English
Birth. In order to send him away, when he was a shepherd in Nyangto (མྱང་སྟོད), he relied on the wages of herding, etc. He made a statue of himself by hand, and he was also able to lead his mother to the heavens, so now that place is called 'Blo-de' (放心, 'Comfortable Mind'). After that, he went to the kingdom in the center of the sun. The empowerment of the Guhyasamaja commentary and the Guhyasamaja Twenty-Five Deities, transmitted from Smriti. From Smriti to Tsongge Ngawang (tshong dge ngag gi dbang phyug), and from him to Ngok Chödor (rngog chos rdor), the empowerment of Manjushri Guhyasamaja. Commentary on the Names of Manjushri. Commentary on the Vaśīkara-vajra. And also the oral instructions, etc., other empowerment lineages and practices are very prosperous. Below that, in a place called Bangrong ('ban grong), which is slightly above Blo-de, the entire family of Gangpa She'u (gangs pa she'u) resides, which is the place with 100,000 households. This is also the birthplace of the upper Bangung Gyal ('ban gung rgyal). The birthplace of the lower Bangung Gyal is here in Panyul Gyal (phan yul rgyal). Below that, there is the special place called Riwoche (ri bo che), where Guru Padmasambhava and his twenty-five disciples arrived at the top of that mountain, and the story of the nectar-like stream in the Nyangchu (myang chu) river is as written above. About halfway down that mountain, there is a place and platform where the Eight Heruka Sadhanas are practiced. The clay taken from this mountain does not need to be blessed, etc., this mountain is a place where the light of blessings shines very brightly. A little below that, in the mountains at the end of the valley, there are naturally appearing (images) on the side of the mountain, and meetings with Milarepa and Rongton Lhaga (rong ston lha dga'), etc. (In Numa Chölung (nu ma chos lung) there is Milarepa's cave. On the mountain behind the monastery there is a white cliff that looks like a standing vulture. It is said that there are such people in such valleys. It is said that if the Numa valley is occupied by other people, it will become desolate, which is passed down by the elders). There are very many. A little below that, there is the Glingre (gling ras) monastery called Chölung (chos lung), there is the Glingre monastery and the Glingre cave. He practiced for three years. When extraordinary realization arose, this place became very blessed. (Here in Rinchen Gang (rin chen sgang) west of Chölung was also the seat of Lama Agya (bla ma a rgyas). It is said that this was the monastery of the lama who was the friend of Dranshe Senge (dran shes seng ge), who prayed when Lama Phagpa (bla ma 'phags pa) went to Hor (hor yul)). Yes. All the roots are in the valley north of Riwoche
