English
Surrounded by the lineage lamas of... On the large wall to its right, are the stories surrounding the Buddha and the Jataka tales of the virtuous woman of Magadha. To its right is the lineage of the teachings of Shakyamuni Buddha. On the left side of the door of the Gunglam Drel Lhakhang in the west, is the Jataka tale of the Cloud Vehicle appearing from the Wish-fulfilling Tree for Shakyamuni Buddha. Above the door is the Jataka tale of the Golden Stupa from the Sutra of the Wise and the Foolish. On the right side of the temple door is the Jataka tale of the youth Kunala for Shakyamuni Buddha. To its right is the layout of the present Buddha, the Bodhisattva Sadāprarudita seeking Prajñāpāramitā, obtaining it from the Dharma Protector, and so on. On the small wall facing the northwest of the Zhalre Lhakhang, are the lamas of the Kadampa lineage of Jowo Atisha and his spiritual sons. On the large wall to its left, Shakyamuni Buddha displayed miracles from the first to the fifteenth day of the month of miracles, and the layout of subduing the heretics in accordance with the Sutra of the Wise and the Foolish. To its left are the lamas of the Bodhisattva vows lineage of Shakyamuni Buddha. On the right side of the door of the eastern Gung Neten Lhakhang, is the Jataka tale of King Palde for Shakyamuni Buddha. The story of the Teacher Shakyamuni Buddha completely occupying Jetavana is laid out as it appears in the Vinaya. Slightly below it, it is said that the mural of the construction of Jeda Temple by Tri Ralpachen in the past is the secret of Gya Jampe. It is said that Jeda is the very center where Dre Chenpo Sherab O (Wisdom Light) turned the Wheel of Dharma. When Dre Chenpo Sherab O turned the great Wheel of Dharma in Nyangto Jeda, the mantra holder Rinchen Jungne (Ratnasambhava) went to Gangpu in Shang and other places to listen to many Dharma teachings. Konchok Khar, the son of Jomo Chungwa, and his two brothers became monks under Dre Sherab O. In particular, Konchok Kharpa was the supreme disciple who received the full vase empowerment. Many Geshes of the past taught and listened to the Dharma here, and Jeda became famous. Ra Lotsawa offered Jeda-pa one hundred scriptures including the Miscellaneous Sutras, and three hundred thousand loads of provisions for lamps and food. On the way to Jeda, Jowo Atisha said, "That place is Pumbu Ri, the place of Gya Tson Sengge." When he arrived at the place of his disciple, he said that he had no disciples.
Chinese
據說從地上湧出眼淚，阿底峽尊者來到傑達是確定的。拉堆昆卻喀供養了寺廟，傑達的漁夫建造並供奉了寺廟。他說住在查日山這裡很高興，並唱了香古爾。據說約爾昆仲三兄弟在那裡跳舞。傑欽波也主要住在香古爾。後來，約爾托貝建造了傑達格傑。聶寧堪布桑傑仁欽在傑達建造了新的寺廟。該寺的住持堪布桑桑班瑪仁欽在傑達建造了庭院。如今，有寺廟的遺址，還有一個被稱為傑達納巴的拉澤瑪的後裔。在謝爾喀嘉傑的西南方向，名為隆納的地方，有香傑梅或傑梅覺丹，據說是堪耶謝嘉燦及其上師查札瑪爾瓦兩者的弟子香傑梅。他非常精通並理解了殊勝的佛法痛苦止息法。有香傑梅的土堆，裡面保存著他完整的遺體，他對四組九傳的口耳相傳的教導撰寫了文獻，是一位非凡的聖人。還有一個瑪吉的寺院，康欽。在娘曲西部的江熱地區，距離很遠的地方，有巴日斯吉喀建造的果玉哲仲寺，與果倉巴的修行方式相同。還有他自己的雕像，上面沒有灰塵。在娘堆江熱遠處的一座寺廟裡，供奉著據說從龍域迎請來的一尊十萬佛像。在那下面一點，是早期佛教時期國王松贊干布建造的江布拉康，歷史悠久，加持力強大。後來，江熱貝瑪的江布曲洛洛欽仁欽桑波從喀什米爾第一次返回後不久就遇到了他，並從希拉達卡拉聽取了洛欽仁欽桑波的金剛生的灌頂，以及對其傳承的簡要解釋，名為《俱舍論的莊嚴》。他向多波貢欽請求了帕喬霍爾貢欽的無間斷傳承的灌頂、許可和所有教言的實踐。他向洛瓊列謝請求了講解。後來，洛欽仁桑
English
It is said that tears flowed from the ground, and it is certain that Jowo Atisha came to Jeda. Lhatod Konchok Khar supported the temple, and the fisherman of Jeda built and offered the temple. He said that he was happy to stay here at Chagri Mountain and sang the Shonggur. It is said that the three Yol brothers danced there. Drechenpo also mainly stayed in Shonggur itself. Later, Yol Thokbeb built Jeda Gegye. Nyenying Khenpo Sangye Rinchen built a new temple in Jeda. The abbot of that monastery, Khenpo Sangsang Pema Rinchen, built a courtyard in Jeda. Nowadays, there are the remains of the temple, and there is a Ngakpa from the lineage of Lhemar, who is called Jeda Ngakpa. In the southwest direction of Sheldkar Gyaltse, in a place called Lungnak, there is Zhang Kyeme or Kyeme Joden, who is said to be a disciple of both Kam Yeshe Gyaltsen and his