Chinese
规式。它的左边是出自《续部》和《古尔论二续》的，被称为大成就者比尔瓦巴口诀规式的核心吉祥金刚九尊坛城。它的左侧是所有瑜伽母续部的根本，平等显示六种姓的六身自然成就空行母幻化，是安乐之最，一切佛陀平等结合的坛城。它的左边是出自《毗卢遮那四座续》中所说的四座多尊坛城，依据论师婆瓦巴扎的印度论典。与至尊上师扎巴仁波切的意旨相符。它的左侧向上排列着所有无上瑜伽续部的讲解续部。出自桑布扎的第三观察之第四品中的金刚界和喜好尸林嘿汝迦（kyai rdor mtshon cha can gyi ming gi rnam grangs，吉祥金刚持有武器之名的异名），所说的三个忿怒具魔嘿汝迦中的金刚界坛城三十七尊等。那些大坛城之间的右侧上部是红阎摩敌五尊，大成就者比尔瓦巴规式。秘密集会观世音九尊是阿底峡尊者赐予拉尊绛曲沃，说是觉沃规，与怖畏金刚八尸林续相关，但现在被称为萨迦派的规式。时轮中所说的秘密集会六种姓中的秘密集会九尊坛城。金刚手大轮二十五尊坛城，秘密集会六种姓中所说的秘密集会二十五尊坛城。时轮中所说的幻网三部中的幻网四十三尊坛城。《鬘论》中所说的甘露嘿汝迦坛城。《鬘论》中所说的甘露坛城等等。下排是金刚手忿怒金翅鸟五尊母。热琼巴向大成就者瓦拉赞扎请教，无上开示的热琼巴规黑敌十三尊饶规式。金刚鬘中所说的佛陀颅鬘九尊母。出自《亥母现证》的亥母二十五尊坛城，讲解传承胜乐轮根本续中所出的主尊三面六臂十尊坛城。时轮中
English
Tradition. To its left is the mandala of the core Hevajra with nine deities, which comes from the Tantra and the Two Sections of the Gur, and is known as the oral instruction tradition of the great accomplished Virupa. To its left is the spontaneously accomplished Six-bodied Dakini Illusion, which is the root of all Yogini Tantras, equally showing the six lineages, the supreme of bliss, the mandala of all Buddhas equally united. To its left is the mandala of the many deities of the Four Seats, spoken of in the Four Seats Tantra of Vairochana, based on the Indian treatise of the teacher Bhava Bhadra. It is in accordance with the intention of the venerable Lama Drakpa Rinpoche. To its left, in the upper row, are the explanatory tantras of all Anuttarayoga Tantras. From the fourth chapter of the third examination of Sambhuta, the Vajradhatu and the charnel ground pleasing Heruka (kyai rdor mtshon cha can gyi ming gi rnam grangs, a synonym for the name of Hevajra holding weapons), the Vajradhatu mandala with thirty-seven deities, one of the three fierce and demonic Herukas, is present. In the space between those great mandalas, on the upper right side, is the Red Yamari five-deity mandala, the tradition of the great accomplished Virupa. The Guhyasamaja Avalokiteshvara nine-deity mandala was given by Lord Atisha to Lhatsun Jangchub Ö, and is said to be the Jowo tradition, related to the Vajrabhairava Eight Charnel Grounds Tantra, but is now known as the Sakya tradition. The mandala of the Guhyasamaja nine-deity mandala, one of the six lineages of Guhyasamaja spoken of in the Kalachakra. The Vajrapani Mahachakra twenty-five deity mandala, the Guhyasamaja twenty-five deity mandala, one of the six lineages of Guhyasamaja. The mandala of the Illusory Net forty-three deity mandala, one of the three lineages of the Illusory Net spoken of in the Kalachakra. The Amrita Heruka mandala spoken of in the Garland. The Amrita mandala spoken of in the Garland, and so on. In the lower row is the Vajrapani Tummo Garuda five-mother. Rechungpa asked the great accomplished Walachandra, and the Rechung tradition Dark Enemy thirteen-deity Ra tradition, which was explained as unsurpassable. The Buddha Skull nine-deity mother spoken of in the Vajra Garland. The Vajravarahi twenty-five deity mandala from the Vajravarahi Abhisamaya, the main deity with three faces and six arms, the ten-deity mandala, from the Samvara Root Tantra of Explanatory Transmission. In the Kalachakra
