述和听闻佛法，并向恰洛、洛热、嘎洛等请教佛法。拉萨的觉沃亲自显现，拉萨绕郭的胜者赐予教言：你最初的想法是，如果努力修行，这个身体就能成就殊胜佛果，努力精进是不好的。再次进行一百零八次火供，聚集众多人建造佛像，从善知识处获得许多密宗经典的传承。人们会成为怙主和救护者。这样做可以消除业障。成为三界众生的怙主。
English
Even if there are those who say he is not a saint, he became the sole source of all the Guhyasamaja tantra and oral instructions. Jangro Sertingpa came here, and if we briefly mention his history, when the Kashmiri Pandit Shakya Shri Bhadra came to Jangro Narma from India, he saw the inside of Serting Mountain like a lotus flower opening, and said that in the future I will guide people here. As he promised, in a place called Jangro Serting, Sertingpa Zhonnu Ozer, as described below, was born as a son who had reached the other shore of the ocean of qualities. At the age of thirteen, he was ordained in the presence of Nyering Khenpo Chöje Rinchen Pal, and was given the name Chöku Ozer. At that time, rainbows, lights, and flowers appeared in the sky, and Jetsunma Tara appeared and said: Emaho! May there be auspiciousness! The seventh of the Good Aeon has come to the world. The great Kashmiri Pandit Shakya Shri, here bestows the Dharmakaya Light. After speaking, she disappeared. After that, he consulted Chöje Jamyang Sarma in Duljung Kyangdur. When receiving the empowerment of Red Yamari, he saw the lama as Red Yamari. He listened to the "Measure Sutra", the "Five Treatises of Maitreya", the Dro tradition of Kalachakra, the tantra commentaries, and oral instructions, and practiced them, and everyone was amazed. Chöje said that it was not like his own lineage, and was very pleased and said: If he teaches, he is like Shakyamuni Buddha. If he debates, even Manjushri trembles. In writing, he is as clear and unobstructed as Kunkhyen Gönchog Gyaltsen. He was praised for being skilled in the three activities of a scholar. At that time, he was known as Kunkhyen. He also listened to many teachings such as the Hevajra from Sakya Pandita. He taught and listened to the Dharma to Chögyal Phagpa, and requested Dharma from Chaglo, Lore, Galo, etc. The Jowo of Lhasa actually appeared and the Victorious One of Lhasa Rawo bestowed teachings: Your initial thought is that if you practice diligently, this body will attain the supreme Buddhahood, and it is not good to strive diligently. Again, perform one hundred and eight fire offerings, gather many people to build statues, and receive the transmission of many secret mantra scriptures from a good spiritual friend. People will become protectors and saviors. Doing so will eliminate karmic obscurations. Become the protector of the three realms.
Chinese
如意宝。如其所说，在色丁进行了百次火供。在德丁奠定了寺庙的基础。如同乔沃·释迦牟尼佛像的血脉一般，建造了主尊及其眷属。所生的四个弟子是：大弟子慈悲精进，小弟子功德海，中间的弟子仁钦岗巴，以及具慧狮子。大弟子的弟子不可胜数。据说这些智者和成就者在色丁寺院中，一切智者法身的舌头安放在色丁舍利塔中。其下方是，俄译师洛丹西饶的传承弟子中的，获得头部测量传承，成为大学者的琼仁钦扎的住所和讲修之地朗巴彭塘（在朗巴色林附近）。无论是谁担任该寺的住持，都被称为琼的法座。在此进行讲修的弟子有，堆隆嘉玛尔瓦和达巴喀切等众多学者。成就者尼普巴也曾拜琼仁钦扎为堪布，受戒后被赐名为曲吉扎巴，也是在朗巴彭塘。后来，聂宁堪布曲吉仁钦对该寺进行了修缮和扩建，并在彭塘寺圆寂。其下方，在色林的东面，隆纳姜若二者的交汇处，有据说由喀且班禅用土石建造的土石拉康。其上方有聂宁寺的分寺彭丁寺。据说这是由乔沃·阿底峡的转世或化身堪布曲吉仁钦所建。其下方，在隆纳诞生了贝康仁钦坚赞。建造隆纳朗巴色林的不是香康巴蒋扬仁钦坚赞。在杰尊扎巴时期，由萨迦派的格西仁钦坚赞建造了被称为朗巴色林的住所。如今是格鲁派。其下方不远处有一座格鲁派寺庙，名为藏扎。总的来说，姜若诞生和驻锡过非常多杰出的上师，比如俄·洛丹西饶和帕擦尼玛扎巴二者的所有弟子。
English
Became a wish-fulfilling jewel. As he said, a hundred fire offerings were performed at Serding. The foundation of the monastery was laid in Deding. Like the lifeblood of the Jowo Shakyamuni statue, the main deity and its retinue were built. The four disciples born were: the eldest, Compassion and Diligence, the youngest, Merit Ocean, the middle one, Rinchen Gangpa, and the wise Lion. The great disciple's disciples are countless. It is said that these wise and accomplished ones, in the Serding Monastery, the tongue of the omniscient Dharmakaya is placed in the Serding Stupa. Below it is, among the lineage disciples of Ngok Lotsawa Lodan Sherab, the one who received the lineage of head measurement, the great scholar Khyung Rinchen Drak's residence and the place of teaching and practice, Langpa Phangthang (near Langpa Serling). Whoever holds the position of abbot of that monastery is called the Throne of Khyung. The disciples who engaged in teaching and practice here included Tölung Gyamarwa and Dakpa Khache, among many other scholars. The accomplished Nyiphukpa also took Khyung Rinchen Drak as his Khenpo, and after ordination, he was given the name Chökyi Drakpa, also at Langpa Phangthang. Later, Nyingkhenpo Chökyi Rinchen renovated and expanded the monastery, and passed away at Phangthang Monastery. Below it, on the east side of Serling, at the confluence of Lungnak and Jangro, is the Earth-Stone Lhakhang, said to have been built by Khache Panchen with earth and stone. Above it is Phurding Monastery, a branch of Nying Monastery. It is said that this was built by Khenpo Chökyi Rinchen, the reincarnation or emanation of Jowo Atisha. Below it, Bekhang Rinchen Gyaltsen was born in Lungnak. The one who built Lungnak Langpa Serling was not Spokhangpa Jamyang Rinchen Gyaltsen. During the time of Jetsun Drakpa, the residence called Langpa Serling was established by the Sakya Geshe Rinchen Gyaltsen. Nowadays, it is a Gelugpa monastery. Not far below it, there is a Gelugpa monastery called Tsang Drak. In general, many outstanding lamas were born and resided in Jangro, including all the disciples of Ngok Lodan Sherab and Patshab Nyima Drak.