guru Chak Drak Marwa. He was very knowledgeable and understood the profound Dharma of Suffering Pacification. There is an earth mound of Zhang Kyeme, in which his complete body is preserved, and he wrote documents on the oral teachings of the four sets of nine transmissions, and he was an extraordinary holy person. There is also a Machig's monastery, Khamchen. In the Jangro area west of Nyangchu, far away, there is the Goyo Dritsam Monastery built by Bari Chikarwa, which is the same as the practice of Godtsangpa. There is also a statue of himself on which dust does not settle. In a temple far away in Nyangtod Jangro, there is said to be a hundred thousand statues brought from the Naga realm. A little below that is the Jangbu Lhakhang built by King Songtsen Gampo during the early period of Buddhism, which is old and has great blessings. Later, Jangbu Cholo Lachen Rinchen Zangpo of Jangro Pewu Mar met him shortly after returning from Kashmir for the first time, and Lachen Rinchen Zangpo heard the Vajra-born empowerment from Shradhakara, and a brief explanation of its lineage, entitled "The Ornament of the Kosha." He requested the practice of the empowerment, permission, and all the teachings of the uninterrupted lineage of Palchok Horkongchen from Dolpo Gomchen. He requested the explanation from Lochung Lekshe. Later, Lachen Rin Zang
Chinese
从……大的地方第二次返回拜见，听闻至尊祈请断绝世俗琐事。格西江布曲洛建立的娘堆的江若色乌玛寺庙，被称为江布的这座寺院，瑜伽和密集金刚智慧足论的讲经院江布，也是娘堆江若色乌玛的学者，被称为江布曲洛的那位的出生地也是江布附近的几个村庄，被称为色乌玛。对瑜伽续部恩德极大的藏噶帕巴西绕以洛琼列西为师，依止祖钦巴安敦、班智达西努崩巴、吉那师利等成为学者，在藏噶的顶端做了注释，班智达大悲和藏噶的下部注释第三部分也是在娘堆江若的色乌玛寺庙江布翻译的。印度班禅西努崩巴和班智达大悲居住的中心也是江布，他们聚集的上部注释以前洛钦仁钦桑已经翻译完毕，他们聚集的下部注释是班智达尼泊尔大悲和藏噶洛扎在娘若地方的寺院耶塘，以觉色列巴为施主翻译的。他们聚集的这部注释是囊瓦根宁所著。有一万八千颂的译文中说，如乳海般的娘若玉康，如莲花心般的寺院耶塘，如怙主弥勒般的学者，大悲如梵天王般的拉杰祈请后，如商人诺桑般高兴地翻译了。拉洛（瑜伽的三个智者计算瑜伽聚集的注释，是给予阿瓦拉拉，科萨拉的庄严）。大悲前往印度时，供奉千两黄金的地方也是江布。由白檀香做成的食子盒中，藏噶洛扎的心识安住。菩提萨埵月王的弟子成就者尼普巴在藏噶洛扎处住了六年密集金刚和多闻天子等。
English
Having returned and met for the second time from the great place, it was heard that the Supreme One had requested the cessation of worldly affairs. The monastery of Jiangro Se'u Mar in Nyangto, built by Geshe Jiangbu Chölo, this temple called Jiangbu, the teaching monastery of Yoga and Guhyasamaja Jnana Pada system Jiangbu, is also the birthplace of the scholar of Nyangto Jiangro Se'u Mar, known as Jiangbu Chölo, which is also some villages near Jiangbu, called Se'u Mar. Zangkar Pagpa Sherab, who was extremely kind to the Yoga Tantra, took Lochung Lekshé as his teacher, and relied on Zur Chöpa Antön, Pandit Shönnu Bumpa, Jnana Shri, etc., and became a scholar, and made commentaries on the top of Zangkar, and Pandit Thukje Chenpo and the third part of the lower commentary of Zangkar were also translated at the Jiangbu monastery of Se'u Mar in Nyangto Jiangro. The center where the Indian Panchen Shönnu Bumpa and Pandit Thukje Chenpo resided was also Jiangbu, and the upper commentary of their collection had already been translated by Lochen Rinchen Zangpo, and the lower commentary of their collection was translated by Pandit Balpo Thukje Chenpo and Zangkar Lotsa in the temple Yethang in the Nyangro area, with Jöse Lhébar as the patron. This commentary of their collection was written by Nangwa Künnying. In the translation with eighteen thousand shlokas, it says that in the temple Yethang, like the ocean of milk, Nyangro Yükham, like the heart of a lotus, the scholar like the protector Maitreya, after the god like the Brahma king prayed to Lhaje, it was translated with joy like the merchant Norsang. Ralo (the three wise men of Yoga calculated the commentary on the gathering of Yoga, which was given to Avarara, the adornment of Kosala). When Thukje Chenpo went to India, the place to offer a thousand taels of gold was also Jiangbu. In the food box made of white sandalwood, the mind of Zangkar Lotsa resided. The accomplished Nyiphukpa, a disciple of Bodhisattva Dawa Gyal, stayed at Zangkar Lotsa for six years with Chakrasamvara and Vaishravana, etc.
