English
Heard in the tantras. He went to the place of Lhagom. The Miba Monastery of Gyenkar Gongma is also called Röpö Khyong (Khyung). It is also called Röpö Lung. Nowadays, it resides as the monastery of Ritro Geden. This is because through practice, he repeatedly saw Vajrapani. This is also the one who attained accomplishment. Lama Drukgo Chokyi Dorje's first meeting with Lhagom Könchok Jungne was also at this Miba Monastery. Obtaining realization and liberation was also here at Miba. In essence, it is another name for Ritro Geden. After that, Drukgo Chokyi Dorje observed a three-year retreat at Duklung Phu in Khyongri, but he realized the ultimate meaning. The place of realization is this very place of Ritro Geden. The four disciples who received the teachings of the translator Lodän Sherab were Zhang Tsespongwa Chökyi Lama, Drolungpa Lodrö Jungne, Khyong Rinchen Drakpa, and Dze Sherab Bar. Among them, Dze Sherab Bar received the teachings of the Prajnaparamita. Dze Sherab Bar said, "With discipline, dwell in hearing and contemplation, and diligently apply yourself to meditation." The Jataka says, "Following hearing, practice is the essence." As it is said, when the only wish was to practice and it was always in his mind, he extensively turned the wheel of Dharma in Jedar. At that time, the eagle carried away the earth of the Torma of Thukdam and placed it here, so he thought that this was a special place for practice. The place of practice is also this Ritro Geden, so Dze's throne and the Thukdam Bumpa can also be directly seen. (When Panchen Nakgi Rinchen was staying in a place called Rökhung inside Miba, he had a dream at night and went to the accomplished Kunkhyen Monastery Lhundrup Dechen. From that small bridge onwards, the surroundings of the monastery were the mandala of Kalachakra, and the people living there were the deities of Kalachakra. The main deity in the center was Chöje Drupchen himself. Panchen Nakgi Rinchen stayed there for a while and had a dream, which was also at this Ritro Geden.) Kunkyen Dolbu placed the beings of the kingdom of Nyima Wé in maturation and liberation and then returned. He recovered his health in Nyangtö Changra.
Chinese
未登基之前在战场时被预言的这个殊胜之地，（考虑到建立实修禅定之轮的中心，班禅释迦室利跋陀罗到来之时，进行镇压土地和放入宝瓶等加持圆满的此地）仅仅修持六种结合的僧众实修者一百零八位等，建立了实修传承的教法。以前在此建立盟主国王宫殿的土地上，具有奇妙吉祥功德光辉的大山，东边像堆积稻谷一样，南面看像狮子跳向天空一样，西边像展开白色绸缎帷幕一样，北边像蒙古孩子献哈达一样。其前方以前吐蕃法王贝廓赞居住的，被称为夏喀嘉孜（宗山山体是珍宝水晶形成的岩石，中央充满各种珍宝的顶端，被称为嘉喀孜的大宫殿，内钦帕巴贝在四十八岁时，或木阴蛇年二月二十日建造的宫殿）。米娘堆谢仲沃闻名之地的中央，各种谷物和鲜花盛开的土地，菩提树般森林的中央，八吉祥物装饰四方的，成百上千金屋顶美丽的顶端，贝廓赞的宫殿的珍宝库藏，岩山如金刚堆般的这座山，使梵天自在天的城市感到羞愧。沃东乔列南杰说：作为使众生美丽的颈饰，胜利天神的城市降临在土地上般王宫所在，无数令人心旷神怡的宫殿金屋顶，无与伦比的王室财富看不厌，犹如瞻洲大地之精华的地方，以财富之海的链条为标志的地方，无数智者成就者汇聚的地方，就是这座嘉喀孜顶峰。内钦帕巴贝和内钦帕巴仁钦巴兄弟俩的独子白玛巴和，大施主内钦衮都。
English
In this supreme place prophesied when he was on the battlefield before ascending the throne, (considering establishing the center of the wheel of practice and meditation, when Panchen Shakya Shri Bhadra arrived, he performed blessings such as subduing the land and placing treasure vases, etc.) One hundred and eight practitioners of the Sangha who only cultivated the practice of the six unions, etc., established the teachings of the practice lineage. On this land where the palace of the sovereign king was built in the past, a great mountain with wonderful and auspicious virtues and splendor, the east resembles a pile of rice, the south looks like a lion leaping into the sky, the west resembles a stretched white silk curtain, and the north resembles a Mongolian child offering a Khata. In front of it, the place where the Tibetan Dharma King Pelkhor Tsen resided in the past, known as Shelkar Gyaltse (the mountain body is a rock made of precious crystal, the top of the center is filled with various treasures, the great palace called Gyalkhar Tse, which was built by Neuchen Phagpa Pel at the age of forty-eight, or on the twentieth day of the second month of the Wood Female Snake year). In the center of the famous place of Minyak Toe Serzhung Ringmo, a land where various grains and flowers bloom, in the center of the forest like a Bodhi tree, with the eight auspicious symbols decorating the four directions, at the beautiful top of hundreds of golden roofs, the treasure trove of Pelkhor Tsen's palace, this rocky mountain like a pile of vajras, makes the city of Brahma and Indra feel ashamed. Wotön Chokley Namgyal said: As a necklace that makes beings beautiful, the royal palace is like the city of the victorious gods descending on the earth, countless delightful palaces with golden roofs, unparalleled royal wealth that cannot be satisfied by looking at it, a place like the essence of the Jambudvipa earth, a place marked by a chain of the ocean of wealth, a place where countless wise and accomplished ones gather, this is the peak of Gyalkhar Tse. Pema Pa, the only son of Neuchen Phagpa Pel and Neuchen Phagpa Rinchen Pa, and the great benefactor Neuchen Kundu.
