Chinese
（所绘并非亲见之灵验唐卡。）弥勒佛与十六罗汉，上方正中是持幡天子，法座中央是怙主本尊像。在饶迥历某一年，嘉样仁钦坚赞举行开光仪式时，此吉祥法轮大乐寺在奠基之时，有几位净居天神在空中以香水洒向大地，降下花雨等等，此等亲眼所见的景象，略微画在了寝宫空行回遮殿的东墙上，如是僧众云集之处，具足五台山之形，乃五髻之所依处，其形如千瓣莲花盛开一般，此地名为嘉瓦南嘉，于土狗年（推算应为1658年）仲夏之水月初二，吉日良辰，开始奠基建造包括经堂在内的此座寺院。如前所述，柳林佛法兴盛，住锡于此，堪布吉美扎巴在《庄严妙音》中写道：思维利乐之源泉，乃是如来之教法，为令无量众生集，故建大寺吉祥法轮大乐。嘉瓦译师于土猪年（推算应为1659年）法王三十一岁时，在黑月十五的节日里，用二十三匹金丝缎，九件镶边，内里用二十二匹绸缎，以及四十种丝绸等制成的大型金幡，高三十三尺，宽为八匹绸缎卷起，幡中央塑造了弥勒佛像，佛像高十八尺，墙壁上绘有观世音菩萨、文殊菩萨、声闻弟子中智慧第一的耶喜沃、神通第一的策程丹炯，两侧绘有施主天神、不动明王，法座下是怙主弯刀母等七尊主眷。此外，还用一千两百多匹绸缎，以及六十五种丝线等制成殊胜无比的佛幡。
English
(What is depicted is not a depiction of a Tangka seen with one's own eyes.) Maitreya and the Sixteen Arhats, with the son of the gods holding a banner directly above. In the center of the throne sits the image of the Protector Beng. At one time when Rabjampa Jamyang Rinchen Gyaltsen was performing the consecration, when this glorious Palkhor Dechentse monastery was being founded, some pure abode gods in the sky sprinkled the earth with scented water and showered flowers, etc. These personally witnessed scenes were slightly painted on the eastern wall of the retreat room Khachö Yab. As such, it is the dwelling place of the ocean of assembled Sangha, possessing the form of the Five-Peaked Mountain, the abode of the Five Locks. Its shape is like a thousand-petaled lotus flower in full bloom. This place is called Gyagarwa Namgyal, and in the Earth Dog year (estimated to be 1658), on the second day of the waxing moon of the middle summer month, on an auspicious and prosperous day, the foundation was laid for the construction of this monastery, including the main temple. As mentioned before, the Dharma of the Willow Grove flourished, and he resided here. Khenpo Jigme Drakpa wrote in 'Ornament of Melodious Speech': Thinking that the source of all benefit and happiness is the Buddha's teachings, in order to gather countless beings in the world, the great monastery Palkhor Dechen was built. Gyagarwa Lotsawa, in the Earth Pig year (estimated to be 1659), when the Dharma King was thirty-one years old, on the fifteenth day of the dark month festival, used twenty-three pieces of golden silk satin, nine pieces of trimming, twenty-two pieces of silk satin for the inner lining, and forty kinds of silk, etc., to create a large golden banner, thirty-three feet high and eight pieces of silk satin wide. In the center of the banner, Maitreya was sculpted, the statue being eighteen feet high. On the walls were painted Avalokiteśvara, Mañjuśrī, Yeshe Ö, the foremost of the wise Shravakas, and Tsepung, the foremost of the miraculous ones. On the two sides were painted the benefactor deity and Akshobhya. Under the throne sat the Protector Hook-Knife Mother and the seven main attendants. In addition, a particularly excellent Buddha banner was made from more than one thousand two hundred pieces of silk satin and sixty-five kinds of silk threads.