Chinese
在里面出名的那个地方，在直贡（འབྲི་ཁུང་，Drigung）恰五（སྤྱན་ལྔ）的弟子中，有第六世杰·赞姆林贡波（རྗེ་འཛམ་གླིང་མགོན་པོ）的寺庙，被称为拉章（ལས་དྲུག）。从这里也出现了持有擦热玛钦（རྩ་རི་མ་ཆེན་）的山地和宗地。被称为“贡钦拉章（སྒོམ་ཆེན་ལས་དྲུག）”的古汝·曲旺（གུ་རུ་ཆོས་དབང་）授予了六法（ཆོས་དྲུག་）萨迦玛（སྲས་མཁར་མ）的伏藏目录，因此被称为卓沃隆萨迦玛（གྲོ་བོ་ལུང་སྲས་མཁར་མ）。迎请了科波达托坚（འཁོལ་པོ་དར་ཐོད་ཅན）的修行者和杜索玛（དུད་སོལ་མ）的塑像，献给了曲旺（ཆོས་དབང་）。在那上面，香嘎贡嘎（ཤངས་དཀར་མགོན་དཀར་）一心一意地修行，因为耳朵被虫子吃了，所以说：“如果你想吃，我把这个身体为了佛法而奉献，没有后悔，吃吧。”结果，右耳被虫子吃了。赞姆林贡波（འཛམ་གླིང་མགོན་པོ）本人，以及扎顿西绕僧格（དྲན་དོན་ཤེས་རབ་སེང་གེ་）和仁钦岗巴（རིན་ཆེན་སྒང་པ་）等，为了众生的福祉，向前往蒙古（ཧོར་ཡུལ）的怙主帕巴（འཕགས་པ་）恳切祈祷，第六世顿夏（དྲུག་པ་སྟོན་ཤག་）在那宁寺（གནས་རྙྀང་ཆོས་གྲྭར）听闻学习。后来变成了格鲁派。直贡觉巴（འབྲི་ཁུང་སྐྱོབ་པ་）以上的噶举派喇嘛的药泥像非常奇妙，东方（ཤར་ཕྱོགས་）的法衣经书纸质版本，据说有很多比拉章（ལས་དྲུག）更好的著作。夏昂吉（ཞལ་ངོ་གཅིག་གི）担任帕廓曲德格培扎仓（དཔལ་འཁོར་ཆོས་སྡེ་དགེ་འཕེལ་གྲྭ་ཚང་）的喇嘛。后来被称为拉章扎仓（ལས་དྲུག་གྲྭ་ཚང་）。拉姆央日玛提（ལྷ་མོ་ཡང་རི་མ་ཏི་）非常凶猛地住在这里。在那下面是日昂（རི་ནང་）的官员，声音洪亮的宫殿日昂央嘎（རི་ནང་ཡང་དཀར་），有像显现大地光芒万丈的衣服。在那南面是修心法（བློ་སྤྱོང་）传承的喇嘛拉丁翁（ལྷ་ལྡིང་དབོན་）的寺庙遗址和若益西雍乃（རྔོག་ཡེ་ཤེས་འབྱུང་གནས་）的寺庙遗址。在那下面，若擦曲古（རྔོག་ཚ་ཆོས་སྐུ）将曼隆扎顿塔热（མན་ལུང་དྲན་དོན་མཐའ་བྲལ་）献给了他。扎（དྲན་）向若擦曲古（རྔོག་ཚ་ཆོས་སྐུ་）请求了喜金刚（ཀྱཻ་རྡོར）的灌顶。后来那个寺庙被称为香隆（སྤྱང་ལུང་）。神变月（ཆོ་འཕྲུལ་ཟླ་བ་）每天都下花雨，日期不确定。在那下面有建造斯曲（སྦས་ཆོས་）的寺庙遗址。地方非常大。在那南边一点，出生在大臣斯达巴（སྦས་སྟག་པ）后裔中的嘉擦达玛仁钦（རྒྱལ་ཚབ་དར་མ་རིན་ཆེན་），据说出生在佐恰东果（མཛོ་ཆད་སྟོང་གོག），但由于出现了南方的海螺，所以靠近了日沃切（རི་བོ་ཆེ）。在山顶太阳升起的同时出生。在那南边的昆（ཀུན་）这个小山谷里，有个叫觉措（ཇོ་མཚོ་）的地方。
English
In that famous place, among the disciples of Drigung Chyennga (འབྲི་ཁུང་སྤྱན་ལྔ), there is the monastery of the Sixth Je Zamling Gonpo (རྗེ་འཛམ་གླིང་མགོན་པོ), known as Ladrang. From here also arose the mountain land and dzong land holding Tsari Machen (རྩ་རི་མ་ཆེན་). Guru Chowang (གུ་རུ་ཆོས་དབང་), known as "Gomchen Ladrang (སྒོམ་ཆེན་ལས་དྲུག)," bestowed the treasure catalog of the Six Dharmas (ཆོས་དྲུག་) Sakarma (སྲས་མཁར་མ), hence it is known as Drowo Lung Sakarma (གྲོ་བོ་ལུང་སྲས་མཁར་མ). The practitioner of Kholpo Darto Chen (འཁོལ་པོ་དར་ཐོད་ཅན) and the statues of Dusolma (དུད་སོལ་མ) were invited and offered to Chowang (ཆོས་དབང་). Above that, Shangkar Gonkar (ཤངས་དཀར་མགོན་དཀར་) practiced single-mindedly, and because his ear was eaten by a worm, he said, "If you want to eat, I offer this body for the sake of the Dharma, without regret, eat." As a result, the right ear was eaten by the worm. Zamling Gonpo (འཛམ་གླིང་མགོན་པོ) himself, as well as Dranton Sherab Senge (དྲན་དོན་ཤེས་རབ་སེང་གེ་) and Rinchen Gangpa (རིན་ཆེན་སྒང་པ་), etc., earnestly prayed to the protector Phagpa (འཕགས་པ་) who went to Mongolia (ཧོར་ཡུལ) for the welfare of sentient beings, and the Sixth Tönshak (དྲུག་པ་སྟོན་ཤག་) listened and studied at Nênying Monastery (གནས་རྙྀང་ཆོས་གྲྭར). Later it became Gelugpa. The medicine clay statue of the Kagyupa lamas above Drigung Kyopa (འབྲི་ཁུང་སྐྱོབ་པ་) is very wonderful, and the Dharma texts of the eastern (ཤར་ཕྱོགས་) Dharma robes and paper versions, it is said that there are many writings better than Ladrang (ལས་དྲུག). Zhalngo Gchikgi (ཞལ་ངོ་གཅིག་གི) served as the lama of Palkhor Chöde Gepel Dratsang (དཔལ་འཁོར་ཆོས་སྡེ་དགེ་འཕེལ་གྲྭ་ཚང་). Later it became known as Ladrang Dratsang (ལས་དྲུག་གྲྭ་ཚང་). Lhamo Yangri Mati (ལྷ་མོ་ཡང་རི་མ་ཏི་) resides here very fiercely. Below that is the palace of the official of Rinang (རི་ནང་), Rinang Yangkar (རི་ནང་ཡང་དཀར་) with a loud voice, with clothes like the manifestation of the earth's light. To the south of that are the temple ruins of Lading Wön (ལྷ་ལྡིང་དབོན་), the lama of the Mind Training (བློ་སྤྱོང་) lineage, and the temple ruins of Ngok Yeshe Yungne (རྔོག་ཡེ་ཤེས་འབྱུང་གནས་). Below that, Ngoktsa Chöku (རྔོག་ཚ་ཆོས་སྐུ) offered Manlung Dranton Tataral (མན་ལུང་དྲན་དོན་མཐའ་བྲལ་) to him. Dran (དྲན་) requested the empowerment of Hevajra (ཀྱཻ་རྡོར) from Ngoktsa Chöku (རྔོག་ཚ་ཆོས་སྐུ་). Later that monastery was called Changlung (སྤྱང་ལུང་). During the Month of Miracles (ཆོ་འཕྲུལ་ཟླ་བ་), it rains flowers every day, the date is uncertain. Below that are the temple ruins where the Secret Dharma (སྦས་ཆོས་) was created. The place is very large. A little to the south of that, Gyaltsab Darma Rinchen (རྒྱལ་ཚབ་དར་མ་རིན་ཆེན་), who was born in the lineage of Minister Spetakpa (སྦས་སྟག་པ), is said to have been born in Zochak Tonggok (མཛོ་ཆད་སྟོང་གོག), but because a southern conch shell appeared, he approached Riwoche (རི་བོ་ཆེ). He was born at the same time as the sun rose on the top of the mountain. To the south of that, in the small valley called Kün (ཀུན་), there is a place called Jötso (ཇོ་མཚོ་).
Chinese
惹厦鲁的喇嘛帕巴降生。日囊的北方有两个洞穴，北方的色仲巴·耶谢坚赞建立了色仲寺，南方山谷上方有梅敦的寺庙，名为热隆，那里供奉着具加持力的四臂玛哈嘎拉。这两个山谷被称为父谷和母谷。在那之下，有丘钦，那里建造了五方佛身像，大约有十岁孩童那么高。佛像非常奇妙。克珠噶举派，也就是金刚手大轮的成就者寺院，是荣那宁。嘉日托是清波囊的两个儿子。那些地方都住着一位尼泊尔女护法夏嘉嘉姆。丘钦这里守护着十三位林热的弟子。这附近有藏地的仰琼森格岗。荣地有纳波森格岗。卫地有仲波森格岗。在那之下一点，是被称为郭波隆或者日托丹的地方。（以前也叫坚噶贡玛的米巴寺。后来，因为大成就者西饶瓦向西饶瓦展示了兀鹫的洞穴，所以寺庙的名字叫郭波孔。后来，法王饶丹昆桑帕将它命名为日托丹。）这里以前也被称为安纳沃切。也被称为纳纳巴的比丘，因为受到地主龙神的伤害，身体非常虚弱，所以去了印度。在那烂陀寺遇到了觉沃阿底峡，被视为法器。殊胜金刚手经部的法类。（从《普贤行愿品》中以密咒经部的形式宣说，听闻，因此经被称为经部。）以及口诀一起赐予了他。嘉尊僧格译师做了翻译。安纳沃切作为请求者，在那烂陀翻译。给予灌顶和随许。单传口诀。安纳沃切住在普兰的谢尔地方。通过修行，从疾病中解脱，见到了金刚手的面容。他将这些告诉了达贡衮秋炯乃。达贡的家乡是娘堆。有两个兄弟，达贡衮秋炯乃得了龙病，去了印度。在路上，被其他人指出了方向。返回后，在普兰的谢尔见到了成就者安纳沃切。金刚手的甚深口诀单传。
English