Chinese
当嘎帕出生后，三十四岁时，在铁马年，他发愿建造并完成了嘉喀孜寺的如意宝洲。主像是八岁大小的释迦牟尼佛像。心之所依是珍宝制成的天降莲花堆，大鹏鸟神变，尊胜佛母门，和合，涅槃。宝座靠背也制作了雕刻并用黄金装饰。此外，在壁画净室里有三十五佛，寂静者，具光佛母，毗沙门天王，财神，道果传承上师。在走廊里画了见即解脱大身像，过去佛燃灯佛，未来佛弥勒佛，极乐世界的景象，妙喜世界的景象，药师佛，释迦牟尼佛十六罗汉，十二事业，本生传，善财童子依止上师之相，度母，尊胜佛母，四大天王等，按照仪轨和经续中所说，配置了相应的眷属。在绕廊里也有五部如来，三族怙主等诸多佛菩萨像围绕。在殿堂里，绘制了吉祥时轮金刚所说的巨大坛城。在护法殿里，将吉祥天母兄妹、财神等塑造成跳神像的形象，所有这些造像的蓝图都是蒋扬仁钦坚赞所作。开光法会由堪布仁波切扎巴协年巴主持。后来，在主像释迦牟尼佛像的左侧，供奉了与主像尺寸相同的无量光佛金像，位于宝座靠背的中央。在这些圣物前，设置了广阔的基座，用于供奉一圈又一圈燃烧的酥油灯。鉴于这些功绩，博东派写道：以力量转轮王的血脉，言语的尘埃也能击败太阳，在各方面都无比强大的，至高无上的人王根嘎帕即是您。如此赞颂。囊谦根嘎帕本人和母亲菩提萨埵桑姆班，在蛇年六月上弦之日，生下了法王饶丹根桑帕。这个名字是
English
When Ga'aphag was born, at the age of thirty-four, in the Iron Horse year, he vowed to build and completed the Wish-Fulfilling Jewel Isle of Gyalkhartse Temple. The main statue is a Shakyamuni Buddha image of eight years old. The heart's support is a jewel-made Descent from Heaven Lotus Pile, the Great Garuda Transformation, the Ushnishavijaya gate, Harmony, Nirvana. The throne backrests were also made with carvings and decorated with gold. In addition, in the mural clean room, there are the Thirty-Five Buddhas, the Solitary One, the Light-Possessing Buddha Mother, Vaishravana, the Wealth God, the Lamdre lineage masters. Painted in the corridor is the Great Body Image that Liberates Upon Seeing, the past Buddha Dipamkara, the future Buddha Maitreya, the scene of the Sukhavati world, the scene of the Abhirati world, the Medicine Buddha, Shakyamuni Buddha Sixteen Arhats, the Twelve Deeds, the Jataka Tales, the story of Young Norzang relying on the Lama, Tara, Ushnishavijaya, the Four Great Kings, etc., in accordance with the rituals and sutras, corresponding retinues were configured. In the circumambulation corridor, there are also the Five Buddha Families, the Three Family Protectors, etc., surrounded by many Buddha and Bodhisattva images. In the palace, the huge mandala spoken of by the glorious Kalachakra is painted. In the protector hall, Palden Lhamo siblings, Vaishravana, etc., are shaped into the form of Cham dance images, and the blueprint for all these images was made by Jamyang Rinchen Gyaltsen. The consecration ceremony was presided over by Khenpo Rinpoche Drakpa Shenyenpa. Later, to the left of the main statue of Shakyamuni Buddha, a golden statue of Amitabha Buddha of the same size as the main statue was enshrined, located in the center of the throne backrest. In front of these sacred objects, a vast base was set up for offering circles and circles of burning butter lamps. In view of these merits, Bodongpa wrote: With the power of the Chakravartin's bloodline, the dust of speech can also defeat the sun, in all aspects incomparably powerful, the supreme lord of men, Kungga Phag is you. Thus praised. Nangchen Kungga Phag himself and his mother Bodhisattva Sangmo Pal, on the waxing day of the sixth month of the Wood Snake year, gave birth to the Dharma King Rabten Kunsang Phag. This name is