Chinese
以及住立菩萨身像等二者。中央的金幡等，总共用了一个月零八天的时间建造完成。过去众人心中，凭谁的构思也无法显现的，由众多精美丝绸制成的庄严身像，以令人心醉的金幡形象安住。十八圆满中的第八个，无与伦比的大慈金幡，以及近侍的八大菩萨也显现。这是圆满中的第八个。并且，在那一年的九月，抵达仁钦孜（Rinchen Rtse）。在寺院旁边的洛巴僧人住所安住。在进行修持的时候，出现了一张老旧的纸卷作为见证。观看后，上面详细记载了印度金刚座的摩诃菩提建造方式、身像的尺寸、材料等，认为是通过象征的方式进行了授记。我们自己也按照这个尺寸建造了新建寺庙的主供像。同样，由于之前的寺庙面积较小，所以重新建造了一个面积较大的寺庙，也就是现在的寺庙，主殿有八根大柱，八层屋檐装饰精美。外廊有四十八根柱子，东西两侧的耳房各有六根柱子，总共有150根柱子，外围有十二个巨大的突出装饰，环绕着箭楼，非常壮观。大殿中央，由狮子抬起的宝座上，这座大菩提像与印度金刚座的摩诃菩提像尺寸相同，材料为一千驮铜，用八百两黄金制成。心中装藏着班禅释迦室利迎请的印度天神释迦牟尼佛像等，无法用语言描述的众多圣物。十八圆满的第一个是，主殿中央的释迦牟尼佛是世界的庄严，吉祥光芒照耀三界，无与伦比的大菩提，是十八圆满的第一个。如此身像的背光，是装饰有六种庄严的甘陀拉，左右两侧的墙壁上是妙音菩萨和观世音菩萨，由铆钉铜制成。另外，左右两侧的宝座背光中央是过去未来佛燃灯佛
English
And the two, such as the standing statue of the Bodhisattva. The golden banner in the center, etc., were built in a total of one month and eight days. In the past, in the minds of all people, it could not be manifested by anyone's conception alone. The magnificent body made of many fine silks, resides in the form of a captivating golden banner. The eighth of the eighteen perfections, the incomparable Great Compassionate Golden Banner, and the eight great close sons also appeared. This is the eighth of the perfections. Also, in the ninth month of that year, he arrived at Rinchen Rtse. He resided in the residence of the Lhopa monks next to the monastery. While practicing, an old scroll appeared as a witness. After looking at it, it detailed the construction method of the Mahabodhi at Vajrasana in India, the size of the statue, materials, etc., and it was considered a prophecy through symbolism. We ourselves also built the main statue of the newly built monastery according to this size. Similarly, since the previous monastery was small, a larger monastery was rebuilt, which is the current monastery, with eight large pillars in the main hall, and eight layers of beautifully decorated eaves. The outer corridor has forty-eight pillars, and the east and west side rooms each have six pillars, for a total of 150 pillars, with twelve huge protruding decorations around the arrow tower, which is very spectacular. In the center of the great hall, on the throne supported by lions, this Great Bodhi statue is the same size as the Mahabodhi statue at Vajrasana in India, made of one thousand loads of copper and eight hundred taels of gold. In the heart are enshrined many sacred objects that cannot be described in words, such as the statue of the Indian deity Shakyamuni Buddha invited by Panchen Shakya Shri. The first of the eighteen perfections is that the Shakyamuni Buddha in the center of the main hall is the adornment of the world, the auspicious light illuminates the three realms, and the incomparable Great Bodhi is the first of the eighteen perfections. The halo of such a statue is the Gandhola decorated with six ornaments, and the walls on the left and right sides are Manjushri and Avalokiteshvara, made of riveted copper. In addition, in the center of the throne halo on the left and right sides is the Dipankara Buddha, the Buddha of the past and future.