The lama Phakpa of Ra Zhwa Lu was born. In Ri Nang, there are two caves in the north. Serzhongpa Yeshe Gyaltsen established Serzhong Monastery in the north, and in the upper part of the southern valley is the temple of Me Ton, called Relung, where the blessed four-armed Mahakala resides. These two valleys are known as the Father Valley and the Mother Valley. Below that is Tsulchen, where the five Dhyani Buddha statues, about the size of ten-year-old children, were built. The statues are very wonderful. The Krotru Kagyu, which is the accomplished monastery of Vajrapani Chakchen, is Rongna Nying. Gyal Ritro are the two sons of Tsangpo Nang. In those places, there lives a Nepalese female protector, Balmo Chang Gyal Lhamo. Here in Tsulchen, the thirteen disciples of Lingre are protected. Near here is Tsangna Yingchok Sengge Gang. In Rong, there is Nakpo Sengge Gang. In U, there is Trangpo Sengge Gang. A little below that is the place called Godpo Lung or Ritro Geden. (It was also formerly called Gyen Kar Gongma's Mipa Monastery. Later, because the great accomplished Sherab Wa showed Sherab Wa the vulture's cave, the monastery was named Godpo Khung. Later, Dharma King Rabten Kunsang Phak named it Ritro Geden.) This place was also formerly called Annawoche. The monk called Nanapa, because he was harmed by the local Naga, became very weak and went to India. At Nalanda Monastery, he met Jowo Atisha, who regarded him as a vessel. The Dharma class of glorious Vajrapani Sutra. (From the Samantabhadra Prayer, it is taught in the form of secret mantra sutra, listen, therefore the sutra is named Sutra.) And the oral instructions were given to him together. Gya Tson Sengge Lotsawa did the translation. Annawoche acted as the requester and translated at Nalanda. He was given initiation and subsequent permission. Single transmission oral instructions. Annawoche lived in the place called Sher in Purang. Through practice, he was freed from illness and saw the face of Vajrapani. He told these to Tagom Konchok Jungne. Tagom's homeland is Nyangto. There were two brothers, Tagom Konchok Jungne got Naga disease and went to India. On the way, he was shown the way by other people. After returning, he met the accomplished Annawoche in Sher of Purang. The profound oral instructions of Vajrapani were transmitted in a single line.
Chinese
在续部中听闻。前往拉贡的地方。名叫坚嘎尔贡玛的米巴寺，也叫热波琼（空）。也叫热波隆。现在作为日曲格丹的寺院而住锡。这是因为修行而多次亲见金刚手。这也是成就者。喇嘛竹果确吉多吉最初与拉贡衮秋炯内相见也是在这米巴寺。获得证悟解脱也是在这里。实际上是日曲格丹的别名。之后，竹果确吉多吉在琼日那里的毒隆普闭关三年，证悟了义的究竟。证悟的地方就是日曲格丹这个地方。译师洛丹西饶的受教弟子有四位，即祥蔡松巴曲吉喇嘛、卓隆巴洛哲炯内、琼仁钦扎巴、哲西饶瓦，其中接受般若波罗蜜多教法的是哲西饶瓦。哲西饶瓦说：“以戒住闻思，于禅修而精进。”《本生经》中说：“听闻之后修行是精髓。”如是说，修行是唯一的心愿，心中常存之时，在杰达广转法轮。当时，修法朵玛的土地被老鹰叼走，放在这里，因此认为这里是修行的殊胜之地。修行的地方也是这日曲格丹，因此哲的法座和修法十万佛塔也能亲眼见到。（班禅那吉仁钦住在米巴叫做热孔的地方时，晚上做梦，去了成就者昆洛寺伦珠德钦，从那座小桥开始，寺院的周围都是时轮金刚的坛城，住在那里的人们都是时轮金刚的本尊，那里的中央主尊是曲吉成就者，班禅那吉仁钦暂时住在那里做梦的地方也是日曲格丹。）全知多布将尼玛卫的国土的众生安置于成熟解脱之后返回。在娘堆江嘎身体康复。