Chinese
帕协的住锡地和讲修之地，姜若夏玛的兄弟，名为杰昆布的特殊弟子也出生在姜若。寺院四子中的仁波切内邬祖尔巴的弟子姜若达尊也出生在姜若，并且也有寺院。香敦尼俄贡的弟子色敦觉卓藏也出生在姜若。姜若也出生了琼仁。努布都津或雅桑巴的上师，被称为姜若达贡的特殊人物也出生在姜若。喇嘛珠的世系最初住在康区的隆塘卓玛拉康，从许多代开始就是宁玛派的善知识的传承。之后被迎请为吐蕃赞普的供养处。之后依次在娘堆姜若世代居住。其世系中名为珠策程秋吉雍内者，精通宁玛派密法，在娘堆姜若聚集众多僧人进行讲授，并建造了名为拉康玛波的寺庙。他有三个儿子，其中喇嘛珠纳绛秋坚赞的世系。喇嘛珠果查多吉在雅日郭普的下方擦霍波处，请求了金刚手怙主五尊的灌顶和传承。娘堆姜若一位十四岁的人，住在名为色莫隆的岩洞中进行修行。后来与喇嘛达贡和米巴寺相遇，也就是江孜的果孔，也叫果隆，本质上是在日曲格丹相遇后，成为了依靠金刚手的成就者。此外，喇嘛珠果查多吉还多次见到本尊神，在智慧之火燃烧的红绿光芒中，金刚手亲自显现，并唱诵了音调和偈颂，这也是在姜若的扎玛宗琼进行修行的时候。此外，珠本南喀多吉在姜若的布隆温匝亲自见到了圣者不空绢索五尊。印度的班智达卢姆特巴来到姜若，见到珠本南喀后，说他是藏地的大成就者，这个故事非常多（虽然完成了，但这里听闻了胜乐金刚）。珠觉索在姜若建造了贝莫切。金
English
The residence and teaching center of Pashe, the special disciple of Jiangro Shamai's brother, named Je Khonbu, was also born in Jiangro. Jiangro Dartson, a disciple of Rinpoche Ne'u Zurpa, one of the four sons of the monastery, was also born in Jiangro and also had a monastery. Seton Jo Khotro Tsang, a disciple of Zhangton Nyo Gom, was born in Jiangro. Qunrin was also born in Jiangro. Nub Dulzin or Ya Sangpa's master, known as the special Jiangro Dargon, was also born in Jiangro. This lineage of Lama Dru first resided in the Lhakhang of Longtang Dolma in Kham, and from many generations has been the lineage of the virtuous friend of the Nyingma school. Then he was invited to be the object of worship of the Tibetan Emperor. Then gradually the lineage resided in Nyangto Jiangro. In that lineage, Dru Tsultrim Chokyi Jungne, who was very knowledgeable in the Nyingma secret mantra, gathered many monks in Nyangto Jiangro and gave teachings, and built a temple called Lhakhang Marpo. He had three sons, of whom the lineage of Lama Dru Nag Jangchub Gyaltsen. Lama Dru Gocha Dorje requested the empowerment and transmission of the Five Deities of Vajrapani Mahakala from Tsa Horpo below Yari Gopuk. A fourteen-year-old in Nyangto Jiangro stayed in a cave called Sermolong and practiced. Later, he met Lama Tagom and Mipa Monastery, also known as Gyantse's Gokhung, also known as Golung, and essentially became an accomplished one relying on Vajrapani after meeting in Ritro Geden. In addition, Lama Dru Gocha Dorje also saw many faces of the Yidam deity, and in the midst of the red and green flames of the fire of wisdom, Vajrapani himself appeared and sang melodies and verses, which was also when he was practicing in Jiangro's Drakmar Dzongchung. In addition, Dru Ben Namkha Dorje personally saw the Five Deities of Arya Amoghapasha in Bulung Wenza of Jiangro. The Indian Pandit Lumteba came to Jiangro and met Dru Ben Namkha and said that he was a great accomplished one in Tibet. There are many stories about this (although it was completed, he heard Chakrasamvara here). Dru Jo So built Pemo Che in Jiangro. Gold