Chinese
扎和强巴。东西两侧的十六瓣莲花上，安住着从《文殊根本续》中所说的十六位菩萨，由绛央仁钦坚赞贝桑作了开光。西方的凸起处，金刚界佛殿的中央，法王三十四岁时，在水阳虎年所修的誓言物，瑜伽续部的根本传承。此集合有四品，第一品是为了以贪欲舍弃贪欲而宣说。金刚界品中又有三，第一是为了摄受喜爱广大之有情，坛城广大，以大印为主，根本坛城的诸尊安住于此。中央是薄伽梵毗卢遮那佛，一面二臂，持最胜菩提之手印，四方有四位明妃。薄伽梵不动佛为金刚部的菩萨金刚萨埵等围绕。薄伽梵宝生佛为宝部的菩萨金刚宝等四位围绕。薄伽梵无量光佛为莲花部的菩萨金刚法等四位围绕。薄伽梵不空成就佛为业部的菩萨金刚作业等四位围绕。以及嬉女等内四嬉女，香女等外四嬉女，门者金刚钩女等四位。金刚界根本的三十七尊神明显地安住于此。招待宾客方面，贤劫的菩萨强巴等东方之菩萨二百四十九位全部都像金刚宝菩萨。香象等南方之菩萨二百四十九位全部都像宝。无量光佛等西方之菩萨二百四十九位全部都像金刚法。金刚藏等北方之菩萨二百四十九位全部都像金刚作业。之前贤劫的千位菩萨未圆满，在另外的壁画上安住。总之，广大坛城的诸尊圆满了千零三十三位。
English
Zha and Jampa. On the sixteen-petaled lotus on the east and west sides, the sixteen Bodhisattvas mentioned in the Manjushri Root Tantra are enshrined, and Jamyang Rinchen Gyaltsen Pal Zang performed the consecration. In the center of the Vajradhatu Temple on the western bulge, the Dharma King, at the age of thirty-four, in the Water Male Tiger year, the root lineage of the Yoga Tantra, which he upheld as his vow. This collection has four sections, the first of which is taught to abandon desire with desire. The Vajradhatu section also has three parts, the first is to subdue sentient beings who love the vastness, the mandala is vast, with the great mudra as the main one, and the deities of the root mandala reside here. In the center is the Bhagavan Vairochana, with one face and two arms, holding the supreme Bodhi mudra, and in the four directions are four consorts. The Bhagavan Akshobhya is surrounded by the Bodhisattvas of the Vajra family, such as Vajrasattva. The Bhagavan Ratnasambhava is surrounded by the four Bodhisattvas of the Ratna family, such as Vajraratna. The Bhagavan Amitabha is surrounded by the four Bodhisattvas of the Padma family, such as Vajradharma. The Bhagavan Amoghasiddhi is surrounded by the four Bodhisattvas of the Karma family, such as Vajrakarma. As well as the four inner offering goddesses such as Lasya, the four outer offering goddesses such as Dhupa, and the four gatekeepers such as Vajrankusha. The thirty-seven fundamental deities of Vajradhatu reside here prominently. Regarding the reception of guests, the Bodhisattvas of the Bhadrakalpa, such as Jampa, the two hundred and forty-nine Bodhisattvas of the east are all like Vajraratna Bodhisattva. The two hundred and forty-nine Bodhisattvas of the south, such as Incense Elephant, are all like Ratna. The two hundred and forty-nine Bodhisattvas of the west, such as Amitabha, are all like Vajradharma. The two hundred and forty-nine Bodhisattvas of the north, such as Vajragarbha, are all like Vajrakarma. Previously, the thousand Bodhisattvas of the Bhadrakalpa were incomplete, and they reside on separate murals. In short, the deities of the vast mandala are complete with one thousand and thirty-three.