Chinese
所说的文殊幻化网的四十五尊神的坛城。时轮中所说的密集三十二维神的坛城。时轮中所说的密集十三尊神的坛城。鬘中宣说的甘露坛城。三者中的甘露吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）作坛城。胜乐触词等的坛城。左方上部的胜乐黑行派六十二尊神的坛城。弥勒派胜乐十三尊神的坛城。《二观察》中所说的身金刚，一面二臂的金刚亥母坛城。语金刚三面六臂的坛城，桑布扎的第三观察的第一品，即第九品中所说的持器械金刚亥母十七尊神的坛城。心髓金刚亥母八面十六臂，位于层叠座上的注释派九尊神。佛颅续自续中所说的佛颅二十五尊神。鬘中所说的作明佛母十五尊神的坛城。印度的大班智达向布顿仁波切在夏鲁听受的无上大悲莲花网等的坛城下排是胜乐金刚金刚空行母。导师铃声派五尊神的坛城。绒派摩诃摩耶五尊神的坛城心之金刚。四面八臂的坛城，《二观察》中所说的无我天女十五尊神的坛城。至尊度母十七尊神的坛城。桑布扎的第三证悟的第二品或第十品中所说的智慧空行母十三尊神。鬘中所说的金刚度母一尊神的坛城。鬘中所说的吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）作忿怒尊十一尊的坛城。《金刚帐》中所说的金刚大黑天的坛城等，总计五十五个，安住于僧舍的各位，各自的灌顶。教敕。口诀的教敕降临的，由上师传承围绕，总而言之，没有空隙，如芝麻荚般充满。其外围上层绕行道的左右两侧，全部是贤劫的
English
The mandala of the forty-five deities of the spoken Manjushri Illusion Net. The mandala of the Guhyasamaja of thirty-two deities spoken in the Kalachakra. The mandala of the Guhyasamaja of thirteen deities spoken in the Kalachakra. The nectar mandala spoken in the Garland. The nectar Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) mandala from the three. The mandala of the Hevajra Sparsha etc. The mandala of the sixty-two deities of the Black Conduct school of Hevajra in the upper part of the left side. The mandala of the thirteen deities of the Maitri tradition Hevajra. The mandala of the body Hevajra, one face and two arms, spoken in the Two Examinations. The mandala of the speech Vajra, three faces and six arms, the first chapter of the third examination of Sambhuta, namely the mandala of the seventeen deities of the armed Hevajra spoken in the ninth chapter. The heart essence Hevajra, eight faces and sixteen arms, residing on a tiered seat, the commentary tradition of nine deities. The twenty-five deities of Buddha Skull spoken in the Buddha Skull Tantra itself. The mandala of the fifteen deities of Kurukulle spoken in the Garland. The mandala of the Great Compassion Padma Jala etc., which the great Indian Pandit heard from Buton Rinpoche in Zhalu, the lower row is Hevajra Vajra Dakini. The mandala of the five deities of the Acharya Ghantapada tradition. The mandala of the five deities of the Ngok tradition Mahamaya, the Vajra of the heart. The mandala of the four faces and eight arms, the mandala of the fifteen deities of No-self spoken in the Two Examinations. The mandala of the seventeen deities of Supreme Tara. The thirteen deities of Wisdom Dakini spoken in the second chapter or the tenth chapter of the third realization of Sambhuta. The mandala of the single deity Vajra Tara spoken in the Garland. The mandala of the eleven wrathful deities of Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Maker spoken in the Garland. The mandala of the Great Black Vajra spoken in the Vajra Tent etc., a total of fifty-five, residing in the monastic residence, each of their empowerments. Teachings. The lineage of the Lamas who received the oral instruction teachings is surrounded, and in short, there is no gap, it is filled like a sesame pod. On all sides of the upper circumambulation path outside of it are the auspicious eons.