Chinese
那波·贡噶坚措造了此名。 堪布·洛哲米扎从法王传记中说： “在此吉祥夏喀之地，虽涌现众多战胜敌人的大王，然于佛法与世间圆满无余者，唯有此普贤饶帕大王。” 年轻时，依止三位恩重如山的圣者上师，使心传大菩萨法宝得以滋润。 此外，囊谦大领主贡噶帕的本尊依怙主，八岁等身的图旺金像，带有宝座靠背，安放在桑培诺布林的主供依怙主图旺的右侧。 法王绕丹昆桑，即法王本人，二十五岁时，在名为“印度人南嘉”的那一年，于香拉奠定法基。 迎请先前大成就者、天神化身的堪布·格勒贝哇，担任四百多位精通经论者的首领，并立为法台。 为了圆满父亲的遗愿，开启金刚乘的甚深坛城，举行特殊的密咒修供，这些都是最初在香拉建立的。 法王二十六岁时，在木马年，于嘉喀孜前方的娘曲河上，建造了一座拥有六个桥孔的大桥，桥中央有一座千幅大菩提佛塔，内部有九个大坛城。 四壁上绘有佛菩萨像。 印度的大学者夏利子，被中国皇帝达辛迎请时，在香拉停留了两个月，期间为大桥进行了开光。 法王三十岁时，在土狗年，收到了大乘法王的诏书。 前往萨迦，宣读了泰司徒、囊谦、图昆等人的诏令。 从土狗年三月的望日开始，三十七位裁缝耗时二十七天，制作了巨大的唐卡“见者得益”。 中央是八十肘高的释迦牟尼佛，以及两位殊胜胁侍、天神眷属、燃灯佛。（因此命名为“见者得益”）。
English
Napo Kunga Gyatso made this dedication. Khenchen Lodro Miye from the Dharma King's biography said: "In this auspicious place of Sharkha, although many great kings who conquered enemies have emerged, the one who is completely perfect in Dharma and worldly affairs is none other than this Kunsang Rabphag Great King." In his youth, he relied on three kind and holy lamas, which nourished the heart transmission of the great bodhisattva Dharma Jewel. In addition, the personal yidam of the great lord of Nangchen, Kunga Phag, the eight-year-old golden statue of Thubwang, with a throne and backrest, is placed to the right of the main object of devotion, Thubwang, in Samphel Norbu Ling. Dharma King Rabten Kunsang, that is, the Dharma King himself, at the age of twenty-five, in the year called "Indian Namgyal," laid the foundation of Dharma in Changra. Khenchen Geleg Pelwa, the reincarnation of the previous great accomplished master, the lord of the gods, was invited from Byang to serve as the head of more than four hundred expounders of scriptures and reasoning, and was established as the Dharma throne. In order to fulfill his father's wishes, he opened the profound mandala of Vajrayana and held special tantric practice offerings, which were first established in Changra. When the Dharma King was twenty-six years old, in the Wood Horse year, a large bridge with six arches was built on the Nyangchu River in front of Gyalkhar Tse, with a thousand-foot Great Bodhi Stupa in the center, containing nine great mandalas inside. The walls are painted with images of Buddhas and Bodhisattvas. The great Indian scholar Shariputra, when invited by the Chinese Emperor Daxin, stayed in Changra for two months, during which he consecrated the great bridge. When the Dharma King was thirty years old, in the Earth Dog year, he received the edict of the Great Vehicle Dharma King. He went to Sakya and announced the decrees of Taisitu, Nangchen, and Thukon. Starting from the full moon day of the third month of the Earth Dog year, thirty-seven tailors spent twenty-seven days making the huge thangka "Meaningful to See." In the center is the eighty-cubit-high Shakyamuni Buddha, along with two supreme attendants, divine attendants, and Dipamkara Buddha. (Therefore, it is named "Meaningful to See").