Chinese
這些安住於此的開光，由夏魯派（Zhwa lu pa）的叔父法王名為虛空者所作。圓滿十八之二：須彌山頂有天之宮殿，大王金剛界等五主尊，具足轉輪王的四位大臣，連同眷屬是圓滿十八之二。淨室的左側，東方的巨型浮雕法王殿中央，法王三十五歲時，水兔年三月作為意修而建造的十一面觀音，龍樹派四十二手印的浮雕，連同眷屬神和傳承上師們，被繪畫所環繞的右側是妙音（འཇམ་དབྱངས།，文殊菩薩），堪布菩提薩埵，蓮花生大士，寂護，阿底峽。左側是金剛手，喀且班欽，松贊干布，赤松德贊，赤熱等的浮雕身像。左右兩側被怙主無量壽佛等千尊身像所環繞，南北上部繪有三十五佛。開光由妙音仁欽堅贊所作。龍樹的智慧之海清澈顯現，諸佛唯一的慈悲之身，百看不厭，面容手印圓滿，此乃近圓滿之三。 這些所安住的外層迴廊等處，所繪製的身像之形式為，解脫門三門的右側牆面上，根據《妙吉祥根本續》所說的彩繪見即具義廣大之淨土。此與繞行道的右側是佛陀毗盧遮那佛化身，被眷屬佛子和弟子們所環繞的淨土。中間的門楣左側是彌勒佛，被十六羅漢所環繞的淨土等，諸佛菩薩的淨土和各個經論中所說的難以想像的淨土佈局，這些被繪製成壁畫，是法王三十四歲水虎年建造的。開光由聶寧寺（ gnas rnying ）的堪布妙音仁欽嘉瓦所作。寺廟由四座巨型浮雕建造，珍貴的木製結構以百種方式裝飾，使天宮也感到羞愧。
Chinese
此乃十八圆满之第三。净室之上，有具八柱、十层木结构的巨型宫殿图，法王三十七岁时，木蛇年所建之本尊，乃无二瑜伽之方便智慧无二之续部之王所说之吉祥时轮身语意圆满坛城，右侧大瑜伽士方便续为主之坛城，首先是吉祥密集金刚不动金刚圣派之大坛城二合一。其右侧身之部金刚怖畏行派十三尊之坛城。其右侧西面，不动部密集金刚文殊金刚智足派十九尊之坛城。其右侧金刚怖畏罗派十三尊之坛城。其右侧如来部阎魔敌红色吉祥持派十三尊之坛城。其右侧身部的忿怒尊阎魔敌文殊六面之六面十三尊之坛城。其右侧上方有橛续所说之金刚部的忿怒尊吉祥金刚童子或橛萨派之坛城。上述时轮之左侧，为智慧为主之黑汝嘎部，母续胜乐轮之不共释续空行海第五十一章。第五十一章亦分二十五品，出自续部第十五品之吉祥空行海黑汝嘎十七面七十六臂为主之坛城根本百零四尊，宾客方便贤劫千佛并具之大坛城四门合示。其左胜乐大成就者卢伊巴派六十二尊坛城。其左侧东面为摄续或不共释续空行母金刚帐所说之部摄与。部单二者所说之部摄五空行坛城地。
English
This is the third of the eighteen perfections. Above the clean room, there is a picture of a giant palace with eight pillars and ten layers of wooden structure. When the Dharma King was thirty-seven years old, the deity built in the Wood Snake Year was the complete mandala of the glorious Kalachakra body, speech, and mind, which was said in the king of the tantras of the non-dual method and wisdom of the non-dual yoga. On the right side, the mandala mainly shows the great yogi's method. First, there is the great mandala of the glorious Guhyasamaja Akshobhya Vajra Holy School, which is two-in-one. On the right side of it is the mandala of the thirteen deities of the Vajrabhairava practice school of the body. On the right side of it, on the west side, is the mandala of the nineteen deities of the Guhyasamaja Manjushri Vajra Jnanapada school of the Akshobhya family. On the right side of it is the mandala of the thirteen deities of the Vajrabhairava Ra school. On the right side of it is the mandala of the thirteen deities of the Yamantaka Red Glorious Holder school of the Tathagata family. On the right side of it is the mandala of the thirteen deities of the six-faced Yamantaka Manjushri, the wrathful deity of the body family. On the right side of it, in the upper part, is the mandala of the wrathful deity of the Vajra family, the glorious Vajrakumara, or the Kila Sa school, which is said in the Kila Tsedum Tantra. On the left side of the above-mentioned Kalachakra, the Heruka family, which mainly shows wisdom, resides. The uncommon commentary tantra of the Mother Tantra Chakrasamvara is the fifty-first chapter of the Dakini Ocean. The fifty-first chapter is also divided into twenty-five sections. The glorious Dakini Ocean Heruka, with seventeen faces and seventy-six arms, is the main mandala of the one hundred and four root deities, and the great mandala with the thousand Buddhas of the Good Kalpa as guests, showing the four gates together. On the left of it is the mandala of the sixty-two deities of the Chakrasamvara Mahasiddha Lui-pa school. On the left side of it, on the east side, is the Samgraha Tantra or the uncommon commentary tantra, the Dakini Vajra Tent, which speaks of the collection of families and the single family. The land of the mandala of the five Dakinis of the family collection spoken of by the two families.