Chinese
如《贤劫经》中所说，对于每一尊佛，都有父母、儿子和侍从，以及神通等十三种圆满的配置。西边的凸起上，道果传承的上师们以浮雕的形式显现，这些的上方中央是那洛巴传承的胜乐金刚大坛城，由精美的珍宝制成。上方墙面的画像是八十四成就者。萨迦昆氏家族的历代贤良之辈，按照家族世系图的顺序排列。北面墙上的画像是班禅摧毁外道邪说的场景。南面的画像是法王八思巴的传记。在北边的外围，毗沙门天王和寂静调伏轮等都位于中央的宫殿中。在那的左边，是怙主父母和五位使者，周围环绕着由甘地化现的忿怒尊众。上方外围的门左边，是四位引诱女神环绕，左边是白色的日月。黑色的魔王戴着头骨念珠。尸林主父母的画像都在这里，所有这些都是在仲囊钦绕觉桑布的住所中建造的。开光仪式由桑丁仁波切曲贝桑布主持。吉祥胜乐轮金刚坛城由本尊和眷属的珍宝制成。如同亲眼所见空行净土的坛城，这是最接近的四种圆满。东边的巨大浮雕是法王殿，上面有十六罗汉的浮雕，因此被称为罗汉殿。此外，还有浮雕文殊语狮子主眷五尊，以及救度狮吼森林的度母和从八难中救度的度母们。本尊阿弥陀佛的雕像也以浮雕的形式存在。上方墙面的画像是觉沃杰的菩提道次第的传承上师们，以及六庄严和二胜，不动佛，阿弥陀佛，菩萨，四大天王。大殿上方的回廊都覆盖着天篷。环绕的墙壁上都有雕像和画像，即净室神殿的脸面神殿的右侧，面朝东方的矮墙上是克什米尔班智达的具足戒律仪
English
As described in the Kalpa Sutra for a thousand Buddhas, each one has parents, sons, and attendants, as well as thirteen kinds of perfect arrangements including miraculous powers. On the western bulge, the Lamdre lineage lamas appear in relief, and above these in the center is the great mandala of Chakrasamvara of the Nalupa tradition, made of exquisite jewels. The paintings on the upper wall are the eighty-four accomplished ones. The successive virtuous members of the Sakya Khon family are arranged in accordance with the great family lineage chart. The painting on the north wall depicts the scene of Panchen destroying the heretical doctrines of the Tirthikas. The painting on the south side is the biography of Dharma King Phagpa. In the northern periphery, Vaishravana and the Peaceful Subduing Wheel are located in the central palace. To the left of that are the Protector parents and five messengers, surrounded by the wrathful deities emanated from Ghaṇṭā. To the left of the upper periphery door are the four alluring goddesses surrounded, and to the left are the white sun and moon. The black demon king wears a garland of skulls. The paintings of the cemetery lord parents are all here, and all of these were built in the residence of Chung Nangchen Rabjor Zangpo. The consecration ceremony was presided over by Samding Rinpoche Chöpal Zangpo. The mandala of the glorious Chakrasamvara wheel is made of the deity and retinue's jewels. Like the mandala of the Khechara Pure Land seen with one's own eyes, this is the closest of the four perfections. The large eastern relief is the Dharma King Hall, with reliefs of the sixteen Arhats, hence it is called the Arhat Hall. In addition, there are the relief Manjushri Simhanada principal retinue of five, and Tara who saves from the Lion Roar Forest and the Taras who save from the eight fears. The statue of the principal Amitabha is also present in relief. The paintings on the upper wall are the lineage masters of Jowo Je's Bodhipathapradipa, as well as the Six Ornaments and Two Supremes, Akshobhya, Amitabha, Bodhisattvas, and the Four Great Kings. The cloisters above the great hall are covered with canopies. The surrounding walls are adorned with statues and paintings, namely the right side of the face hall of the pure chamber shrine, the low wall facing east has the full ordination vows of the Kashmiri Pandit.
Chinese
由……的喇嘛传承围绕。它的右侧大墙上，是围绕着佛陀和摩揭陀贤女传记的故事。它的右侧是围绕着释迦牟尼佛的教法传承。西侧的贡拉姆果寺的门左侧，是释迦牟尼佛从如意树中显现的云乘传记。门上方是出自《贤愚经》的金瓶传记。寺庙门的右侧是释迦牟尼佛的童子鸠那罗传记。它的右侧是现在佛陀的常啼菩萨寻找般若波罗蜜多，从法护菩萨处获得等等的布局。面容殿的左西北方向的小墙上，是围绕着阿底峡尊者父子和修心传承的喇嘛们。它的左侧大墙上，是释迦牟尼佛从神变月一日到十五日所显示的景象，以及降伏外道的与《贤愚经》相符的布局。它的左侧是释迦牟尼佛和菩萨戒律传承的喇嘛们围绕。东侧贡的乃定寺的门右侧，是围绕着释迦牟尼佛和国王吉祥军的传记。导师释迦牟尼佛完全占据逝多林的故事，按照律藏中所说的那样布局。它的下方一点，据说以前赤热巴巾建造杰达寺时的壁画是嘉央的秘密。据说杰达这里是仲钦波·喜饶沃（慧光）转法轮的中心。仲钦波·喜饶沃在娘堆杰达转大法轮时，咒师仁钦迥乃（宝生）曾多次前往香地的嘎普等地听闻众多佛法。他的侍从觉姆琼瓦的儿子昆乔喀三兄弟在仲·喜饶沃处出家。特别是昆乔喀巴是倾注满瓶的殊胜弟子。以前的许多格西在此讲经说法，杰达因此而闻名。饶洛向杰达巴赠送了《杂藏经》等一百部经书，以及灯油和斋饭等日常用品，价值三万卡。阿底峡尊者前往杰达的路上，嘉尊僧格说：“蓬布日的地方就是那里”，到达弟子的地方后，他说没有弟子。