Chinese
然后广泛地听闻佛法的地方也是江热色乌玛的寺院江[江]布。克什米尔班智达释迦室利的王子所著的《道次第摄略》小本，是格西江[江]波在那座拉康所著。在纳尔色摩切尔对此进行了扩充。在名为江布的寺院里，大成就者贡噶洛哲也曾居住。不可思议的证悟体验在那地方诞生。为了竖立修行的胜幢，请空行母和护法神欢喜！请所有具慧者欢喜！从一切皆欢喜的状态中，愿一切心愿皆能实现！这首使人欢喜、心愿成就的歌，是在众多罗扎瓦、班智达、智者和成就者加持的圣地江[江]布拉康闭关时所说，愿一切吉祥！赞普萨纳列穆杰雍的大臣嘉瓦玉扎贝勒前往江热。在江曲的药泉旁建造了宫殿并居住。小儿子赞巴贝噶波，贝勒彭纳波，彭勒泽扎沃三人也在此出生。国王萨纳列穆杰雍也被迎请到这座宫殿，国王根据三个儿子所穿的白、黑、花三种衣服，作出了预言，因此嘉瓦的佛法和世间善行的预言就在此地获得。在那之后稍下方，有座名为哲孔的寺院。在那之后稍下方，有座名为嘉纳的寺院。在那之后稍下方，有座克什米尔班智达释迦室利的前世拉杰曲江所建的寺院，其原因和历史是，在雪域这片被称为娘堆智慧之源的地方，名为江热耶玛的地方，克什米尔班智达拉杰曲江转世于此，当时也认为显密结合的功德如海，是教法次第安住的基础，因此建造了圆满的寺庙，并通过建造众多经书等方式，作出了广大的利益。您过去是曲江光芒万丈者，在江热散发殊胜的利他光芒，使神圣寺院的佛法广为弘扬，向令所化蜜蜂心满意足的您顶礼！
English
Then, the place where he extensively listened to the Dharma was also the Jiangro Se'u Mar Monastery, Jiang[Jiang]bu. The small condensed version of the "Lamrim" (Stages of the Path) written by the prince of Kashmiri Pandit Shakya Shri was composed by Geshe Jiang[Jiang]bo in that Lhakhang. In Nar Selmo Cher, this was expanded upon. In the temple called Jiangbu, the great accomplished Kunga Lodro also resided. Immeasurable experiences of realization were born in that place. To erect the victory banner of practice, may the Dakinis and Dharma protectors be pleased! May all those with wisdom be pleased! From the state of all being pleased, may all wishes be fulfilled! This song of making joyful and fulfilling wishes was spoken during a strict retreat in the sacred Jiang[Jiang]bu Lhakhang, blessed by many Lotsawas, Pandits, wise ones, and accomplished ones. May it be auspicious! The minister of Tsenpo Sadnalegs Mujingyon, Gyalwa Yudra Pelleg, went to Jiangro. He built a palace near the medicinal spring of Jiangchu and resided there. The youngest son, Zang Pal Karpo, Pelleg Peng Nagpo, and Peng Leg Tseg Drowo were also born here. King Sadnalegs Mujingyon was also invited to this palace, and the king made a prophecy based on the three sons' white, black, and mixed-colored clothes. Therefore, the prophecy of Gyalwa's Dharma and worldly good deeds was obtained in this land. A little below that, there is a monastery called Drekung. A little below that, there is a monastery called Gya Nga. A little below that, there is a monastery built by Lhaje Choyang, the previous incarnation of Kashmiri Pandit Shakya Shri. The reason and history for this is that in this land of snow, in the place called Nyangto, the source of wisdom, in the area called Jiangro Yemar, the Kashmiri Pandit Lhaje Choyang was born. At that time, he also considered the combined merits of Sutra and Tantra to be like an ocean, the basis for the Dharma to abide in order. Therefore, he built a perfect temple and made great benefits through building many scriptures and so on. You were formerly Choyang, the one with a million lights. In Jiangro, you radiated excellent altruistic light, greatly expanding the Dharma of the sacred monastery. I prostrate to you who satisfied the trainable bees!